This work deals with the reign of Pedro I of Castile (1350-1369), known as “The Cruel,” one of the most notorious and misunderstood figures in the annals of peninsular history. This is the first book on the subject that analyzes Pedro's rule in light of social, political, diplomatic, and economic conditions in mid-14th century Castile. Using extant primary documentation from archival sources and the most recent findings of scholars from various fields, the book explores in detail the historical basis for Pedro's reputation and the extent to which this reputation unfairly rests on the testimony of Pero López de Ayala, the reign's principal chronicler. The book provides fresh insights into various aspects of Pedro's career, such as his political aims, relations with religious minorities, and fiscal policies.
This study of Pedro I of Castile (1350-1369) explores in detail the historical basis for the king's reputation and is the first book that analyzes Pedro's rule in light of social, political, diplomatic, and economic conditions in mid-14th century Castile.
Jews and Converts in Late Medieval Castile examines the ways in which Jewish-Christian relations evolved in Castile, taking account of social, cultural, and religious factors that affected the two communities throughout the fourteenth and early fifteenth centuries. The territorial expansion of the Christian kingdoms in Iberia that followed the reconquests of the mid-thirteenth century presented new military and economic challenges. At the same time the fragile balance between Muslims, Jews, and Christians in the Peninsula was also profoundly affected. Economic and financial pressures were of over-riding importance. Most significant were the large tax revenues that the Iberian Jewish community provided to royal coffers, new evidence for which is provided here. Some in the Jewish community also achieved prominence at court, achieving dizzying success that often ended in dismal failure or death. A particular feature of this study is its reliance upon both Castilian and Hebrew sources of the period to show how mutual perceptions evolved through the long fourteenth century. The study encompasses the remarkable and widespread phenomenon of Jewish conversion, elaborates on its causes, and describes the profound social changes that would culminate in the anti-converso riots of the mid-fifteenth century. This book is valuable reading for academics and students of medieval and of Jewish history. As a study of a unique crucible of social change it also has a wider relevance to multi-cultural societies of any age, including our own.
This work, the first of a two-volume set, brings together essays of European and American scholars on the wider regional and topical aspects of the Hundred Years War as well as articles that revisit questions posed and supposedly "solved" by traditional Hundred Years War scholarship.
Far back among the shadows of prehistoric times, a horde of Celts swarmed over the Pyrenees into this land of the Iberians, encountering possibly a still earlier race, whose descendants of to-day are the Basques. The Celts swerved to the west and settled in what now is Portugal and Gallicia. In civilization and physique, the invaders were much superior to the Iberians. As the centuries rolled on, the two peoples fought for mastery. They gradually blended in the central part of Spain, while the Celts continued dominant in the west and northwest of the peninsula, and the Iberians held their own in the east and south.
Medieval chronicles are significant sources not just for the study of history, but also for the fields of literature, linguistics and art history. These papers, with broad chronological and geographical range, represent current approaches in the study of medieval historiography.
The epic battle for control of the Strait of Gibraltar waged by Castile, Morocco, and Granada in the late thirteenth and early fourteenth centuries is a major, but often overlooked, chapter in the history of the Christian reconquest of Spain. After the Castilian conquest of Seville in 1248 and the submission of the Muslim kingdom of Granada as a vassal state, the Moors no longer loomed as a threat and the reconquest seemed to be over. Still, in the following century, the Castilian kings, prompted by ideology and strategy, attempted to dominate the Strait. As self-proclaimed heirs of the Visigoths, they aspired not only to reconstitute the Visigothic kingdom by expelling the Muslims from Spain but also to conquer Morocco as part of the Visigothic legacy. As successive bands of Muslims over the centuries had crossed the Strait from Morocco into Spain, the kings of Castile recognized the strategic importance of securing Algeciras, Gibraltar, and Tarifa, the ports long used by the invaders. At a time when European enthusiasm for the crusade to the Holy Land was on the wane, the Christian struggle for the Strait received the character of a crusade as papal bulls conferred the crusading indulgence as well as ancillary benefits. The Gibraltar Crusade had mixed results. Although the Castilians seized Gibraltar in 1309 and Algeciras in 1344, the Moors eventually repossessed them. Only Tarifa, captured in 1292, remained in Castilian hands. Nevertheless, the power of the Marinid dynasty of Morocco was broken at the battle of Salado in 1340, and for the remainder of the Middle Ages Spain was relieved of the threat of Moroccan invasion. While the reconquest remained dormant during the late fourteenth and early fifteenth centuries, Ferdinand and Isabella conquered Granada, the last Muslim outpost in Spain, in 1492. In subsequent years Castile fulfilled its earlier aspirations by establishing a foothold in Morocco.
Edward III may be known for his restoration of English kingly authority after the disastrous and mysterious fall of his father, Edward II, and eventual demise of his mother, Queen Isabella. It was Edward III who arguably put England on the map as a military might. This show of power and strength was not simply through developments in government, success in warfare or the establishment of the Order of the Garter, which fused ideals of chivalry and national identity to form camaraderie between king and peerage. The expansion of England as a formidable European powerhouse was also achieved through the traditional lines of political marriages, particularly those of the king of England’s own granddaughters. This is a joint biography of nine of those women who lived between 1355 and 1440, and their dramatic, turbulent lives. One was queen of Portugal and was the mother of the Illustrious Generation; one married into the family of her parents' deadly enemies and became queen of Castile; one became pregnant by the king of England's half-brother while married to someone else, and her third husband was imprisoned for marrying her without permission; one was widowed at about 24 when her husband was summarily beheaded by a mob, and some years later bore an illegitimate daughter to an earl; one saw her marriage annulled so that her husband could marry a Bohemian lady-in-waiting; one was born illegitimate, had sixteen children, and was the grandmother of two kings of England.
This book explores the history of a Jewish community in the colonial kingdom of Valencia in the thirteenth and fourteenth centuries. It sheds new light on Jewish-Christian-Muslim relations and on the social, economic, and political life of medieval Jews.
