There are, contends Joel Rosenthal, two suppositions that have achieved almost full and unquestionable acceptance in contemporary social history and family studies. The first is that at any given time in any given culture one particular form or model of the family dominates; the second is that historical changes in the family operate in a single and compelling direction. In Patriarchy and Families of Privilege in Fifteenth-Century England, the author joins quantitative and legal evidence with case studies to yield a depiction of the family as something at once corporeal, fictive, and symbolic.
Praise for the first edition: 'It is difficult to imagine another book in which one could find all this diverse material, and no doubt Amt's collection, in its richness, and in its genuine clarity and simplicity will takes prominent place in our expanded, diversified medieval curriculum, a curriculum that takes class, gender, and ethnicity as central to an understanding of world cultural history.' - The Medieval Review Long considered to be a definitive and truly groundbreaking collection of sources, Women’s Lives in Medieval Europe uniquely presents the everyday lives and experiences of women in the Middle Ages. This indispensible text has now been thoroughly updated and expanded to reflect new research, and includes previously unavailable source material. This new edition includes expanded sections on marriage and sexuality, and on peasant women and townswomen, as well as a new section on women and the law. There are brief introductions both to the period and to the individual documents, study questions to accompany each reading, a glossary of terms and a fully updated bibliography. Working within a multi-cultural framework, the book focuses not just on the Christian majority, but also present material about women in minority groups in Europe, such as Jews, Muslims, and those considered to be heretics. Incorporating both the laws, regulations and religious texts that shaped the way women lived their lives, and personal narratives by and about medieval women, the book is unique in examining women’s lives through the lens of daily activities, and in doing so as far as possible through the voices of women themselves.
Portraits of aristocratic women from the Yorkist and Tudor periods reveal elaborately clothed and bejeweled nobility, exemplars of their families' wealth. Unlike their male counterparts, their sitters have not been judged for their professional accomplishments. In this groundbreaking study, Barbara J. Harris argues that the roles of aristocratic wives, mothers, and widows constituted careers for women that had as much public and political significance and were as crucial for the survival and prosperity of their families and class as their husband's careers. Women, Harris demonstrates, were trained from an early age to manage their families' property and households; arrange the marriages and careers of their children; create, sustain, and exploit the client-patron relationships that were an essential element in politics at the regional and national levels; and, finally, manage the transmission and distribution of property from one generation to another, since most wives outlived their husbands. English Aristocratic Women unveils the lives of noblewomen whose historical influence has previously been dismissed, as well as those who became favorites at the court of Henry VIII. Through extensive archival research of documents belonging to more than twelve hundred families, Harris paints a collective portrait of upper-class women of this period. By recognizing the full significance of the aristocratic women's careers, this book reinterprets the politics and gender relations of early modern England. Barbara J. Harris is Professor of History and Women's Studies at the University of North Carolina at Chapel Hill. Her previous works include Edward Stafford, Third Duke of Buckingham, 1478-1521.
Shannon McSheffrey studies the communities of the late medieval English heretics, the Lollards, and presents unexpected conclusions about the precise ways in which gender shaped participation and interaction within the movement.
The figure and role of the late-medieval father is reappraised through a close reading of a range of documents from the period, including both letters and romances.
Stories of the torture and execution of beautiful Christian women first appeared in late antiquity and proliferated during the early Middle Ages. A thousand years later, virgin martyrs were still the most popular female saints. Their legends, in countless retellings through the centuries, preserved a standard plot—the heroine resists a pagan suitor, endures cruelties inflicted by her rejected lover or outraged family, works miracles, and dies for Christ. That sequence was embellished by incidents emblematic of the specific saint: Juliana's battle with the devil, Barbara's immurement in the tower, Katherine's encounter with spiked wheels. Karen A. Winstead examines this seemingly static story form and discovers subtle shifts in the representation of the virgin martyrs, as their legends were adapted for changing audiences in late medieval England.
This study reconstructs the relations between the fifteenth century English patron of Italian Renaissance humanism, Humphrey, Duke of Gloucester (1390-1447), his Italian middlemen, and several Italian humanists with regard to the social and political context of their shared literary interests.
The Cambridge Companion to Medieval Women's Writing seeks to recover the lives and particular experiences of medieval women by concentrating on various kinds of texts: the texts they wrote themselves as well as texts that attempted to shape, limit, or expand their lives. The first section investigates the roles traditionally assigned to medieval women (as virgins, widows, and wives); it also considers female childhood and relations between women. The second section explores social spaces, including textuality itself: for every surviving medieval manuscript bespeaks collaborative effort. It considers women as authors, as anchoresses 'dead to the world', and as preachers and teachers in the world staking claims to authority without entering a pulpit. The final section considers the lives and writings of remarkable women, including Marie de France, Heloise, Joan of Arc, Julian of Norwich, Margery Kempe, and female lyricists and romancers whose names are lost, but whose texts survive.
