The past quarter-century proved to be a particularly rough and rocky road for the cultural mutant. From getting on the wrong end of political correctness at St. John's College, Santa Fe, followed by a confused odyssey as an ESL teacher, a doctoral student, a would-be scholar and poet, pundit and constitutionalist attorney, psychedelic inner space explorer, and blues piano player-and then returning to his boyhood neighborhood only to find it irretrievably morphed and mangled. The confusion experienced during the cultural mutant's long odyssey in the wilderness of not-knowing (precisely) the causes of his malaise, is exhaustively portrayed herein.
The Roman Church has lost its institutional legitimacy. Restore your Catholic faith; discern the truth, e.g., as a Weird Task Specialist via the Order of the Bewildered, Befuddled, Betwixt and Between. Bro. Jack Suss, O4B, is a non-denominational Catholic and a recovering sinner who believes in the power of soul, love, prayer, contrition, grace, goodness, and redemption. These Essays in Unlearning just may help you to condense the way of the pilgrim from out of today's cloud of unknowing, in a gentle move toward neo-anthroposophy-nothing short of Christianity for the mystic.
This volume of poetry includes selected gems chosen by the author as representative of his work, taken from a "driftscape" that spans almost half a century. It's beat poetry with existential twists that pop and sizzle, serving up a soul platter of surprises, red pill detours, and meditations for the potato head in all of us. The poems are peppered and laced with color graphics meant to be pleasing to the eye, offering respite from the text.
With More Essays in Unlearning, readers tour the abyss of our socio-cultural unmaking. Unmask yourself; accept that the world is a lie. Only then might you begin to climb out of your rut, oh well-rutted friend. Bro. Jack, O4B is the tour guide. Though he morphs into "Harland" for some few essays, he gets his "Rev. Gumpus voice" back toward the end of the book. Yes, we find that even our tour guide is a clone-prose narrator afloat among images snagged from the web. And his weird task ministry-Catholic-yet-adrift-at times perilously stupefied-resiliently carries his Soul Enticed message onward.
2017 The Association for the Studies of the Present Book Prize Finalist Mention, 2017 Lora Romero First Book Award Presented by the American Studies Association Winner of the 2012 CLAGS Fellowship Award for Best First Book Project in LGBT Studies How fantasy meets reality as popular culture evolves and ignites postwar gender, sexual, and race revolutions. In 1964, noted literary critic Leslie Fiedler described American youth as “new mutants,” social rebels severing their attachments to American culture to remake themselves in their own image. 1960s comic book creators, anticipating Fiedler, began to morph American superheroes from icons of nationalism and white masculinity into actual mutant outcasts, defined by their genetic difference from ordinary humanity. These powerful misfits and “freaks” soon came to embody the social and political aspirations of America’s most marginalized groups, including women, racial and sexual minorities, and the working classes. In The New Mutants, Ramzi Fawaz draws upon queer theory to tell the story of these monstrous fantasy figures and how they grapple with radical politics from Civil Rights and The New Left to Women’s and Gay Liberation Movements. Through a series of comic book case studies—including The Justice League of America, The Fantastic Four, The X-Men, and The New Mutants—alongside late 20th century fan writing, cultural criticism, and political documents, Fawaz reveals how the American superhero modeled new forms of social belonging that counterculture youth would embrace in the 1960s and after. The New Mutants provides the first full-length study to consider the relationship between comic book fantasy and radical politics in the modern United States.
`To say that the scope of the book's coverage is wide-ranging would be an under-statement. Few texts come to mind that have attempted such a thorough overview of the central tenets of cultural studies' - Stuart Allan, University of West of England This is a book for anyone who wants an unfussy, authoritative critical introduction to Cultural Studies. It equips you with all that you need to know about theories of cultural studies: what they say, how they differ from one another and what are the strengths and weaknesses of each position. It provides biographical information on major theorists plus assessments of key texts. Unlike other competing books in the field, Cultural Studies - The Basics demonstrates what a Cultural Studies approach can do to illuminate basic areas of contemporary culture. Included are chapters on: - Feminism - The Body - Cultural Space - Communications Technology - Cultural Policy - Language and Culture. The book is designed to be used and read by students who face the pressures of essay dead-lines, examinations and dissertations. Above all it approaches Cultural Studies as something that needs to be used as well as studied.
