Rural life in pre-industrial Quebec was essentially organized around a feudal society. Allan Greer takes a close look at the at society and its economy in three parishes in Lower Richelieu valley Sorel, St Ours, and St Denis from 1740 to 1840. He finds a pronounced pattern of household self-sufficiency; as in other peasant societies, the habitants lived mainly from produce grown throught their own efforts on their own lands. How the family-based economy operated and how the household was reproduced over the generations through marriage, birth, inheritance, and colonization, together form a major focus of this study.
The Lower Canadian Rebellion of 1837 has been called the most important event in pre-Confederation history. Previously, it has been explained as a response to economic distress or as the result of manipulation by middle-class politicians. Lord Durham believed it was an expression of racial conflict. emThe Patriots and the People is a fundamental reinterpretation of the Rebellion. Allan Greer argues that far being passive victims of events, the habitants were actively responding to democratic appeals because the language of popular sovereignty was in harmony with their experience and outlook. He finds that a certain form of popular republicanism, with roots deep in the French-Canadian past, drove the anti-government campaign. Institutions such as the militia and the parish played an important part in giving shape to the movement, and the customs of the maypole and charivari provided models for the collective actions against local representatives of the colonial regime. In looking closely into the actions, motives, and mentality of the rural plebeians who formed a majority of those involved in the insurrection, Allan Greer brings to light new causes for the revolutionary role of the normally peaceful French-Canadian peasant. By doing so he provides a social history with new dimensions.
Through a detailed analysis of their unique occupational culture, Making the Voyageur World reexamines the French Canadian workers who dominated the fur trade industry and became iconic images of North American lore.
Rural life in pre-industrial Quebec was essentially organized around a feudal society. Allan Greer takes a close look at the at society and its economy in three parishes in Lower Richelieu valley – Sorel, St Ours, and St Denis – from 1740 to 1840. He finds a pronounced pattern of household self-sufficiency; as in other peasant societies, the habitants lived mainly from produce grown throught their own efforts on their own lands. How the family-based economy operated and how the household was reproduced over the generations through marriage, birth, inheritance, and colonization, together form a major focus of this study.
In considering the pattern of emigration in the context of migration history, Choquette shows that, in many ways, the movement toward Canada occurred as a by-product of other, perennial movements, such as the rural exodus or interurban labor migrations. Overall, emigrants to Canada belonged to an outwardly turned and mobile sector of French society, and their migration took place during a phase of vigorous Atlantic expansion. They crossed the ocean to establish a subsistence economy and peasant society, traces of which lingered on into the twentieth century.
Around 1500 England's society and economy had reached a turning point. After a long period of slow change and even stagnation, an age of innovation and initiative was in motion, with enclosure, voyages of discovery, and new technologies. It was an age of fierce controversy, in which the government was fearful of beggars and wary of rebellions. The 'commonwealth' writers such as Thomas More were sharply critical of the greed of profit hungry landlords who dispossessed the poor. This book is about a wool merchant and large scale farmer who epitomises in many ways the spirit of the period. John Heritage kept an account book, from which we can reconstruct a whole society in the vicinity of Moreton-in-Marsh, Gloucestershire. He took part in the removal of a village which stood in the way of agricultural 'improvement', ran a large scale sheep farm, and as a 'woolman' spent much time travelling around the countryside meeting with gentry, farmers, and peasants in order to buy their wool. He sold the fleeces he produced and those he gathered to London merchants who exported through Calais to the textile towns of Flanders. The wool growers named in the book can be studied in their native villages, and their lives can be reconstructed in the round, interacting in their communities, adapting their farming to new circumstances, and arranging the building of their local churches. A Country Merchant has some of the characteristics of a biography, is part family history, and part local history, with some landscape history. Dyer explores themes in economic and social history without neglecting the religious and cultural background. His central concerns are to demonstrate the importance of commerce in the period, and to show the contribution of peasants to a changing economy.
Habitants et marchands, Twenty Years Later includes eleven essays, seven of which are in French, that highlight current research in Quebec studies. Danielle Gauvreau, Dale Miquelon, and Louis Michel survey recent developments on population, merchants, and rural society respectively. Allan Greer studies Kateri Tekakwitha, the first Amerindian to be beatified. William Wicken analyses relations between Mi'kmaq and Acadians. Bruce White and Thomas Wien examine the fur trade, with White focusing on the Lake Superior region and Wien on the St Lawrence Valley. Catherine Desbarats looks at the role of the state as a buyer of goods and services in Canada. Mario Lalancette and Alan M. Stewart study the evolution of Montreal's urban geography in the seventeenth century. Geneviève Postolec analyses matrimonial practices at Neuville, and Sylvie Dépatie examines the urban and peri-urban countryside in Montreal's gardens and orchards. The collection offers valuable perspectives on both the history of New France and the socio-economic history of colonial societies.
Covering the full spectrum of political, economic, diplomatic as well as cultural and intellectual history, this classroom resource offers insight not only into the past but also into Japan's contemporary civilization. This volume (the second of two) covers from the late 18th century up to 1995.
Why are some countries without an apparent abundance of natural resources, such as Japan, economic success stories, while other languish in the doldrums of slow growth. In this comprehensive look at North American economic history, Marc Egnal argues that culture and institutions play an integral role in determining economic outcome. He focuses his examination on the eight colonies of the North, five colonies of the South (which together made up the original thirteen states), and French Canada. Using census data, diaries, travelers' accounts, and current scholarship, Egnal systematically explores how institutions (such as slavery in the South and the seigneurial system in French Canada) and cultural arenas (such as religion, literacy, entrepreneurial spirit, and intellectual activity) influenced development. He seeks to answer why three societies with similar standards of living in 1750 became so dissimilar in development. By the mid-nineteenth century, the northern states had surged ahead in growth, and this gap continued to widen into the twentieth century. Egnal argues that culture and institutions allowed this growth in the North, not resources or government policies. Both the South and French Canada stressed hierarchy and social order more than the drive for wealth. Rarely have such parallels been drawn between these two societies. Complete numerous helpful appendices, figures, tables, and maps, Divergent Paths is a rich source of unique perspectives on economic development with strong implications for emerging societies.
