The Indian World of George Washington offers a fresh portrait of the most revered American and the Native Americans whose story has been only partially told.
If you want to know why American Indians have the highest rates of poverty of any racial group, why suicide is the leading cause of death among Indian men, why native women are two and a half times more likely to be raped than the national average and why gang violence affects American Indian youth more than any other group, do not look to history. There is no doubt that white settlers devastated Indian communities in the 19th, and early 20th centuries. But it is our policies today—denying Indians ownership of their land, refusing them access to the free market and failing to provide the police and legal protections due to them as American citizens—that have turned reservations into small third-world countries in the middle of the richest and freest nation on earth. The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation. If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.
George Washington had contact with Native Americans throughout most of his life. His first encounter as a teenager left him with the impression that they were nothing more than an "ignorant people." As a young man he fought both alongside and against Native Americans during the French and Indian War and gained a grudging respect for their fighting abilities. During the American Revolution, Washington made it clear that he welcomed Indian allies as friends but would do his utmost to crush Indian enemies. As president, he sought to implement a program to "civilize" Native Americans by teaching them methods of agriculture and providing the implements of husbandry that would enable them to become proficient farmers--the only way, he believed, Native Americans would survive in a white-dominated society. Yet he discovered that his government could not protect Indian lands as guaranteed in countless treaties, and the hunger for Indian land by white settlers was so rapacious that it could not be controlled by an inadequate federal military establishment. While Washington appeared to admit the failure of the program, this book--a unique and necessary exploration of Washington's experience with and thoughts on Native Americans--contends he deserves credit for his continued efforts to implement a policy based on the just treatment of America's indigenous peoples. Distributed for George Mason University Press
Without a recognized reservation or homeland, what keeps an Indian tribe together? How can members of the tribe understand their heritage and pass it on to younger generations? For Christine Dupres, a member of the Cowlitz tribe of southwestern Washington State, these questions were personal as well as academic. In Being Cowlitz: How One Tribe Renewed and Sustained Its Identity, what began as the author’s search for her own history opened a window into the practices and narratives that sustained her tribe’s identity even as its people were scattered over several states. Dupres argues that the best way to understand a tribe is through its stories. From myths and spiritual traditions defining the people’s relationship to the land to the more recent history of cultural survival and engagement with the U.S. government, Dupres shows how stories are central to the ongoing process of forming a Cowlitz identity. Through interviews and profiles of political leaders, Dupres reveals the narrative and rhetorical strategies that protect and preserve the memory and culture of the tribe. In the process, she creates a blueprint for cultural preservation that current and future Cowlitz tribal leaders--as well as other indigenous activists--can use to keep tribal memories alive.
Now with a new design and updated content, including three brand-new chapters plus a new preface and a postscript from the author. An anything-but-dry history textbook in a take-it-with-you package, Washington's History is a fascinating walk through the sweeping story of a place and its people. For centuries, the natural beauty and riches of the Northwest have excited the human imagination, from its first peoples to seafaring explorers, to westward-thinking pioneers, to technological thinkers and giants. A Washington resident himself, author Harry Ritter offers fifty-five vignettes illustrated with rare archival photographs that comprise an entertaining and informative picture of life in the Far Northwest. Learn about the Natives, explorers, traders, missionaries, loggers, farmers, inventors, and politicians. From Chief Seattle to Dr. John McLoughlin, William E. Boeing, Henry M. "Scoop" Jackson, Bill Gates, and Jeff Bezos, these are the people at the epicenter of events that shaped the Evergreen State.
Restores the river to its central place in the city’s history With bountiful salmon and fertile plains, the Duwamish River has drawn people to its shores over the centuries for trading, transport, and sustenance. Chief Se’alth and his allies fished and lived in villages here and white settlers established their first settlements nearby. Industrialists later straightened the river’s natural turns and built factories on its banks, floating in raw materials and shipping out airplane parts, cement, and steel. Unfortunately, the very utility of the river has been its undoing, as decades of dumping led to the river being declared a Superfund cleanup site. Using previously unpublished accounts by Indigenous people and settlers, BJ Cummings’s compelling narrative restores the Duwamish River to its central place in Seattle and Pacific Northwest history. Writing from the perspective of environmental justice—and herself a key figure in river restoration efforts—Cummings vividly portrays the people and conflicts that shaped the region’s culture and natural environment. She conducted research with members of the Duwamish Tribe, with whom she has long worked as an advocate. Cummings shares the river’s story as a call for action in aligning decisions about the river and its future with values of collaboration, respect, and justice.