The reexamination of values that began during the USSRs last years continues today in the search for a new Russian culture, one rooted in the pre-Soviet past but dynamic and evolving. Multi-textual, polyphonic, and contradictory, the current Russian cultural discourse is richly reflected in these essays by a diverse group of authors from Russian and American academic and cultural circles. The chapters explore specific cultural domains, surveying Russian and Soviet beliefs and behaviors, and highlighting the range of choices that Russians are facing at this critical juncture. }During the waning years of Soviet power, glasnost laid bare the distress of people trapped in a system they despised but felt powerless to change. The reexamination of values that began then continues today in the search for a new Russian culture, one rooted in the pre-Soviet past but dynamic and evolving, enabling Russians to meet the challenges they face in the contemporary world. Multi-textual, polyphonic, and contradictory, the current Russian cultural discourse is richly reflected in these essays by a diverse group of authors from Russian and American academic and cultural circles. Each chapter focuses on a particular cultural domain, surveying the historical origins of Russian beliefs and behaviors, exploring their Soviet and post-Soviet permutations, and highlighting the range of choices that Russians are facing at this critical juncture. The decisions they make will shape their society and culture for generations to come.Illuminating the universal significance of the Soviet experience, this volume raises provocative questions about the social, political, and economic sources of cultural change.
Popular Culture, Piracy, and Outlaw Pedagogy explores the relationship between power and resistance by critiquing the popular cultural image of the pirate represented in Pirates of the Caribbean. Of particular interest is the reliance on modernism’s binary good/evil, Sparrow/Jones, how the films’ distinguish the two concepts/characters via corruption, and what we may learn from this structure which I argue supports neoliberal ideologies of indifference towards the piratical Other. What became evident in my research is how the erasure of corruption via imperial and colonial codifications within seventeenth century systems of culture, class hierarchies, and language succeeded in its re-presentation of the pirate and members of a colonized India as corrupt individuals with empire emerging from the struggle as exempt from that corruption. This erasure is evidenced in Western portrayals of Somali pirates as corrupt Beings without any acknowledgement of transnational corporations’ role in provoking pirate resurgence in that region. This forces one to re-examine who the pirate is in this situation. Erasure is also evidenced in current interpretations of both Bush’s No Child Left Behind and Obama’s Race to the Top initiative. While NCLB created conditions through which corruption occurred, I demonstrate how Race to the Top erases that corruption from the institution of education by placing it solely into the hands of teachers, thus providing the institution a “free pass” to engage in any behavior it deems fit. What pirates teach us, then, are potential ways to thwart the erasure process by engaging a pedagogy of passion, purpose, radical love and loyalty to the people involved in the educational process.
This interdisciplinary volume of thirty original essays engages with four key concerns of queer theoretical work - identity, discourse, normativity and relationality. The terms ’queer’ and ’theory’ are put under interrogation by a combination of distinguished and emerging scholars from a wide range of international locations, in an effort to map the relations and disjunctions between them. These contributors are especially attendant to the many theoretical discourses intersecting with queer theory, including feminist theory, LGBT studies, postcolonial theory, psychoanalysis, disability studies, Marxism, poststructuralism, critical race studies and posthumanism, to name a few. This Companion provides an up to the minute snapshot of queer scholarship from the past two decades and identifies many current directions queer theorizing is taking, while also signposting several fruitful avenues for future research. This book is both an invaluable and authoritative resource for scholars and an indispensable teaching tool for use in the classroom.
A study of Soviet factography, an avant-garde movement that employed photography, film, journalism, and mass media technologies. This is the first major English-language study of factography, an avant-garde movement of 1920s modernism. Devin Fore charts this style through the work of its key figures, illuminating factography’s position in the material culture of the early Soviet period and situating it as a precursor to the genre of documentary that arose in the 1930s. Factographers employed photography and film practices in their campaign to inscribe facts and to chronicle modernization as it transformed human experience and society. Fore considers factography in light of the period’s explosion of new media technologies—including radio broadcasting, sound in film, and photo-media innovations—that allowed the press to transform culture on a massive scale. This theoretically driven study uses material from Moscow archives and little-known sources to highlight factography as distinct from documentary and Socialist Realism and to establish it as one of the major twentieth-century avant-garde forms. Fore covers works of photography, film, literature, and journalism together in his considerations of Soviet culture, the interwar avant-gardes, aesthetics, and the theory of documentary.
