Until the dissolution of Czechoslovakia, Slovakia's identity seemed inextricably linked with that of the former state. This book explores the key moments and themes in the history of Slovakia from the Duchy of Nitra's ninth-century origins to the establishment of independent Slovakia at midnight 1992–3. Leading scholars chart the gradual ethnic awakening of the Slovaks during the Reformation and Counter-Reformation and examine how Slovak national identity took shape with the codification of standard literary Slovak in 1843 and the subsequent development of the Slovak national movement. They show how, after a thousand years of Magyar-Slovak coexistence, Slovakia became part of the new Czechoslovak state from 1918–39, and shed new light on its role as a Nazi client state as well as on the postwar developments leading up to full statehood in the aftermath of the collapse of communism in 1989. There is no comparable book in English on the subject.
Containing Balkan Nationalism focuses on the implications of the Bulgarian national movement that developed in the context of Ottoman modernization and of European imperialism in the Near East. The movement aimed to achieve the status of an independent Bulgarian Orthodox church, removing ethnic Bulgarians from the jurisdiction of the Patriarchate of Constantinople. This independent church status meant legal and cultural autonomy within the Islamic structure of the Ottoman Empire, which recognized religious minorities rather than ethnic ones. Denis Vovchenko shows how Russian policymakers, intellectuals, and prelates worked together with the Ottoman government, Balkan and other diplomats, and rival churches, to contain and defuse ethnic conflict among Ottoman Christians through the promotion of supraethnic religious institutions and identities. The envisioned arrangements were often inspired by modern visions of a political and cultural union of Orthodox Slavs and Greeks. Whether realized or not, they demonstrated the strength and flexibility of supranational identities and institutions on the eve of the First World War. The book encourages contemporary analysts and policymakers to explore the potential of such traditional loyalties to defuse current ethnic tensions and serve as organic alternatives to generic models of power-sharing and federation.
This book explores origins, manifestations, and functions of Pan-Slavism in contemporary Central and Eastern Europe, arguing that despite the extinction of Pan-Slavism as an articulated Romantic-era geopolitical ideology, a number of related discourses, metaphors, and emotions have spilled over into the mainstream debates and popular imagination. Using the term Slavophilia to capture the range of representations, the volume analyses how geopolitical discourses shape the identity and policies of a community, providing a comparative analysis that covers a range of Slavic countries in order to understand how Pan-Slavism works and resonates across geographic and political contexts.
In The Representation of External Threats, Eberhard Crailsheim and María Dolores Elizalde present a collection of articles that trace the phenomenon of external threats in a multitude of settings across Asia, America, and Europe. The scope ranges from military threats against the Byzantine rulers of the 7th century to the perception of cultural and economic threats in the late 19th century Atlantic, and includes conceptual threats to the construction of national histories. Focussing on the different ways in which such threats were socially constructed, the articles offer a variety of perspectives and interdisciplinary methods to understand the development and representations of external threats, concentrating on the effect of 'threat communication' for societies and political actors. Contributors are Anna Abalian, Vladimir Belous, Eberhard Crailsheim, María Dolores Elizalde, Rodrigo Escribano Roca, Simon C. Kemper, Irena Kozmanová, David Manzano Cosano, Federico Niglia, Derek Kane O’Leary, Alexandr Osipian, Pedro Ponte e Sousa, Theresia Raum, Jean-Noël Sanchez, Marie Schreier, Stephan Steiner, Srikanth Thaliyakkattil, Ionut Untea and Qiong Yu.
Landau's book is important in several respects... it provides exhaustive information on almost every pan-Turk publication and all of its authors and publicists. Landau appears to have consulted every conceivable source, including archives and collections... In addition, the book is useful to students of pan-nationalism and nationalism, for Landau also expertly places all his information into a larger theoretical context. This contribution to the literature is invaluable. -- Journal of Developing Areas... a most worthwhile work, ... It... deserves to be in all library collections on the Middle East. -- Perspectives on Political ScienceLandau has provided an up-to-date compendium of facts concerning the history of these nationalist ideas and movements. Students of nationalism in general and the politics of post-Soviet Central Asia and the Turkish Republic in particular will remain greatly indebted to [Landau] for some considerable time. -- American Political Science ReviewAn examination of relations between Turks in Turkey and their kin abroad -- in Cyprus, the Balkans, and especially in the six ex-Soviet Muslim republics in the Caucasus and Central Asia. This book delineates the special relationship between the new republics and Turkey, which has altered the essence of Pan-Turkism from militant irredentism to practical solidarity in matters political, economic, and cultural.
This book is a revisionist account of Samuel’s State and the legendary struggle between Samuel Cometopoulos and Basil II (10th-11th century). It goes beyond the standard approach to the study of state formation, presenting an entirely new analytical framework which interrogates how contemporaries in the Balkans at different times, ranging from the Byzantine and Balkan elites of the medieval centuries to later voices in the early modern and modern periods, have represented Samuel’s polity in the service of their own political agendas and territorial aspirations towards Macedonia. The wide-ranging relationship between culture, identity and power are addressed, making use not just of Balkan literary and artistic traditions but on writings from across the Slavic world and western political and intellectual contexts. Demonstrating the conflicted legacy of the Samuel’s State in the Balkans, Mitko B. Panov questions established scholarly opinion and offers new interpretations that reconsider its place in Byzantine and Balkan history and imagination.
‘Why do you whimper and wail, O Tatra streams and rivers, who carry your plaintive lament resounding to the sea?’ asks the narrator toward the end of The Slovaks, in Ancient Days, and Now. They respond: ‘Because our human compatriots do not join together in memory, as we our waters mix with our origin, and because their lives do not resound booming, but roll on unconsciously, like hidden streams, silently to the sea of the life of the nations, young man!’ This quotation from the most famous prose work of Ľudovít Štúr (1815 – 1856) might be set as a motto to the literary career of Slovakia’s greatest Romantic poet, publicist, and political activist. For all of Štúr’s writings aim at one goal: the propagation of the national traditions of the Slovaks in an age when their nation was threatened with such repression from the Magyar majority in Hungary, that the complete extinction of the Slovak language and culture was a real possibility. Slavdom: A Selection of his Writings in Prose and Verse presents the reader with a wide selection of the creative output of a great Slovak writer, and an important Pan-Slav thinker. Divided in three parts: ‘Slovakia,’ ‘Pan-Slavism’ and ‘Russia,’ it reflects the development of Štúr’s thought, from his insistence on the importance of the Slovak past and the quality of Slovak culture, through his attempts to find a modus vivendi within the Austro-Hungarian Empire by uniting all of the Slavic nations of Austria together in a federation under the Habsburg crown (Austro-Slavism) to his arguments for all Slavs to unite under the hegemony of Russia, when the events following the Spring of the Peoples in 1848 proved Austro-Slavism a dead alley. Slavdom offers a generous selection of Štúr’s writings, from Slavic apologetics such as The Contribution of the Slavs to European Civilisation though selections of his poetry, chiefly, the two great chansons de geste centring on the ancient Great Moravian Empire: Svatoboj and Matúš of Trenčín. A must read for anyone interested in Slovak literature, Pan-Slavism, and European Romanticism in general. This book was published with a financial support from SLOLIA, Centre for Information on Literature in Bratislava.
