"This book assesses modern Iranian visual culture from the 1960's and 1970's and suggests that modernity in Iran was a creative, complex, and contested process. It examines the expression of Iranian modernity in a variety of media including painting and sculpture, photography, posters, and graphic arts. It highlights new modes of artistic production and the expanding scene in Iran: developments in Iranian art criticism, exhibition apparatus, education, and patronage. The contributors also address changes in the iconography of Iranian art and in the increasingly social role of the artist. This groundbreaking work demonstrates that the visual arts serve as an important archival record of a critical period in Iranian history."--Publisher description.
Since the revolution in 1979, Iran has developed an image culture projecting statesanctioned religious ideology in public spaces that serve as transit zones. Between 2011 and 2014, German artist and former freelance photographer for the New York Times Oliver Hartung produced a body of work on Iran comprised of images which, upon first glance, depict colorful street paraphernalia, posters, graffiti, murals, monuments, and war cemeteries, but upon a closer inspection reveal a much deeper psychology engineered to bolster the myth of the Islamic Republic. Hartungs unique view of the Middle Eastoften lost amid images of war and conflictcreates a portrait of a country still largely unknown to the West. Part of a long-term project exploring the contemporary cultures of the Middle East, Hartungs thoughtful monograph is packed with over 300 color images. Hartungs last publication with Spector was Syria Al-Assad.
-This catalogue accompanies the exhibition Technologies of the Image: Art in 19th-Century Iran, on view at the Harvard Art Museums, Cambridge, Massachusetts, from August 26, 2017 through January 7, 2018.-
'Iran Modern' offers a timely exploration of the cultural diversity and production of avant-garde art in Iran after World War II and up to the revolution, from 1950 through to 1979.
Thematically, this book problematizes Iranian official nationalism. It reviews how every modern Iranian regime since the constitutional revolution of the 1905-06 has failed to legitimize its official identity, resulting in the fall of five different regimes. The book details how the collapse of each regime resulted in the interruption of the official meaning of being Iranian, as well as the meanings of its enemies. What remained the same was how every Iranian regime represented itself as the agent of a particular national desire defined in terms of making Iran to become sovereign, developed, democratic, and constitutional. Nonetheless, no regime was able to convince a great majority of the people that it achieved what it represented. This book makes three specific contributions. The first contribution is pedagogical. By focusing on the dynamics of regime changes, it provides a heuristic model for identifying challenges that all Iranian regimes have faced. Moreover, the book is a comprehensive review of the disruptive, oppressive, and bloody nature of the rise and fall of different regimes. The second contribution is theoretical. Rather than examining the behavior of various Iranian regimes in isolation from their international context, the book examines how each regime got to understand itself in relations to its imperial others. By examining the governmental rationality of each regime, the book offers a better theoretical framework for understanding political development not only in Iran, but also in all other Middle Eastern and South Asian states. Finally, the third contribution of this book is its critical approach to the main body of the literature on Iran, modernity, development, democracy, and constitutionalism.
In this pioneering book, Negar Mottahedeh explores the central issues of vision and visibility in Iranian culture. She focuses on historical and literary texts to understand the use of visual culture and performance traditions in the production of the contemporary nation. Tracing the historical mediation and dissemination of ideas for national reform in the modern period of Iran, the book examines the various discourses that have constituted the image of the unpresentable “Babi” as the figure of Iran’s Other. In her exploration of gender and Iranian cinema, the author powerfully argues that this unpresentable image continues to haunt contemporary Iranian cinema’s representations of the nation. As cinema began to displace other forms of representation in Iran, Islamic culture attempted to keep the motion picture industry free from what it perceived to be the taint of foreign values and intervention. With insight and detail, Mottahedeh looks at the revealing ways in which contemporary Iranian cinema has dealt with representing an unpresentable national modernity articulated through traversals in time and space. These deeply national tropes of traversal shaped the image of the “Babi,” against which nineteenth-century Iran produced its own modernity. This highly original work, signaling a paradigmatic shift in Iranian studies and gender studies, will be an invaluable resource for scholars in cultural, Iranian, or film studies.
Text and illustrations present detailed information on the geography, history and government, economy, people, cultural life and society of traditional and modern Iran.
Patricia Baker’s Iran is aimed squarely at the cultural traveller attracted to this country’s ancient sites, which include the ruins of Persepolis, innumerable beautiful mosques and Islamic architecture. Advice on cultural awareness and religious sensitivity is set in the context of Iranian history which, together with in-depth coverage of where to go and what to see, makes this guide invaluable. This second edition provides thorough updates on planning and practicalities both for those on a tour and for the independent travellers wishing to get the most out of their stay.
Unlike much of the instant analysis that appeared at the time of the Iranian revolution, Iran: From Religious Dispute to Revolution is based upon extensive fieldwork carried out in Iran. Michael M. J. Fischer draws upon his rich experience with the mullahs and their students in the holy city of Qum, composing a picture of Iranian society from the inside—the lives of ordinary people, the way that each class interprets Islam, and the role of religion and religious education in the culture. Fischer’s book, with its new introduction updating arguments for the post-Revolutionary period, brings a dynamic view of a society undergoing metamorphosis, which remains fundamental to understanding Iranian society in the early twenty-first century.
This book explores the geography, history, government, economy, people, and culture of Iran. All books of the critically-acclaimed Cultures of the World® series ensure an immersive experience by offering vibrant photographs with descriptive nonfiction narratives, and interactive activities such as creating an authentic traditional dish from an easy-to-follow recipe. Copious maps and detailed timelines present the past and present of the country, while exploration of the art and architecture help your readers to understand why diversity is the spice of Life.
