What does it mean to love our country? Navigating between the extremes of Christian nationalism and disengagement, Richard Mouw sees healthy patriotism as love of country in the context of Christian love of neighbor. Calling us to build a country where all people can thrive in peace, this guide helps us pave the way toward liberty and justice for all.
"Patriotic Religious" by Abram Joseph Ryan is an affirmative and spiritually uplifting collection likely featuring poetry that blends patriotism with religious themes. In this collection, readers can anticipate encountering verses that celebrate the intersection of faith and love for one's country. Ryan's poetry may evoke a sense of reverence and devotion, drawing upon religious imagery and symbolism to convey patriotic sentiment. The title, "Patriotic Religious," suggests that Ryan's poems may reflect his deep-seated beliefs and his fervent patriotism, intertwining themes of faith, devotion, and national pride. His verses may serve as both expressions of spiritual contemplation and calls to uphold the values of one's nation.
From their home bases in Idaho and neighboring areas of the Northwest, organizations such as the Order, the Aryan Nations Church, the Posse Comitatus, and the Golden Mean Society have drawn national attention and spread the gospel of a “constitutionally pure, Christian homeland.” For the reader who knows these groups only from a selection of inflammatory quotes and violent deeds, this compelling work presents the first disciplined exploration of the backgrounds and belief systems of the Christian patriot movement. Using information gathered from interviews and direct observation of patriot gatherings, Aho replaces the stereotype of solitary crazies from the fringes of society with more complex and disturbing realities.
In Patriotism and Piety, Jonathan Den Hartog argues that the question of how religion would function in American society was decided in the decades after the Constitution and First Amendment established a legal framework. Den Hartog shows that among the wide array of politicians and public figures struggling to define religion’s place in the new nation, Federalists stood out—evolving religious attitudes were central to Federalism, and the encounter with Federalism strongly shaped American Christianity. Den Hartog describes the Federalist appropriations of religion as passing through three stages: a "republican" phase of easy cooperation inherited from the experience of the American Revolution; a "combative" phase, forged during the political battles of the 1790s–1800s, when the destiny of the republic was hotly contested; and a "voluntarist" phase that grew in importance after 1800. Faith became more individualistic and issue-oriented as a result of the actions of religious Federalists. Religious impulses fueled party activism and informed governance, but the redirection of religious energies into voluntary societies sapped party momentum, and religious differences led to intraparty splits. These developments altered not only the Federalist Party but also the practice and perception of religion in America, as Federalist insights helped to create voluntary, national organizations in which Americans could practice their faith in interdenominational settings. Patriotism and Pietyfocuses on the experiences and challenges confronted by a number of Federalists, from well-known leaders such as John Adams, John Jay, Charles Cotesworth Pinckney, and Timothy Dwight to lesser-known but still important figures such as Caleb Strong, Elias Boudinot, and William Jay.
Patriotic Ayatollahs explores the contributions of senior clerics in state and nation-building after the 2003 Iraq war. Caroleen Sayej suggests that the four so-called Grand Ayatollahs, the highest-ranking clerics of Iraqi Shiism, took on a new and unexpected political role after the fall of Saddam Hussein. Drawing on previously unexamined Arabic-language fatwas, speeches, and communiqués of Iraq’s four grand ayatollahs, this book analyzes how their new pronouncements and narratives shaped public debates after 2003. Sayej argues that, contrary to standard narratives about religious actors, the Grand Ayatollahs were among the most progressive voices in the new Iraqi nation. She traces the transformative position of Ayatollah Sistani as the "guardian of democracy" after 2003. Sistani was, in particular, instrumental in derailing American plans that would have excluded Iraqis from the state-building process—a remarkable story in which an octogenarian cleric takes on the United States over the meaning of democracy. Patriotic Ayatollahs’ counter-conventional argument about the ayatollahs’ vision of a nonsectarian nation is neatly realized. Through her deep knowledge and long-term engagement with Iraqi politics, Sayej advances our understanding of how the post-Saddam Iraqi nation was built.
