Provides an impartial record of the political events that have helped to shape social, cultural, geographical and economic history in the countries of Africa. Key features include: * Individual country profiles * The major political events that have shaped each country * Charts each country's political progress * Covers major events and developments from the early history of each nation to recent events * Greater emphasis is given to more comtemporary events, particularly in nations that have undergone major political upheaval in recent years * Details the elections, wars, disputes, diplomatic activities and changes to national borders by invasion, annexation and treaty that have had a major influence on history
With Christian revivals (including Evangelicals in the White House), Islamic radicalism and the revitalisation of traditional religions it is clear that the world is not heading towards a community of secular states. Nowhere are religious thought and political practice more closely intertwined than in Africa. African migrants in Europe and America who send home money to build churches and mosques, African politicians who consult diviners, guerrilla fighters who believe that amulets can protect them from bullets, and ordinary people who seek ritual healing: all of these are applying religious ideas to everyday problems of existence, at every level of society. Far from falling off the map of the world, Africa is today a leading centre of Christianity and a growing field of Islamic activism, while African traditional religions are gaining converts in the West. One cannot understand the politics of the present without taking religious thought seriously. Stories about witches, miracles, or people returning from the dead incite political action. In Africa religious belief has a huge impact on politics, from the top of society to the bottom. Religious ideas show what people actually think about the world and how to deal with it. Ellis and Ter Haar maintain that the specific content of religious thought has to be mastered if we are to grasp the political significance of religion in Africa today, but their book also informs our understanding of the relationship between religion and political practice in general.
Basil Davidson's famous book -- now updated in a welcome Third Edition -- reviews the social and political history of Africa in the twentieth century. It takes the reader from the colonial era through the liberation movements to independence and beyond. It faces squarely the disappointments and breakdowns that have dulled the early successes of the post-colonial era; yet, for all the sorrows and uncertainties of Africa today, Basil Davidson shows how much has been achieved since decolonization, and the mood of his new final chapter is hopeful and buoyant.
African liberation is often seen in terms of heroism, but seldom in terms of thought. Even Sartre, in his preface to Frantz Fanon’s seminal The Wretched of the Earth, wrote of the ‘native’ with his coiled muscles about to explode into rebellion. The African and the black person are denied the condition of philosophy, apparently driven only by frustration and anger. Stephen Chan’s new book charts the long history of African political thought, from the years of North American slavery, through the development of modern African nationalism and the difficulties of governing new states, to Africa’s political philosophy today, taking on the world as an equal. He dwells at length on major figures from Marcus Garvey and Kwame Nkrumah’s postcolonial generation to Biko, Mandela and Ellen Johnson Sirleaf. He shows their leadership to be inseparable from their ideas, and from those of literary giants including Fanon, W.E.B. Du Bois and Ngũgĩ wa Thiong’o. This is no hagiography: Chan critically examines his thinkers, who also include Mugabe and Mobutu, and expresses concern for the future of Pan-Africanism. But his fascinating account reveals a thoughtful continent that has made complex, significant contributions to the world’s intellectual commons–yet continues to seek freedom.
The study of intellectual history in Africa is in its infancy. We know very little about what Africa’s thinkers made of their times. Recasting the Past brings one field of intellectual endeavor into view. The book takes its place alongside a small but growing literature that highlights how, in autobiographies, historical writing, fiction, and other literary genres, African writers intervened creatively in their political world. The past has already been worked over by the African interpreters that the present volume brings into view. African brokers—pastors, journalists, kingmakers, religious dissidents, politicians, entrepreneurs all—have been doing research, conducting interviews, reading archives, and presenting their results to critical audiences. Their scholarly work makes it impossible to think of African history as an inert entity awaiting the attention of professional historians. Professionals take their place in a broader field of interpretation, where Africans are already reifying, editing, and representing the past. The essays collected in Recasting the Past study the warp and weft of Africa’s homespun historical work. Contributors trace the strands of discourse from which historical entrepreneurs drew, highlighting the sources of inspiration and reference that enlivened their work. By illuminating the conventions of the past, Africa’s history writers set their contemporary constituents on a path toward a particular future. History writing was a means by which entrepreneurs conjured up constituencies, claimed legitimate authority, and mobilized people around a cause. By illuminating the spheres of debate in which Africa’s own scholars participated, Recasting the Past repositions the practice of modern history.
The sixth edition of Africa in World Politics focuses on challenges African states face in constructing viable political economies in contexts both of familiar domestic challenges and an unprecedented mix of engagements, opportunities, and threats emanating from a turbulent and rapidly changing international order. This text, including new chapters on Nigeria and the influence of party politics on economic development, remains an invaluable resource for students of African politics seeking to navigate the continent's complex political and economic landscapes. Revised chapters consider both the extent and the limits of continued healthy growth rates in many countries; the impacts of investments by China and other BRICS countries; plateaus and some reversals in progress on human rights and democratization; dimensions of chronic state weakness deepened by insurgencies, including some that are connected to Al Qaeda and the Islamic State; and peacebuilding efforts struggling to uphold responsible sovereignty in the Sudans, the Great Lakes region, and elsewhere.
In sub-Saharan Africa, property relationships around land and access to natural resources vary across localities, districts, and farming regions. These differences produce patterned variations in relationships between individuals, communities, and the state. This book captures these patterns in an analysis of structure and variation in rural land tenure regimes. In most farming areas, state authority is deeply embedded in land regimes, drawing farmers, ethnic insiders and outsiders, lineages, villages, and communities into direct and indirect relationships with political authorities at different levels of the state apparatus. The analysis shows how property institutions - institutions that define political authority and hierarchy around land - shape dynamics of great interest to scholars of politics, including the dynamics of land-related competition and conflict, territorial conflict, patron-client relations, electoral cleavage and mobilization, ethnic politics, rural rebellion, and the localization and "nationalization" of political competition.
The question usually asked about Africa is: 'why is it going wrong?' Is the continent still suffering from the ravages of colonialism? Or is it the victim of postcolonial economic exploitation, poor governance and lack of aid? Whatever the answer, increasingly the result is poverty and violence. In Africa: The Politics of Suffering and Smiling Patrick Chabal approaches this question differently by reconsidering the role of theory in African politics. Chabal discusses the limitations of existing political theories of Africa and proposes a different starting point; arguing that political thinking ought to be driven by the need to address the immediacy of everyday life and death. How do people define who they are? Where do they belong? What do they believe? How do they struggle to survive and improve their lives? What is the impact of illness and poverty? In doing so, Chabal proposes a radically different way of looking at politics in Africa and illuminates the ways ordinary people 'suffer and smile'. This is a highly original addition to Zed's groundbreaking World Political Theories series.
This book is an exploration of the political history of insurgency in SOuthern Rhodesia. During the early years of its struggle, ZAPU employed non-violent means to try and achieve its goal for majority rule and a non-racial society. Because of the belligerancy of the White settler regime, ZAPU added the armed resistance to its strategy and went on to build a formidable army. Problems escalated and alliances were built and dissolved until, tired of being hunted down and butchered, the ZAPU leadership decided to merge its party with the ruling party in December 1987.
