FAO pub. Research report on nomadic and sedentary livestock herding in developing countries - defines pastoralism and its importance; analyses the alleged inefficiency of this farming system; reports on social change processes in Africa, China, Mongolia, the USSR, and Western Asia; analyses government policies for sedentarisation human settlement, (esp. The establishment of grazing reserves in Nigeria) for water supply, ranching development, marketing, etc.; discusses future trends. References, statistical tables.
Throughout the 1980s there have been calls, often from development organizations of global repute, for the incorporation of social science perspectives into the design and management of sustainable development programmes. Practising Development is the first collection to offer first-hand critical assessments of the success and failures found within actual responses to these calls. By combining academic and practical experience from anthropology, development and aid organizations the contributors examine the processes of intervention, the methods by which this intervention can be assessed, and explain the socio-economic and political worlds within which intervention and development evolve.
The grazing of animals on common land and associated property rights were the original basis of the concept of "the tragedy of the commons". Drawing on the classic work of Elinor Ostrom and the readings of political ecology, this book questions the application of exclusive property rights to mobile pastoralism and rangeland resource governance. It argues that this approach inadequately represents property relations in the context of Mongolian pastoralism. The author presents an in-depth exploration and analysis of mobile pastoral production and resource management in Mongolia. The country is widely considered to be a prime example of successful and resilient common pool resource management, but now faces a dilemma as policy advocates attempt to adjust historical pastoralism to a modern property regime framework. The book strengthens understanding of the complex and multilateral considerations involved in natural resource governance and management in a mobile pastoralist context. It considers the implications for common pool resource management and pastoral societies in Africa, Russia and China and includes recommendations for formulating national policy.
As pastoral nomads become settled, they face social, spatial, and ecological change in the shift from herding to farming, toward integration into the market economy. This book analyzes the socio-spatial changes that follow the end of nomadism, especially in the unique case of the Bedouin of the Negev. The culture of the Negev Bedouin stands in shar
First published in 1995. This title presents the proceedings of The Second International Conference on Range Management in the Arabian Gulf, 1990. The objectives of the Conference were to: evaluate progress made following the First Conference; exchange information on range management development; review advances in applicable technologies; discuss potential strategies for range enhancement and assemble pertinent recommendations for enactment. As such, these proceedings will serve as a reference base for researchers, professors, lecturers, and students alike, both at advanced undergraduate and graduate levels.
During the nineteenth century, the development and codification of forest science in France were closely linked to Provence's time-honored tradition of mobile pastoralism, which formed a major part of the economy. At the beginning of the century, pastoralism also featured prominently in the economies and social traditions of North Africa and southwestern Anatolia until French forest agents implemented ideas and practices for forest management in these areas aimed largely at regulating and marginalizing Mediterranean mobile pastoral traditions. These practices changed not only landscapes but also the social order of these three Mediterranean societies and the nature of French colonial administration. In Nomad's Land Andrea E. Duffy investigates the relationship between Mediterranean mobile pastoralism and nineteenth-century French forestry through case studies in Provence, French colonial Algeria, and Ottoman Anatolia. By restricting the use of shared spaces, foresters helped bring the populations of Provence and Algeria under the control of the state, and French scientific forestry became a medium for state initiatives to sedentarize mobile pastoral groups in Anatolia. Locals responded through petitions, arson, violence, compromise, and adaptation. Duffy shows that French efforts to promote scientific forestry both internally and abroad were intimately tied to empire building and paralleled the solidification of Western narratives condemning the pastoral tradition, leading to sometimes tragic outcomes for both the environment and pastoralists.