The 2010s saw an introduction of legislative acts about religion, sexuality, and culture in Russia, which caused an uproar of protests. They politicized areas of life commonly perceived as private and expected to be free of the state's control. As a result, political activism and radical grassroots movements engaged many Russians in controversies about religion and culture and polarized popular opinion in the capitals and regions alike. This volume presents seven case studies which probe into the politics of religion and culture in today's Russia. The contributions highlight the diversity of Russia's religious communities and cultural practices by analyzing Hasidic Jewish identities, popular culture sponsored by the Orthodox Church, literary mobilization of the National Bolshevik Party, cinematic narratives of the Chechen wars, militarization of political Orthodoxy, and moral debates caused by opera as well as film productions. The authors draw on a variety of theoretical approaches and methodologies, including opinion surveys, ethnological fieldwork, narrative analysis, Foucault's conceptualization of biopower, catachrestic politics, and sociological theories of desecularization. The volume’s contributors are Sanna Turoma, Kaarina Aitamurto, Tomi Huttunen, Susan Ikonen, Boris Knorre, Irina Kotkina, Jussi Lassila, Andrey Makarychev, Elena Ostrovskaya, and Mikhail Suslov.
Religious repression--the non-violent suppression of civil and political rights--is a growing and global phenomenon. Though most often practiced in authoritarian countries, levels of religious repression nevertheless vary across a range of non-democratic regimes, including illiberal democracies and competitive authoritarian states. In The Varieties of Religious Repression, Ani Sarkissian argues that seemingly benign regulations and restrictions on religion are tools that non-democratic leaders use to repress independent civic activity, effectively maintaining their hold on power. Sarkissian examines the interaction of political competition and the structure of religious divisions in society, presenting a theory of why religious repression varies across non-democratic regimes. She also offers a new way of understanding the commonalties and differences of non-democratic regimes by focusing on the targets of religious repression. Drawing on quantitative data from more than one hundred authoritarian states, as well as case studies of sixteen countries from around the world, Sarkissian explores the varieties of repression that states impose on religious expression, association, and political activities, describing the obstacles these actions present for democratization, pluralism, and the development of an independent civil society.
In a deeply divided nation, how should the Christian church view patriotism? This book takes a comprehensive look at the topic by examining how the Bible frames patriotic duty as a proper alternative to both nationalism and cosmopolitanism.
Examining the past, current, and potential future roles of the Communist Party in governing China The Chinese Communist Party and its polices touch nearly every aspect of life in China and dominate some. An often-quoted current phrase—one with roots in the era of Mao Zedong—says “the Party leads all.” Under the leadership of Xi Jinping, the Party determines much of what is permitted and prohibited in the country's social, economic, and political activity, as well as China's increasingly consequential foreign relations. Even so, the Communist Party always has faced limits on what it can control, and it may encounter new obstacles ahead. This book addresses important questions about the current and future roles of the party: Has Xi's tenure brought a qualitative increase in the pursuit, or achievement, of party control? How is party rule shaped and exercised by internal party dynamics, the party's control over the state, society, economy, foreign affairs, government institutions and rules, and ideology? How serious are the threats to party strength and success posed by Xi's approach to power, corruption in the party's ranks, a rapidly changing society, a fraught international environment, or a possibly overly ambitious agenda for party control? Leading scholars examine these questions from several disciplinary perspectives, each focusing on a key area of the party and its efforts to lead, control, or influence the world around it. This book offers the most comprehensive and up-to-date assessment of the party's roles in China's economy, government, civil society, legal system, military affairs, and foreign policy. It does so at a critical moment, with the full contours of the Xi Jinping era in China becoming more evident and as the CCP reaches its 100th anniversary and nears three-quarters of a century in power. It will be essential reading for all scholars, students, and policy-makers interested in contemporary China.
