Although the search for African American ancestry prior to the Civil War is challenging, the difficulties are not always insurmountable. Finding Your African American Ancestors takes you through your ancestors' transition from slavery to freedom, and helps you find them using the federal census, plantation records, and other helpful sources. The book also considers ways to locate runaway slave advertisements, to identify an ancestor's military regiment, and to access the valuable information from The Freedman's Savings and Trust records.
Recipient of the 2018 Special Achievement Award from the Mississippi Institute of Arts and Letters and Recipient of a 2018 Heritage Award for Education from the Mississippi Heritage Trust The perfect book for every Mississippian who cares about the state, this is a mammoth collaboration in which thirty subject editors suggested topics, over seven hundred scholars wrote entries, and countless individuals made suggestions. The volume will appeal to anyone who wants to know more about Mississippi and the people who call it home. The book will be especially helpful to students, teachers, and scholars researching, writing about, or otherwise discovering the state, past and present. The volume contains entries on every county, every governor, and numerous musicians, writers, artists, and activists. Each entry provides an authoritative but accessible introduction to the topic discussed. The Mississippi Encyclopedia also features long essays on agriculture, archaeology, the civil rights movement, the Civil War, drama, education, the environment, ethnicity, fiction, folklife, foodways, geography, industry and industrial workers, law, medicine, music, myths and representations, Native Americans, nonfiction, poetry, politics and government, the press, religion, social and economic history, sports, and visual art. It includes solid, clear information in a single volume, offering with clarity and scholarship a breadth of topics unavailable anywhere else. This book also includes many surprises readers can only find by browsing.
Congress prohibited slave trading in 1808, Lincoln University was chartered in 1854, Abraham Lincoln issued the Emancipation Proclamation in 1863 and in 1916 Carter G. Woodson published the first issue of Journal of Negro History--all on January 1 of their respective years. This is a day-by-day guide to African American achievements and those happenings that have affected their history, including the birth dates of many significant men and women. The people and events are drawn from all walks of life: politics and government, civil rights, sports, entertainment, journalism, court decisions, writers and others. The work is fully indexed.
President Lyndon B. Johnson’s war on poverty instigated a ferocious backlash in Mississippi. Federally funded programs—the embodiment of 1960s liberalism—directly clashed with Mississippi’s closed society. From 1965 to 1973, opposing forces transformed the state. In this state-level history of the war on poverty, Emma J. Folwell traces the attempts of white and black Mississippians to address the state’s dire economic circumstances through antipoverty programs. At times, the war on poverty became a powerful tool for black empowerment. But more often, antipoverty programs served as a potent catalyst of white resistance to black advancement. After the momentous events of 1964, both black activism and white opposition to black empowerment evolved due to these federal efforts. White Mississippians deployed massive resistance in part to stifle any black economic empowerment, twisting antipoverty programs into tools to marginalize black political power. Folwell uncovers how the grassroots war against the war on poverty laid the foundation for the fight against 1960s liberalism, as Mississippi became a national model for stonewalling social change. As Folwell indicates, many white Mississippians hardwired elements of massive resistance into the political, economic, and social structure. Meanwhile, they abandoned the Democratic Party and honed the state’s Republican Party, spurred by a new conservatism.
What remained of the badly decomposed body of twelve-year-old Tina Marie Andrews was discovered underneath a discarded sofa in the woods outside of McComb, Mississippi, on August 23, 1969. Ten days earlier, Andrews and a friend had accepted a ride home after leaving the Tiger’s Den, a local teenage hangout, but they were driven instead to the remote area where Andrews was eventually murdered. Although eyewitness testimony pointed to two local police officers, no one was ever convicted of this brutal crime, and to this day the case remains officially unsolved. Contemporary local newspaper coverage notwithstanding, the story of Andrews’s murder has not been told. Indeed, many people in the McComb community still, more than fifty years later, hesitate to speak of the tragedy. Trent Brown’s Murder in McComb is the first comprehensive examination of this case, the lengthy investigation into it, and the two extended trials that followed. Brown also explores the public shaming of the state’s main witness, a fifteen-year-old unwed mother, and the subsequent desecration of Andrews’s grave. Set against the uneasy backdrop of the civil rights movement, Brown’s study deftly reconstructs various accounts of the murder, explains why the juries reached the verdicts they did, and explores the broader forces that shaped the community in which Andrews lived and died. Unlike so many other accounts of violence in the Jim Crow South, racial animus was not the driving force behind Andrews’s murder; in fact, most of the individuals central to the case, from the sheriff to the judges to the victim, were white. Yet Andrews, as well as her friend Billie Jo Lambert, the state’s key witness, were “girls of ill repute,” as one defense attorney put it. To many people in McComb, Tina and Billie Jo were “trashy” children whose circumstances reflected their families’ low socioeconomic standing. In the end, Brown suggests that Tina Andrews had the great misfortune to be murdered in a town where the locals were overly eager to support law, order, and stability—instead of true justice—amid the tense and uncertain times during and after the civil rights movement.
