In recent years, work on the medieval English peasant has tended to stress the degree of interaction between the village and the world beyond its bounds. This book not only provides an overview of this research, but also develops this approach. Phillipp R. Schofield describes the traditional world of the peasant - with attention given to such issues as relations between lord and tenant, and the nature of the peasant family - and places the peasantry of the late middle ages within the wider political, legal, ecclesiastical and commercial world of the medieval community.
In recent years, work on the medieval English peasant has tended to stress the degree of interaction between the village and the world beyond its bounds. This book not only provides an overview of this research, but also develops this approach. Phillipp R. Schofield describes the traditional world of the peasant - with attention given to such issues as relations between lord and tenant, and the nature of the peasant family - and places the peasantry of the late middle ages within the wider political, legal, ecclesiastical and commercial world of the medieval community.
Medieval England presents the political and cultural development of English society from the Norman Conquest to the end of the Wars of the Roses. It is a story of change, progress, setback, and consolidation, with England emerging as a wealthy and stable country, many of whose essential features were to remain unchanged until the Industrial Revolution. Edmund King traces his chronicle through the lives of successive monarchs, the inescapable central thread of that epoch. The momentous events of the times are also recreated, from the compiling of the Domesday Book, through the wars with the Scots, the Welsh, and the French, to the Peasants' Revolt and the disastrous Black Death.
Lords and Peasants in a Changing Society is a history of the large Church estate of Worcester from its foundation until the Reformation, and is a full-length study of an estate centred in the West Midlands. The medieval bishops of Worcester were landed magnates with manors scattered over three counties, from the outskirts of Bristol to north Worcestershire. This study uses the plentiful records of the bishopric to define and explain long-term social and economic changes in this section of the medieval countryside. Attention is divided equally between the economy of the lords and developments among the peasantry of the estate. In dealing with the lords, consideration is given to the political and social pressures that led to the increase and subsequent loss of land in the estate during the early Middle Ages; the formulation of management policies, particularly in the difficult years after the setbacks of the fourteenth century; and the relationship between income and expenditure.
Barbara A. Hanawalt's richly detailed account offers an intimate view of everyday life in Medieval England that seems at once surprisingly familiar and yet at odds with what many experts have told us. She argues that the biological needs served by the family do not change and that the ways fourteenth- and fifteenth-century peasants coped with such problems as providing for the newborn and the aged, controlling premarital sex, and alleviating the harshness of their material environment in many ways correspond with our twentieth-century solutions. Using a remarkable array of sources, including over 3,000 coroners' inquests into accidental deaths, Hanawalt emphasizes the continuity of the nuclear family from the middle ages into the modern period by exploring the reasons that families served as the basic unit of society and the economy. Providing such fascinating details as a citation of an incantation against rats, evidence of the hierarchy of bread consumption, and descriptions of the games people played, her study illustrates the flexibility of the family and its capacity to adapt to radical changes in society. She notes that even the terrible population reduction that resulted from the Black Death did not substantially alter the basic nature of the family.
This book expands on established doctrine in legal history and sets out a challenge for legal philosophers. The English medieval village community offers a historical and philosophical lens on the concept of custom which challenges accepted notions of what law is. The book traces the study of the medieval village community from early historical works in the nineteenth century through to current research. It demonstrates that some law-making can and has been ‘bottom-up’ in English law, with community-led decisionmaking having a particularly important role in the early common law. The detailed consideration of law in the English village community reveals alternative ways of making and conceiving of law which are not dependent on state authority, particularly in relation to customary and communal property rights. Acknowledging this poses challenges for legal theory: the legal positivism that dominates Western legal philosophy tends to reject custom as a source of law. However, this book argues that medieval customary law ought to be considered ‘law’ if we are ever going to fully understand law – both then and now. The book will be a valuable resource for researchers and academics working in the areas of Legal History, Legal Theory, and Jurisprudence.
This book provides an accessible collection of translated legal sources through which the exploits of criminals and developments in the English criminal justice system (c.1215–1485) can be studied. Drawing on the wealth of archival material and an array of contemporary literary texts, it guides readers towards an understanding of prevailing notions of law and justice and expectations of the law and legal institutions. Tensions are shown emerging between theoretical ideals of justice and the practical realities of administering the law during an era profoundly affected by periodic bouts of war, political in-fighting, social dislocation and economic disaster. Introductions and notes provide both the specific and wider legal, social and political contexts in addition to offering an overview of the existing secondary literature and historiographical trends. This collection affords a valuable insight into the character of medieval governance as well as revealing the complex nexus of interests, attitudes and relationships prevailing in society during the later Middle Ages.
This significant work by a prominent medievalist focuses on the period of transition between 1250 and 1550, when the wealth and power of the great lords was threatened and weakened, and when new social groups emerged and new methods of production were adopted. Professor Dyer examines both the commercial growth of the thirteenth century, and the restructuring of farming, trade, and industry in the fifteenth century. The subjects investigated include the balance between individuals and the collective interests of families and villages. The role of the aristocracy and in particular the gentry are scrutinized, and emphasis placed on the initiatives taken by peasants, traders, and craftsmen. The growth in consumption moved the economy in new directions after 1350, and this encouraged investment in productive enterprises. A commercial mentality persisted and grew, and producers, such as farmers, profited from the market. Many people lived on wages, but not enough of them to justify describing the sixteenth century economy as capitalist. The conclusions are supported by research in sources not much used before, such as wills, and non-written evidence, including buildings. Dyer argues for a reassessment of the whole period, and shows that many features of the sixteenth, seventeenth, and eighteenth centuries can be found before 1500.
"Scott has written a magnificent book on the realities of religious healing. He brings sensibility, reason, impressive insight, and the best information to bear—qualities seldom manifested in the centuries of claim, cynicism, and controversy on the topic. His analysis is destined to raise the level of discourse on dramatic religious experiences."—Neil Smelser, author of The Odyssey Experience
The thirteenth century was a crucial period of reform in the English church, during which the church's renewal initiatives transformed the laity. The vibrant lay religious culture of late-medieval England cannot be understood without considering the re-invigorated pastoral care that developed between 1200 and 1300. Even before Innocent III called the Fourth Lateran Council of 1215, reform-minded bishops and scholars were focusing attention on the local church, emphasising better preaching and more frequent confession. This study examines the processes by which these clerical reforms moulded the lay religiosity of the thirteenth century, integrating the different aspects of church life, so often studied separately, and combining a broad investigation of the subject with a series of comparative case studies. William H. Campbell also demonstrates how differences abounded from diocese to diocese, town to country and parish to parish, shaping the landscape of pastoral care as a complex mosaic of lived religion.