For the Makahs, a tribal nation at the most northwestern point of the contiguous United States, a deep relationship with the sea is the locus of personal and group identity. Unlike most other indigenous tribes whose lives are tied to lands, the Makah people have long placed marine space at the center of their culture, finding in their own waters the physical and spiritual resources to support themselves. This book is the first to explore the history and identity of the Makahs from the arrival of maritime fur-traders in the eighteenth century through the intervening centuries and to the present day. Joshua L. Reid discovers that the “People of the Cape” were far more involved in shaping the maritime economy of the Pacific Northwest than has been understood. He examines Makah attitudes toward borders and boundaries, their efforts to exercise control over their waters and resources as Europeans and Americans arrived, and their embrace of modern opportunities and technology to maintain autonomy and resist assimilation. The author also addresses current environmental debates relating to the tribe's customary whaling and fishing rights and illuminates the efforts of the Makahs to regain control over marine space, preserve their marine-oriented identity, and articulate a traditional future.
Winner of the 2021 Bancroft Prize and the 2021 Ridenhour Book Prize Finalist for the 2020 National Book Award for Nonfiction Named a Top Ten Best Book of 2020 by the Washington Post and Publishers Weekly and a New York Times Critics' Top Book of 2020 A masterful and unsettling history of “Indian Removal,” the forced migration of Native Americans across the Mississippi River in the 1830s and the state-sponsored theft of their lands. In May 1830, the United States launched an unprecedented campaign to expel 80,000 Native Americans from their eastern homelands to territories west of the Mississippi River. In a firestorm of fraud and violence, thousands of Native Americans lost their lives, and thousands more lost their farms and possessions. The operation soon devolved into an unofficial policy of extermination, enabled by US officials, southern planters, and northern speculators. Hailed for its searing insight, Unworthy Republic transforms our understanding of this pivotal period in American history.
"Born to T'siyiyak, a champion horse racer, and Com-mus-ni, the daughter of legendary Chief Wlyawllkt, Kamiakin from an early age helped tend his family's expanding herds. He wintered with relatives in tule mat lodges in the Kittitas and Ahtanum valleys. During other times of the year he shared in communal springtime root gathering, summertime salmon fishing, and autumn berry-picking and hunting." "Kamiakin adhered to ancestral tradition. Alone as an adolescent on Mount Rainier's icy heights, he dreamt of the Buffalo's power, completing his quest for a guardian spirit. Muscular and sinewy, he became a skilled equestrian and competitor in feats of agility. He married and established a camp on Ahtanum Creek, raising potatoes, squash, pumpkins, and corn in irrigated gardens." "As Kamiakin matured, he rose in prominence among the Yakamas; leaders of both Sahaptin and Salish bands sought his counsel. Through personal aptitude as well as family bonds, he emerged as one of the Plateau region's most influential chiefs. He cautiously welcomed White newcomers and sought to learn beneficial aspects of their culture. His dignified manner impressed the Whites he knew - traders, missionaries, and soldiers." "In the 1840s, the arrival of unprecedented numbers of Oregon Trail immigrants stirred a cataclysmic upheaval threatening his people's retention of lands and their ancient customs. On May 29, 1855, the Walla Walla Treaty Council commenced with a gathering of government officials and Plateau headmen, while some 5,000 Indians camped nearby. Two weeks later, Kamiakin signed the Yakima Treaty of 1855 with great reluctance; he also resolved to resist threats to his people's freedom and transgressions on their lifeways. Finding Chief Kamiakin is his saga."--BOOK JACKET.
Washington State University, V28, No. 3, September, 1960. Monographic Supplement, No. 2. Additional Editors Are Fred A. Dudley, G. Brooks King, Arne O. Lindberg, Igor L. Kosin And Allan M. Smith.