This is the first work in political theory to bring together IR, comparative politics and political theory approaches to analyze the post-sovereign state and develop a new interpretative scheme for social and political scientists
This reappraisal of the pluralist tradition systematically explores accounts of political pluralism offered by James, Dewey, Figgis, Cole, Laski, Follett, and Dahl and shows how each variant contains a distinct account of the relation between group power, individual interest, and self-development. These historical accounts provide the resources with which Eisenberg reconstructs a democratic theory of political pluralism. At the center of political pluralism, she argues, is a pluralist approach to self-development that can address the key ambiguities of identity politics and provide a more effective means to balance the power relations between individuals and communities than can individualist or communitarian approaches.
Set against the broad context of philosophical arguments about group and state personality, Pluralism and the Personality of the State tells, for the first time, the history of political pluralism. The pluralists believed that the state was simply one group among many, and could not therefore be sovereign. They also believed that groups, like individuals, might have personalities of their own. The book examines the philosophical background to political pluralist ideas with particular reference to the work of Thomas Hobbes and the German Otto von Gierke. It also traces the development of pluralist thought before, during and after the First World War. Part Three returns to Hobbes in order to see what conclusions can be drawn about the nature of his Leviathan and the nature of the state as it exists today.
This book presents a critical account of the political pluralism of Figgis, Laski and other English writers of the early twentieth century, indicating its whig roots in the previous century. Pluralists believed in liberty, preserved by power decentralised, and in group personality. Theories of sovereignty were rejected and a distinctive understanding of the state proposed. Pluralism is particularly relevant to a world where the omnicompetent state has increasingly been called into question and federal structures of authority are the order of the day.
First published in 2000. This is Volume IV of 6 from the Ethics and Political Philosophy series. It includes a study in contemporary political theory looking at political pluralism or the pluralistic theory of the state, giving a definition of the monistic state and describes the essential features and objections to it.
"Focusing on regime trajectories across three countries in the former Soviet Union (Belarus, Moldova, and Ukraine), Lucan Way argues that democratic political competition has often been grounded less in well-designed institutions or emerging civil society, and more in the failure of authoritarianism. In many cases, pluralism has persisted because autocrats have been too weak to steal elections, repress opposition, or keep allies in line. Attention to the dynamics of this "pluralism by default" reveals an important but largely unrecognized contradiction in the transition process in many countries - namely, that the same factors that facilitate democratic and semi-democratic political competition may also thwart the development of stable, well-functioning democratic institutions. Weak states and parties - factors typically seen as sources of democratic failure - can also undermine efforts to crack down on political opposition and concentrate political control"--
Territorial pluralism is a form of political autonomy designed to accommodate national, ethnic, or linguistic differences within a state. It has the potential to provide for the peaceful, democratic, and just management of difference. But given traditional concerns about state sovereignty, nation-building, and unity, how realistic is it to expect that a state’s authorities will agree to recognize and empower distinct substate communities? Territorial Pluralism answers this question by examining a wide variety of cases, including developing and industrialized states and democratic and authoritarian regimes. Drawing on examples of both success and failure, contributors analyze specific cases to understand the kinds of institutions that emerge in response to demands for territorial pluralism, as well as their political effects. With identity conflicts continuing to have a major impact on politics around the globe, they argue that territorial pluralism remains a legitimate and effective means for managing difference in multinational states.
In this comprehensive study, problems of racial and religious division are examines in places as diverse as Northern Ireland and the West Bank. Territorial and spatial expression, intergovernmental relationships in federal states, alliance blocs within the United Nations and American foreign policy are among the wide range of subjects covered. The problems are considered using both traditional and radical approaches, but throughout, the book argues that apply the concept of pluralism isn the best way of understanding the political geography of the modern world.
Pluralism at Yale: The Culture of Political Science in America explores the relationship between personal experience and academic theories of American politics. Through a detailed examination of the Yale University Department of Political Science between 1955 and 1970, including interviews with many of the political scientists involved, this book traces the way "pluralism," a predominately optimistic theory of American democracy which the Yale department helped to develop in those years, helped to support the American political regime. Merelman also analyzes the impact of social and political events on the decline of Yale pluralism and describes pluralism's continued political relevance today. Included are discussions of McCarthyism, the Civil Rights Movement, and the Vietnam War.
The tension between culture, politics and economy has become one the dominant anxieties of modern society. On the one hand people endeavour to maintain and develop their cultural identity; on the other there are many forces for international integration. How to understand and explain this fundamental issue is illuminated in nine essays by eminent scholars.