The parish and the guild were the two poles round which social and religious life revolved in late medieval England. This study, drawing freely on East Anglian records, shows how influential they were in the lives of their communities in the years before the break with Rome - and provides an implicit commentary on the impact of the Henrician Reformation at parish level. The records of many of the guilds (or fraternities) of East Anglia in the years 1470-1550 are examined for evidence of their form, function and popularity; the spread of fraternities across East Anglia, the size of individual guilds, types of member, and the benefits of guild membership are all studied in detail. The social and religious functions of the fraternities are then compared with the parish, through a study of the records of two Norfolk market towns (Wymondham and Swaffham) and two Suffolk villages (Bardwell and Cratfield). A final chapter studies the fortunes of the guilds during the early years of the Reformation, up to their dissolution in 1548.KEN FARNHILL is research associate at the Centre for Medieval Studies, University of York.
A landmark three-volume reference work documenting philanthropy and the nonprofit sector throughout American history, edited by the field's most widely recognized authority. Developed under the guidance of Dr. Dwight Burlingame of the Indiana University Center on Philanthropy, one of the nation's premier institutes for the study of philanthropy, the three-volume Philanthropy in America: A Comprehensive Historical Encyclopedia is the definitive work on philanthropic, charitable, and nonprofit endeavors in the United States. The first section of the encyclopedia contains over 200 A–Z entries covering the lives of important philanthropists, the missions and practices of key institutions and organizations, and the impact of seminal events throughout the history of the nonprofit sector in America, from precolonial times to the present. Discussions of philanthropic traditions in ancient civilizations, in Europe during colonial times, and in countries around the world today provide fascinating contexts for understanding how the American philanthropic experience has developed. The encyclopedia also includes a collection of primary source documents (legislation, foundation reports, mission statements, etc.) for convenient review and further research.
The Black Death. The Peasants' Revolt. The Hundred Years War. The War of the Roses. A succession of dramatic social and political events reshaped England in the period 1360 to 1461. In his lucid and penetrating account of this formative period, Gerald Harriss draws on the research of the last thirty years to illuminate late medieval society at its peak, from the triumphalism of Edward III in 1360 to the collapse of Lancastrian rule. The political narrative centers on the deposition of Richard II in 1399 and the establishment of the House of Lancaster, which was in turn overthrown in the Wars of the Roses. Abroad, Henry V's heroic victory at Agincourt in 1415 led to the English conquest of northern France, lasting until 1450. Both produced long term consequences: the first shaped the English constitution up to the Stuart civil war, while the second generated lasting hostility between England and France, and a residual wariness of military intervention in Europe.
Devotional Interaction in Medieval England and its Afterlives examines the interaction between medieval English worshippers and the material objects of their devotion. The volume also addresses the afterlives of objects and buildings in their temporal journeys from the Middle Ages to the present day. Written by the participants of a National Endowment for the Humanities-funded seminar held in York, U.K., in 2014, the chapters incorporate site-specific research with the insights of scholars of visual art, literature, music, liturgy, ritual, and church history. Interdisciplinarity is a central feature of this volume, which celebrates interactivity as a working method between its authors as much as a subject of inquiry. Contributors are Lisa Colton, Elizabeth Dachowski, Angie Estes, Gregory Erickson, Jennifer M. Feltman, Elisa A. Foster Laura D. Gelfand, Louise Hampson, Kerilyn Harkaway-Krieger, Kathleen E. Kennedy, Heather S. Mitchell-Buck, Julia Perratore, Steven Rozenski, Carolyn Twomey, and Laura J. Whatley.
A Companion to Tudor Britain provides an authoritative overview of historical debates about this period, focusing on the whole British Isles. An authoritative overview of scholarly debates about Tudor Britain Focuses on the whole British Isles, exploring what was common and what was distinct to its four constituent elements Emphasises big cultural, social, intellectual, religious and economic themes Describes differing political and personal experiences of the time Discusses unusual subjects, such as the sense of the past amongst British constituent identities, the relationship of cultural forms to social and political issues, and the role of scientific inquiry Bibliographies point readers to further sources of information
Medieval women faced many of the problems of their modern counterparts in bringing up their families, balancing family and work, and responding to the demands of their communities. Of many women in the period of a thousand years before 1500 we know little or nothing, though their typical ways of life, on farms or in the towns, can be reconstructed with accuracy from a variety of sources. We know more about a far smaller number of elite women, including queens such as Eleanor of Aquitaine and Margaret of Anjou; noblewomen, whose characters and attitudes can be sensed directly or indirectly; and a variety of religious women. Literary sources help flesh out real attitudes, such as those of Chaucer's Wife of Bath. Jennifer Ward shows the life-cycle of medieval women, from birth, via marriage and child-rearing, to widowhood and death. She also brings out the slow changes in the position of women over a millennium.
Providing an indispensable resource for students and scholars studying the history of medieval women and gender, this book provides a comprehensive depiction of women's lives in the 14th and 15th centuries. The late medieval period in England was one rich with opportunities for women, who played fundamental roles in family businesses as well as in the peasant community and economy, and who wrote letters, created autobiographies, and documented their spiritual journeys. Their lives fit into a pattern of seasonal celebrations and rituals shaped, for the majority of women, by work, marriage, and motherhood. The text further considers status distinctions, then shifts to experiences that affected all women, such as the ritual year, disease, food and drink, sex or celibacy, and religion. By providing an overview of the history of English women and gender in the 14th and 15th centuries, the book provides a background suitable for students as well as for academics beginning work in this field.
Her Life Historical offers a major reconsideration of one of the most popular narrative forms in late medieval England—the lives of female saints—and one of the period's primary modes of interpretation—exemplarity. With lucidity and insight, Catherine Sanok shows that saints' legends served as vehicles for complex considerations of historical difference and continuity in an era of political crisis and social change. At the same time, they played a significant role in women's increasing visibility in late medieval literary culture by imagining a specifically feminine audience. Sanok proposes a new way to understand exemplarity—the repeated injunction to imitate the saints—not simply as a prescriptive mode of reading but as an encouragement to historical reflection. With groundbreaking originality, she argues that late medieval writers and readers used religious narrative, and specifically the legends of female saints, to think about the historicity of their own ethical lives and of the communities they inhabited. She explains how these narratives were used in the fifteenth century to negotiate the urgent social concerns occasioned by political instability and dynastic conflict, by the threat of heresy and the changing status of public religion, and by new kinds of social mobility and forms of collective identity. Her Life Historical also offers a fresh account of how women came to be visible participants in late medieval literary culture. The expectation that they formed a distinct audience for saints' lives and moral literature allowed medieval women to surface in the historical record as book owners, patrons, and readers. Saints' lives thereby helped to invent the idea of a gendered audience with a privileged affiliation and a specific response to a given narrative tradition.