Paul the Apostle has traditionally been viewed as a thinker and theologian, and scholars have focused almost exclusively on his ideas rather than on his religious experience. In this book, a leading New Testament scholar challenges this view of Paul. John Ashton demonstrates how closely Paul’s own career resembles that of a typical shaman, and he shows how every important aspect of Paul’s life and ministry may be illuminated by focusing on his experience. Drawing not only on Paul’s letters but also on contemporary writings in the Jewish and Hellenistic worlds, Ashton discusses a number of important issues relevant to the understanding of Paul and to the origins of Christianity: whether Paul is properly described as a convert, a mystic, an apostle, a prophet, or a charismatic; what his attitude was to the Jewish traditions he inherited; why he felt called upon to preach, not to his fellow Jews, but to the Gentiles; what accounts for the remarkable success of his strange new Gospel; and how we can explain his language of spirit-possession ("Christ lives in me”). In addressing these issues, Ashton demonstrates that to regard Christianity simply as a religion of the word is to ignore a vital truth about its origins.
The Origin of Paul's Religion is intended to deal, from one particular point of view, with the problem of the origin of Christianity. It is an important historical problem not only because of the large place which Christianity has occupied in the medieval and modern world, but also because of certain unique features which even the most unsympathetic and superficial examination must detect in the beginnings of the Christian movement. The problem of the origin of Christianity is also an important practical problem. Rightly or wrongly, Christian experience has ordinarily been connected with one particular view of the origin of the Christian movement; where that view has been abandoned, the experience has ceased.
In this “compulsively readable exploration of the tangled world of Christian origins” (Publishers Weekly), religious historian James Tabor illuminates the earliest years of Jesus’ teachings before Paul shaped them into the religion we know today. This fascinating examination of the earliest years of Christianity reveals how the man we call St. Paul shaped Christianity as we know it today. Historians know almost nothing about the two decades following the crucifixion of Jesus, when his followers regrouped and began to spread his message. During this time Paul joined the movement and began to preach to the gentiles. Using the oldest Christian documents that we have—the letters of Paul—as well as other early Christian sources, historian and scholar James Tabor reconstructs the origins of Christianity. Tabor shows how Paul separated himself from Peter and James to introduce his own version of Christianity, which would continue to develop independently of the message that Jesus, James, and Peter preached. Paul and Jesus illuminates the fascinating period of history when Christianity was born out of Judaism.
The history of the church is filled with stories. Stories of triumph, stories of defeat, stories of joy, and stories of sorrow. These stories are a legacy of God's faithfulness to His people. In this book, Dr. Stephen J. Nichols provides postcards from the church through the centuries. These snapshots capture the richness of Christian history with glimpses of fascinating saints, curious places, precious artifacts, and surprising turns of events. In exploring them, Dr. Nichols takes the reader on a lively and informative journey through the record of God's providence to encourage, challenge, and enjoy. This is our story--our family history. "THE CENTURIES OF CHURCH HISTORY GIVE US A LITANY OF GOD'S DELIVERANCES. GOD HAS DONE IT BEFORE, MANY TIMES AND IN MANY WAYS, AND HE CAN DO IT AGAIN. HE WILL DO IT AGAIN. AND IN THAT, WE FIND COURAGE FOR TODAY AND FOR TOMORROW."
There’s lots of bad religion out there. But the answer isn’t no religion, it’s true religion: living out—publicly and communally—what we say we believe privately and individually. True religion puts flesh on the bones of faith. Resurrecting Religion offers an inspiring, stretching vision for finding our way back to the good news of our faith. At a time when most people practice their faith in the extremes—either extremely publicly, with a legalistic, combative tone that creates division, or extremely privately, to the point that our faith becomes functionally irrelevant—award-winning author Greg Paul offers a vision for religion that is good for us and good for the world.
Over the centuries, Paul has been understood as the prototypical convert from Judaism to Christianity. At the time of Pauls conversion, however, Christianity did not yet exist. Moreover, Paul says nothing to indicate that he was abandoning Judaism or Israel. He, in fact, understood his mission as the fulfillment of the promises to Israel and of Israels own destiny. In brief, Pauls gospel and mission were set over against the Roman Empire, not Judaism.
What social conditions and intellectual practices are necessary in order for religious cultures to flourish? Paul Griffiths finds the answer in "religious reading" --- the kind of reading in which a religious believer allows his mind to be furnished and his heart instructed by a sacred text, understood in the light of an authoritative tradition. He favorably contrasts the practices and pedagogies of traditional religious cultures with those of our own fragmented and secularized culture and insists that religious reading should be preserved.
Mod may have been born in the ballrooms and nightclubs around London but it soon rampaged throughout the country. Young kids soon found a passion for sharp clothes, music and dancing, but for some it was pills, thrills and violence. The original Mod generation tell it exactly how it was, in their very own words. First hand accounts of the times from the people who were actually on the scene. Top faces, scooterboys, DJs, promoters and musicians build up a vivid, exciting snapshot of what it was really like to be with the in-crowd. Packed with rare pictures, ephemera, art and graphics of the era. Featuring interviews with Eddie Floyd, Martha Reeves, Ian McLagan, Chris Farlowe and many more.
Mormonism is one of the few homegrown religions in the United States, one that emerged out of the religious fervor of the early nineteenth century. Yet, members of the Church of Jesus Christ of Latter-day Saints have struggled for status and recognition. In this book, W. Paul Reeve explores the ways in which nineteenth century Protestant white America made outsiders out of an inside religious group. Much of what has been written on Mormon otherness centers upon economic, cultural, doctrinal, marital, and political differences that set Mormons apart from mainstream America. Reeve instead looks at how Protestants racialized Mormons, using physical differences in order to define Mormons as non-White to help justify their expulsion from Ohio, Missouri, and Illinois. He analyzes and contextualizes the rhetoric on Mormons as a race with period discussions of the Native American, African American, Oriental, Turk/Islam, and European immigrant races. He also examines how Mormon male, female, and child bodies were characterized in these racialized debates. For instance, while Mormons argued that polygamy was ordained by God, and so created angelic, celestial, and elevated offspring, their opponents suggested that the children were degenerate and deformed. The Protestant white majority was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and spent considerable effort attempting to deny Mormon whiteness. Being white brought access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were Mormons at claiming whiteness for themselves that by the time Mormon Mitt Romney sought the White House in 2012, he was labeled "the whitest white man to run for office in recent memory." Ending with reflections on ongoing views of the Mormon body, this groundbreaking book brings together literatures on religion, whiteness studies, and nineteenth century racial history with the history of politics and migration.
