Permanent Partners, for a decade and a half, has been the authoritative guide to gay and lesbian relationships. In this updated and revised edition, Dr. Betty Berzon offers up-to-the-minute advice on emotional, financial, and legal issues that two men or two women face as they create a life together. She draws on thirty-five years of experience counseling gay couples to help readers improve communication, resolve conflicts, and make their love and commitment last. Book jacket.
The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)
Beginning from the First People, through the influx of European settlers and the slave trade from Africa, to the modern era, this book presents and discusses documents that reflect pivotal moments in the LGBT rights movement in North America. While most would think of the modern Gay Rights Movement as beginning in the 1960s, in reality, the issue of nonheterosexual human behavior within society and the campaign to achieve equality and acceptance have existed far earlier. Beginning with the First People in the Americas and their acceptance of tribal members who did not conform to gender and sexual binary roles, to the expansion west and establishment of the United States as a Republic, to the contentious struggles for equality in the 20th and 21st centuries, this reference traces the development of the Gay Rights Movement through the examination of primary source materials related to the incremental changes toward making America safe for all people. These documents enable readers to reflect on pivotal moments in the LGBT rights and sexual equality movement in the past up to the achievement of marriage equality. A modern chronology traces key events in the Gay Rights Movement across the last 70 years, such as those during the World War II era, the formation of the Mattachine Society in Los Angeles in the 1950s, to the Stonewall Riot in New York in the late 1960s, the elimination of the category of homosexuality as a mental disorder in 1973, the judgment in 2003 by the U.S. Supreme Court that laws criminalizing sodomy are unconstitutional, and the legalization of same-sex marriage in all U.S. states in 2015.
'Sustainable strategic management" refers to strategic management processes that seek competitive advantages consistent with a core value for environmental sustainability. This volume has been designed as a supplement to traditional texts in graduate and undergraduate strategic management courses.
Each chapter includes essays written by librarians in the field that deal with the unique environment of art museum libraries, from the largest research collections that serve many curatorial departments and multiple administrative layers to the smallest solo-librarian settings where staff work in relative isolation."--Jacket.
Traditionally, transnational feminists have examined the fields of gender, sexuality and Lesbian, Gay, Bisexual, Transgender, Queer (LGBTQ) studies by critically addressing issues of colonialism, white supremacy, globalization, capitalism, and heterosexism. Like most fields within higher education, gender and sexuality studies, womens studies, and LGBTQ studies are still dominated by white scholars; moreover these are predominately scholars from colonial 'western' cultures. Many universities and activist groups are arguing for a global queer community and movement for rights, protection, and freedoms for LGBTQ communities. From the academy to the streets, members of the LGBTQ community and their allies are challenging global heterosexism. This special issue of Wagadu is dedicated to an interdisciplinary, intersectional, multi-movement, and multi-dimensional critique of heterosexism, from a global social justice queer perspective. Regardless of the topic or whether from a practical or theoretical perspective, all authors challenge the current paradigm of heteronormality that exists locally, nationally and/or globally in this special issue of WagaduA Transnational Journal of Womens and Gender Studies.
More than any other major religion, ideology or philosophy, Christianity associates sex, and especially sexual desire, with sin and evil. People may be able to avoid earthly punishment for their sexual indiscretions, but they can not escape God's judgment; an afterlife of eternal pain and suffering in hell. Religious sanctions of this sort are supposed to be in opposition to man's sinful nature; restraining his dangerous sexuality. However, punishing others for sex is actually part of man's nature. In nature, sex is highly competitive. Dominant males fight and threaten as they try to control sexual access to fertile females. Human males behave similarly. Rather than being in opposition to human nature, religion actually reinforces man's "animal instinct" to control the sexual behavior of others. This explains why religion-inspired sexual restrictions and punishments are so popular among men. Of course, religion claims that it's really all about morality. Without strict religious control over sexual behavior human passions would lead to the destruction of society. God has given us His law in order to protect us from ourselves. Religion, it is often said, is what is good for society. But if this is so, why is it that those societies where religious belief is strongest and which have the harshest penalties for breaking the sexual code are also the societies that tend to be the least orderly and the most corrupt, brutal and violent? Religion is taken very seriously in many of the Islamic societies of the Middle East, and the strictest sexual code is adhered to. Yet, these societies are characterized not by prosperity and social order, but by poverty, violence and oppression. Meanwhile, the most sexually liberal societies, especially those of Western Europe, are the freest and the most democratic, prosperous and orderly. If strict sexual morality is not really good for society, why do religious conservatives everywhere continue to clamor for it? And why do people so willingly accept religion that tells them their sexuality is sinful and shameful? The truth is that most of the time people act on their own selfish feelings and desires, not on what is good for society as a whole. The desire to limit and control the sexual behavior of others is felt by women as well as men. Powerful feelings, such as sexual jealousy, inspire aggressive behavior. Strict anti-sex religious morality allows people to act aggressively on these feelings in a sociably acceptable way. Thus, it's not really about doing what is good for society, it's all about individual desires. This is best explained from an evolutionary perspective, which is exactly what this book does.
