This critical analysis of the role of the state, diversity of women's movements and the social and political position of indigenous peoples of Latin America provides an illuminating discussion of the ways in which the state defines women's interest, and constructs women's citizenship.
This book questions the political logic of foregrounding cultural collectives in a world shaped by globalization and neoliberalization. Throughout the world, it is no longer only individuals, but increasingly collective "cultures" who are made responsible for their own regulation, welfare and enterprise. This appears as a surprising shift from the tenets of classical liberalism which defined the ideal subject of politics as the "unencumbered self"- the free, equal and self-governing individual. The increasing promotion and recognition of cultural rights in international legislation, multiculturalism, and public debates on "culture" as a political problem more generally indicate that culture has become a more central terrain for governance and struggles around rights and citizenship. On the basis of case studies from China, Latin America, and North America, the contributors of this book explore the links between culture, civility, and the politics of citizenship. They argue that official reifications of "culture" in relation to citizenship, and even the recognition of cultural rights, may obey strategies of governance and control, but that citizens may still use new cultural rights and networks, and the legal mechanisms that have been created to protect them, in order to pursue their own agendas of empowerment. This book was originally published as a special issue of Economy and Society.
Multiculturalism has shaped identity politics in the Americas over the past decades, as illustrated by politics of recognition, affirmative action, and increasing numbers of internationally recognized cultural productions by members of ethnic minorities. Hinting at postcolonial legacies in political rhetoric and practice multiculturalism has also served as a driving force behind social movements in the Americas. Nevertheless, in current academic discussions and public debates on migration, globalization and identity politics, concepts like new ethnicities, ethnic groupism, creolization, hybridity, mestizaje, diasporas, and "post-ethnicity" articulate positionings that are profoundly changing our understanding of "multiculturalism." Combining theoretical reflections with case studies the aim of this book is to demonstrate the current dynamics of (post-) multicultural politics in the Americas.This book was based on a special issue of Latin American and Caribbean Ethnic Studies.
Resistance movements to economic measures and militaristic policies have been increasing in Latin America and the Caribbean since the 1960s. Indigenous and peasant movements are advancing against the exploitation of their territories by mining, oil, and other companies, as well as movements of migrants, women, and other popular rural and urban sectors. Historical and Future Global Impacts of Armed Groups and Social Movements: Emerging Research and Opportunities is an essential scholarly publication that examines resistance and alternative movements that protest existing government systems and political injustice. Featuring a wide range of topics such as neoliberalism, social movement, and dictatorship, this book is ideal for politicians, historians, diplomats, sociologists, international relations officers, policymakers, researchers, professionals, government officials, academicians, and students.
This book presents discussions on the formation of complex society of Southeastern Mesoamerica throughout pre-Columbian times. These societies include ones from the Early Preclassic or Formative period to those encountered by the Spaniards when they arrived in the early 16th century. Diverse classes of data from archaeology, ethnography, and ethnohistory are utilized. The book provides wide spatial and temporal coverage, as well as a wide diversity of theoretical perspectives. Anyone interested in archeology or the evolution of prehistoric complex societies will find this book fascinating.
In The Left Hand of Capital, Fernando Ignacio Leiva provides a theoretically grounded analysis of the last thirty years of socioeconomic policies in Chile, beginning at the end of the Pinochet military regime in 1990. He skillfully probes how innovative center-left politico-economic initiatives transformed the state's relationships with the country's urban poor, indigenous peoples, workers, students, and business elites, thereby contributing to institutionalize, legitimize, and renew Chile's neoliberal system of domination. Leiva documents how such politics, progressive in appearance, were pivotal in forging new arts of domestication, "participatory" social control mechanisms, and commodified subjectivities. This landmark book guides us into a deeper awareness about the limitations of center-left politics, not only in Chile, but elsewhere in the Americas and Western Europe as well. At a time when far-right movements seem to be growing in the Global South, Europe, and the United States, this book offers valuable insights into the predicament of social democracy and how, as in Chile and in the context of global neoliberalism, it can become the "left hand of capital."