Plenty Good Room lays out in clear terms the hope of democratic socialism for a country ravaged by intensifying capitalism. Black Christian socialism mounts a challenge to endless greed and profiteering, and this book will unleash your political and economic ingenuity for systems that offer plenty good room--not for just a few but for all.
This unique short-term Bible study combines an in-depth look at Scripture, American history, and the music and lyrics of six African American spirituals. The six-session study provides biblical, social, and historical analyses of the spirituals: 'Ev'ry Time I Feel the Spirit," "This Lonesome Valley," "Bow Down on Your Knees," "Plenty Good Room," “Ain't Dat Good News," and "Were You There?" Marilyn E. Thornton wrote all-new lessons appropriate to the season. Leader helps can be found in the book providing discussion questions and activities. Plenty Good Room is a powerful resource for small groups, Sunday schools, choir groups, and any setting where persons seek to enrich their devotional and spiritual experience through God's Word and music.
I offer this book as an outgrowth of my faith journey in the African American Church and as an ethicist who is deeply concerned about the distorted relationship between the professed theological and ethical beliefs and moral practices with respect to gender in that church. I am concerned with the way that we interpret our beliefs about justice in particular in order to match our sexual gender oppressive practices while maintaining that we received such interpretation by way of the Bible and/or church tradition. - Marcia Y. Riggs In Plenty Good Room: Women Versus Male Power in the Black Church, Riggs discusses African American church life as a case study for ethical reflection about sexual ethics and clergy ethics - the prevailing silence about sexuality in the black church as well as the fact that sexuality is generally a taboo in the Christian tradition. The author feels that sexism has been perpetrated by misuse of the Scriptures and by circumscribing the role of women, and seeks to transform current discourse about sexual behavior and clergy misconduct from a concentration on formulating policy to re-train. Riggs offers both descriptive analysis and normative proposals for transforming the moral life of the African American church - the way of being and doing characteristic of the African American church - in the areas of: · Sexual-gender relations · Clergy ethics · Ministerial ethics · Ecclesial practices Riggs begins each chapter with a scenario and ends each chapter with dialogue questions for further group reflection.
Tamara's attention was riveted on Minister Walker. She felt a bit dazed by the magnitude of the sacrifice that Jesus made, giving up His life for people just like her. "Now, let's go back to our description of love, church. Could you love like that? Could you sacrifice anything that you really cared about?" Tamara couldn't help but think of how often she was resentful about Sienna's intrusion in her life. It wasn't as if she even loved the girl or anything like that, yet she felt ashamed of being so selfish at this moment. Reverend Walker, preaching in earnest, said, "Church, your sadness can't keep you cryin' when you walkin' in love, and your problems can't make you lose your joy when you walkin' in love." Tamara closed her eyes and held her Bible close as she found her feelings again going awry in the sanctuary. The lyrics to the old Negro spiritual touched her heart, and her eyes were wet with unshed tears...All Tamara could do was hug herself as she gently rocked back and forth, listening to the singing that seemed to fill her...
Beloved spirituals include such lasting favorites as All God's Children Got Shoes, Balm in Gilead, Deep River, Down by the Riverside, Ezekiel Saw the Wheel, Gimme That Ol'-Time Religion, He's Got the Whole World in His Hand, Roll, Jordan, Roll, Sometimes I Feel Like a Motherless Child, Steal Away to Jesus, Swing Low, Sweet Chariot, This Train, Wade in the Water, We Are Climbing Jacob's Ladder, Were You There When They Crucified My Lord? and many more. Excellent for sing-alongs, community programs, church functions, and other events.
The church is not exempt from cultural divisions, and battle lines are drawn today over issues related to culture and worship. This collection of articles by faculty members at Princeton explore the multicultural challenges facing the contemporary church about worship and include discussions of cultural perspectives, liturgical elements, youth and worship, and theological fidelity amidst differing cultural traditions.
The senator from Missouri shares her “straightforward, plainspoken, and at once deeply personal and thoroughly political” (Publishers Weekly) story of embracing her ambition, surviving sexism, making a family, losing a husband, outsmarting her enemies—and finding joy along the way. Claire McCaskill grew up in a political family, but not at a time that welcomed women with big plans. She earned a law degree and paid her way through school by working as a waitress. By 1982 Claire had set her sights on the Missouri House of Representatives. That door was slammed in her face, but Claire always kept pushing—first as a prosecutor of arsonists and rapists and then all the way to the door of a cabal of Missouri politicians, who had secret meetings to block her legislation. In this candid, lively, and forthright memoir, Senator McCaskill describes her uphill battle to become who she is today, from her failed first marriage to a Kansas City car dealer—the father of her three children—to her current marriage to a Missouri businessman whom she describes as “a life partner.” She depicts her ups and downs with the Clintons, her long-shot reelection as senator after secretly helping to nominate a right-wing extremist as her opponent, and the fun of joining the growing bipartisan sisterhood in the Senate. Unconventional, unsparing in its honesty, full of sharp humor and practical wisdom, and rousing in its defense of female ambition, “Plenty Ladylike is a powerful, unapologetic primer on the successful exercise of real power and what it takes to get it, keep it, and use it. This is a brilliant memoir that nearly explodes with encouragement for women on how to achieve their dreams” (Sheryl Sandberg, Facebook COO and author of Lean In).
