In this book, Novenson gives a revisionist account of messianism in antiquity. He shows that, for the ancient Jews and Christians who used the term, a messiah was not an article of faith but a manner of speaking: a scriptural figure of speech useful for thinking kinds of political order.
The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy respond to the political realization of a Jewish homeland that is the State of Israel? In this cogent and searching study, Aviezer Ravitzky probes Orthodoxy's divergent positions on Zionism, which range from radical condemnation to virtual beatification. Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the State of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism. This book is indispensable to anyone concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.
The Death of Secular Messianism argues that, the claims of secularists notwithstanding, modernity did not so much abandon humanity's historic search for the divine, but rather transposed it into a new, innerworldly key. This "secret religion of high modernity" came in both positivistic and humanistic variants. The first sought to overcome finitude by means of scientific and technological progress. The second sought to overcome contingency by creating a collective Subject--the Modern Democratic State or the Communist Party--in and through which human beings would become the masters of their own destiny. In making his case for this thesis, the author outlines a new political-theological and social-theoretical perspective which saves what is best in modernity--its focus on human creative activity and its commitment to rational autonomy and democratic citizenship--while re-engaging humanity's great spiritual traditions.
This study of messianism and revolution examines an extremely rich though unexplored historical record on the rise of Islam and its sociopolitical revolutions from Muhammad’s constitutive revolution in Arabia to the Abbasid revolution in the East and the Fatimid and Almohad revolutions in North Africa and the Maghreb. Bringing the revolutions together in a comprehensive framework, Saïd Amir Arjomand uses sociological theory as well as the critical tools of modern historiography to argue that a volatile but recurring combination of apocalyptic motivation and revolutionary action was a driving force of historical change time and again. In addition to tracing these threads throughout 500 years of history, Arjomand also establishes how messianic beliefs were rooted in the earlier Judaic and Manichaean notions of apocalyptic transformation of the world. By bringing to light these linkages and factors not found in the dominant sources, this text offers a sweeping account of the long arc of Islamic history.
This book is a valuable contribution to the study of messianism and millenarianism in the history of Muslim Spain and pre-Modern Morocco presented in a broader framework of research on Muslim eschatological beliefs and Islamic ideas on legitimate power.
For millennia, messianic visions of redemption have inspired men and women to turn against unjust and oppressive orders. Yet these very same traditions are regularly decried as antecedents to the violent and authoritarian ideologies of modernity. Informed in equal parts by theology and historical theory, this book offers a provocative exploration of this double-edged legacy. Author Jayne Svenungsson rigorously pursues a middle path between utopian arrogance and an enervated postmodernism, assessing the impact of Jewish and Christian theologies of history on subsequent thinkers, and in the process identifying a web of spiritual and intellectual motifs extending from ancient Jewish prophets to contemporary radicals such as Giorgio Agamben and Slavoj Zizek.
An analysis of the dynamic relationship between apocalyptic prophesies and medieval Muslim politics Messianic Beliefs and Imperial Politics in Medieval Islam analyzes the role of Muslim messianic and apocalyptic beliefs in the development of the 'Abbasid Caliphate to highlight connections between charismatic authority and institutional developments in the early ninth century. Hayrettin Yücesoy studies the relationship between rulers and religion to advance understanding of the era's political actions and, more specifically, to illustrate how messianic beliefs influenced 'Abbsid imperial politics and contributed to the reshaping of the caliphate under al-Ma'mun (809-33) after a decade-long civil war. Yücesoy challenges traditional sociological views that marginalize messianic beliefs as oppositional ideologies of disfranchised social classes to be used against the political establishment. Instead he finds a mode of symbiosis between messianic beliefs, political reform, and imperial ambitions put in motion by al-'Ma'mun's acute understanding of the sociopolitical and ideological context of his time. Yücesoy demonstrates how the caliphate absorbed influences from the late antique world and Near Eastern cultures to fashion a prophetic vision that served to undergird al-'Ma'mun's imperial aspirations. A comprehensive portrait of the caliph and his reign emerges from this study as a result. By drawing on records of Muslim and non-Muslim apocalyptic prophecies circulating among the general public and educated elites alike, this study demonstrates the pertinence of messianic beliefs to medieval Muslim politics and illustrates the manner in which the caliph responded and shaped societal concerns on three distinct fronts: domestic fiscal and administrative reforms, an increase in missionary and military activities, and religious reform. Yücesoy shows that political usefulness contributed to the longevity of charismatic ideologies by addressing how the 'Abbsid ruling class adopted such beliefs as a medium to initiate governmental reforms and expand their authority. This work adds new layers to ongoing interdisciplinary discourse about the importance of religion in Islamic sociopolitical life, both historically and in the contemporary Muslim world.