This book uses a socio-historical approach with feminist insight to examine the work of Chinese women in colonial Malaya, specifically those who worked as prostitutes, mui tsai, domestic servants, tin and rubber workers, hawkers and construction workers. The study questions the view that all women in traditional society were subordinated.
Proletarian and Gendered Mass Migrations connects the 19th- and 20th-century labor migrations and migration systems in global transcultural perspective. It emphasizes macro-regional internal continuities or discontinuities and interactions between and within macro-regions. The essays look at migrant workers experiences in constraining frames and the options they seize or constraints they circumvent. It traces the development from 19th-century proletarian migrations to industries and plantations across the globe to 20th- and 21st-century domestics and caregiver migrations. It integrates male and female migration and shows how women have always been present in mass migrations. Studies on historical development over time are supplemented by case studies on present migrations in Asia and from Asia. A systems approach is combined with human agency perspectives. Contributors include Rochelle Ball, Shelly Chan, Dennis D. Cordell, Michael Douglass, Christiane Harzig, Dirk Hoerder, Muhamad Nadratuzzaman Hosen, Hassène Kassar, Kamel Kateb, Amarjit Kaur, Kiranjit Kaur, Gijs Kessler, Akram Khater, Elizabeth A. Kuznesof, Vera Mackie, Adam McKeown, Tomoko Nakamatsu, Ooi Keat Gin, Aswatini Raharto, Marlou Schrover, and Patcharawalai Wongboonsin.
Among the groups of workers whose labour built Singapore in the 20th century were women who travelled from China and Japan to work in Singapore as prostitutes. This study explores the trade in women and children in Asia, and looks at the daily lives of prostitutes in the colonial city.
Annotation Southeast Asian scholars may have special insights into their respective countries, but they are just as easily infected by political and didactic functions of their national histories as any historian. The editors (a professor and former professor with the School of Humanities, U. Sains Malaysia) present 15 papers in which Southeast Asian scholars turn a critical eye on their national historiographies. Five of the papers explore broad methodological issues, while others examine particular historiographic traditions from Burma (Myanmar), Singapore, Malaysia, and Thailand. The final group consists of case studies of the application of new methodologies and understandings to particular historical events or periods. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com).
This book brings together two key themes that have not been addressed together previously in any sustained way: domestic service and colonization. Existing studies of domestic service rarely make mention of colonization, but colonization offers a rich and exciting new paradigm for analysing the phenomenon of domestic labour by non-family workers, paid and otherwise. Scholars in diverse fields and disciplines here share new and stimulating insights on the various connections between domestic employment and the processes of colonization, both past and present, in a range of original essays.
Thailand has become well known throughout the world for wonderful cuisine, great package holidays, sumptuous temples and textiles. Noticeably absent from glossy tourist brochures but equally well known throughout the Western world is Thailand's seedier side - the world of child exploitation, rampant prostitution and AIDS. Thailand maintains its appeal by slipping the ugly and painful out of sight and by promoting women as exotic visual icons through beauty contests, state rituals and the sex trade. This book explores the construction of gender in Thailand and in particular the role Bangkok plays in establishing gender relations for the whole of the country. It examines the historical and cultural processes underlying Thai public culture, including historical theme parks. The author demonstrates how the materiality of the Thai world shapes gender relations and how Buddhism discourages essentialisms, including fixed binary gender identities. Throughout the book, appearances are shown to be critically important, and the essentialism of gender is maintained through display, public presentations, and everyday material practices. Anyone wishing to understand the complexity of Thailand will find this book provides a highly readable and insightful analysis.
This collection reveals many forms of servitude that Chinese women have endured, and the avenues of escape open to some of them. The authors are anthropologists, historians and sociologists, but the book is enriched also by contributions from the participants - a social worker, a mui tsai, and a colonial civil servant. The chapters are based on original documentary or oral research and personal experience, and, throughout the book, the voices of the women, their owners and their missionary rescuers can be clearly heard.
THROUGH the centuries, Chinese women have had to struggle under a load of injustices—denial of education, ineligibility to sit the civil service examinations and hold official posts, female infanticide, selling of daughters, concubinage, foot binding—just to name a few. They had largely remained silent because they did not have a voice. As China descended to abject poverty in the nineteenth century, the lot of Chinese women became even worse. When Chinese women came to Malaysia (Malaya then) largely from the nineteenth century onwards, the circumstances became different. Under British law, they were the equal of men, but social conditions took some time to evolve. For instance, daughters were left out of inheritance until quite recently, sons received preferential treatment in education and polygamy was declared illegal only in the 1930s. But Chinese women became successful entrepreneurs through their own ability, and, through education, many of them became distinguished professionals. Phoenix Rising, Pioneering Chinese Women of Malaysia is the story of Chinese women who have immigrated to this country and forged independent lives different from their lives in China. They have shown courage, resilience and determination in improving their lives. Like the phoenix, the mythological bird that symbolises the Chinese woman, they are set to soar to greater heights given equal opportunities and just social conditions.
Schooling Diaspora looks into the motivations and strategies of missionaries, colonial authorities, and Chinese reformists and revolutionaries for educating girls, as well as the impact that this education had on identity formation among overseas Chinese women and larger society.