The Many Faces of Christology surveys the landscape of traditional and contemporary thought about Jesus. Inbody first grounds his survey in a concise discussion of research into Jesus as a historical person and explores the implications and relevance of that research for contemporary christological thought. In chapter two he outlines classical christology and trinitarian thought and then provides a preliminary sketch of a contemporary trinitarian christology that emphasizes relationship more than understanding the exact nature of God. In chapters three, four, and five, Inbody surveys the basic positions and contributions of evangelical, liberal/process and postliberal (including liberationist), and feminist/womanist christologies. In his final three chapters, Inbody uses christology to answer three key questions: -- Is atonment theology nothing more than "divinely sanctioned abuse?" -- What is the relationship of Christianity to Judaism? -- Is Christianity the one true path? This critical, mainstream survey provides pastors and seminarians an authoritative and comprehensive volume on the subject.
A Best Book of 2020: The Washington Post * NPR * Chicago Tribune * Smithsonian A “remarkable” (Los Angeles Times), “seductive” (The Wall Street Journal) debut from the new cohost of Radiolab, Why Fish Don’t Exist is a dark and astonishing tale of love, chaos, scientific obsession, and—possibly—even murder. “At one point, Miller dives into the ocean into a school of fish…comes up for air, and realizes she’s in love. That’s how I felt: Her book took me to strange depths I never imagined, and I was smitten.” —The New York Times Book Review David Starr Jordan was a taxonomist, a man possessed with bringing order to the natural world. In time, he would be credited with discovering nearly a fifth of the fish known to humans in his day. But the more of the hidden blueprint of life he uncovered, the harder the universe seemed to try to thwart him. His specimen collections were demolished by lightning, by fire, and eventually by the 1906 San Francisco earthquake—which sent more than a thousand discoveries, housed in fragile glass jars, plummeting to the floor. In an instant, his life’s work was shattered. Many might have given up, given in to despair. But Jordan? He surveyed the wreckage at his feet, found the first fish that he recognized, and confidently began to rebuild his collection. And this time, he introduced one clever innovation that he believed would at last protect his work against the chaos of the world. When NPR reporter Lulu Miller first heard this anecdote in passing, she took Jordan for a fool—a cautionary tale in hubris, or denial. But as her own life slowly unraveled, she began to wonder about him. Perhaps instead he was a model for how to go on when all seemed lost. What she would unearth about his life would transform her understanding of history, morality, and the world beneath her feet. Part biography, part memoir, part scientific adventure, Why Fish Don’t Exist is a wondrous fable about how to persevere in a world where chaos will always prevail.
"Reclaiming the Great World House in the 21st Century: Cross-Disciplinary Explorations of the Vision of Martin Luther King, Jr., does just that. Established and emerging scholars explore Martin Luther King, Jr.'s global vision and his lasting relevance to a globalized rights culture. The editors further explain that this edited collection looks at: King afresh in his own historical context, while also refocusing his legacy of ideas and social praxis in broader directions for today and tomorrow. Employing King's metaphor of "the great world house," with major attention to racism, poverty, and war - or what he called 'the evil triumvirate"--the focus is on King's appraisal of and approach to the global-human struggle in the 1950s and 60s, and on the extent to which his social witness and praxis takes on new hues and pertinence not only in the ongoing struggles against racism, poverty and economic injustice, and violence and human destruction, but also in the mounting efforts to eliminate problems such sexism, homophobia, and religious bigotry and intolerance from the global landscape. The conclusion is that King's ideas and models of social protest are not only alive but also growing in vitality and popularity in the 21st century, especially as humans worldwide are struggling daily with the lingering, antiquated thinking and behavior around race and ethnicity, the widening gap between "the haves" and "the have-nots," the mounting cycles of violence, torture, and terrorism, and the frustrating and growing chasms resulting from religious pluralism and the subordination and marginalization of certain sectors of the human family based on gender and sexuality"--