In the context of a complete theology, which includes extended consideration of the major theological topics – the Trinity, Christology, eschatology, ministry and sacrament, but above all the eucharist – John Zizioulas propounds a fresh understanding, based on the early Fathers and the Orthodox tradition, of the concept of person, and so of the Church itself.
Dr Alan Torrance here seeks to outline the structure of human participation in the triune life which is conceived as the essential context for the articulation of God in human language. The three areas of focus concern firstly, the question of the propriety, or otherwise, of describing the 'members' of the Trinity as 'persons', secondly, the broader question of how language functions in describing God in such terms, and thirdly, the more fundamental question of the underlying models which shape our theological perspective. The different approaches to the question of triune personhood representative of the modern ecumenical debate are examined, engaging with theologians such as Karl Barth, Karl Rahner, John Zizioulas, Catherine Mowry LaCugna, Eberhard Jungel and Jurgen Moltmann. The primary intention throughout is to address the critical methodological issues which these debates raise. This leads to a series of conclusions as to the nature of trinitarian description (analogy, metaphor), the model of the theological enterprise that must serve and underlie it, and finally, the necessity of a proper appreciation of the relationship between 'semantic' and 'doxological' participation. Through this examination, Alan Torrance seeks to balance Karl Barth's 'revelation model' by seeing worship as the true context for trinitarian theology.
Communion with God, or in full, "Of communion with God the Father, Son, and Holy Ghost each person distinctly, in love, grace, and consolation; or, the saints' fellowship with the Father, Son, and Holy Ghost unfolded," is John Owen's finest devotional treatise. This work expounds "the most glorious truth that believers may have distinct communion with the three persons Father, Son, and Spirit," and being addressed to the "Christian reader" is simpler than much of Owen's theology. (Unabridged. Includes all footnotes.)
'Communion and otherness: how can these be reconciled?' In this wide-ranging study, the distinguished Orthodox theologian, Metropolitan John (Zizioulas) of Pergamon, seeks to answer that question. In his celebrated book, Being as Communion (1985), he emphasised the importance of communion for life and for unity. In this important companion volume he now explores the complementary fact that communion is the basis for true otherness and identity. With a constant awareness of the deepest existential questions of today, Metropolitan John probes the Christian tradition and highlights the existential concerns that already underlay the writings of the Greek fathers and the definitions of the early ecumenical councils. In a vigorous and challenging way, he defends the freedom to be other as an intrinsic characteristic of personhood, fulfilled only in communion. After a major opening chapter on the ontology of otherness, written specially for this volume, the theme is systematically developed with reference to the Trinity, Christology, anthropology and ecclesiology. Another new chapter defends the idea that the Father is cause of the Trinity, as taught by the Cappadocian fathers, and replies to criticisms of this view. The final chapter responds to the customary separation of ecclesiology from mysticism and strongly favours a mystical understanding of the body of Christ as a whole. Other papers, previously published but some not easily obtainable, are all revised for their inclusion here. This is a further contribution to dialogue on some of the most vital issues for theology and the Church from one of the leading figures in modern ecumenism.
Food, sex, and God– these intertwine at the heart of Christian faith and practice. This book invites Christian communities to reflect theologically and spiritually on the desire for God and the desire for sexual intimacy as the same fundamental desire for communion. This is likewise God’s own desire to be in communion with us, which Christians celebrate whenever we share a simple meal of bread and wine at the Eucharistic table. The longing for intimacy and its disruptions echo throughout our political contestations, economic systems, racial and ethnic conflicts, and ecological crises. In no small measure, the vitality of Christian witness to the Gospel in the twenty-first century depends on exploring the depths of desire itself in the ancient hope for Divine Communion made new.
Thus begins the most astonishing true-life odyssey ever recorded—one man's riveting account of his extraordinary experiences with visitors from “elsewhere” . . . how they found him, where they took him, what they did to him, and why. Believe it. Or don't believe it. But read it—for this gripping story will move you like no other. It will fascinate you, terrify you, and alter the way you experience your world.
