This timely book traces ideas of pacifism in English literature, particularly poetry. Early chapters, drawing on religious and secular traditions, provide intellectual contexts. There follows a chronological analysis of literature which rejects war and celebrates peace, from the Middle Ages to the present day.
This timely book traces ideas of pacifism in English literature, particularly poetry. Early chapters, drawing on religious and secular traditions, provide intellectual contexts. There follows a chronological analysis of literature which rejects war and celebrates peace, from the Middle Ages to the present day.
The book takes a literary-historical approach to its subject which opens up new perspectives on the history of peace and pacifism in Wales which historical approaches alone have overlooked. It includes English- and Welsh-language texts and highlights the interdependence of English and Welsh culture in Wales. Quotations from Welsh-language texts are given in Welsh and in English translation to assist readers who are not Welsh speakers. The reader is introduced to the changing nature of pacifism, peace and anti-warism and how these terms have acquired different meanings over time. The historical narrative is designed to make this scholarship more accessible to the reader who is not a specialist in peace studies. The arguments of the book are illustrated and developed in accessible but original readings of key Welsh writers on peace and pacifism.
In the postwar era, Mennonites were no longer "the quiet in the land"; they began to articulate publicly their concerns about such issues as the draft, the civil rights movement, and the Vietnam War.".
Called "a pioneer work of the first importance" by Staughton Lynd, this book traces the history of pacifism in America from colonial times to the start of World War I. The author describes how the immigrant peace sects-Quaker, Mennonite, and Dunker -faced the challenges of a hostile environment. The peace societies that sprang up after 1815 form the subject of the next section, with particular attention focused upon the American Peace Society and Garrison's New England Non-Resistance Society. A series of chapters on the reactions of these sects and societies to the Civil War, the neglect of pacifism in the postwar period, and the beginnings of a renewal in the years before the outbreak of war in Europe bring the book to a close. The emphasis on the institutional aspects of the movement is balanced throughout by a rich mine of accounts about the experiences of individual pacifists. Originally published in 1968. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The book takes a literary-historical approach to its subject which opens up new perspectives on the history of peace and pacifism in Wales which historical approaches alone have overlooked. It includes English- and Welsh-language texts and highlights the interdependence of English and Welsh culture in Wales. Quotations from Welsh-language texts are given in Welsh and in English translation to assist readers who are not Welsh speakers. The reader is introduced to the changing nature of pacifism, peace and anti-warism and how these terms have acquired different meanings over time. The historical narrative is designed to make this scholarship more accessible to the reader who is not a specialist in peace studies. The arguments of the book are illustrated and developed in accessible but original readings of key Welsh writers on peace and pacifism.
Traces the connection between feminist antiwar activism and the emergence of the modern civil liberties movement in WWI America. Documents the formation and history of the New York Bureau of Legal Advice, a mixed-gender organization associated with the feminist- oriented, left-wing pacifist movement of the war years through the lives and deeds of its founders, Frances Witherspoon and Tracy Mygatt. Annotation copyrighted by Book News, Inc., Portland, OR
This book is about decisions. Not the everyday kind such as "What should I wear today?" or "Where shall we eat tonight?" but decisions dealing with life, death, and protecting the innocent. The issue of self-defense concerns decisions of survival for the individual. It can also decide the fate of a nation and its citizens. Survival is the most basic of instincts. Without it, there is no family, community, culture, or state. Unless a person survives, he cannot pass down his genes, ideas, or beliefs. And religious beliefs can affect survival. If Christians are commanded to treat others as they want to be treated, would this not include protecting others from criminal attack? Jesus Christ may have had that in mind when he instructed his disciples to acquire a sword before entering the mission field, even if that meant trading their cloak for the weapon. A Time To Kill: The Myth of Christian Pacifism by Greg Hopkins includes chapters about preparation for self defense, laws that govern self defense, understanding how criminals think, recovery from post-traumatic stress disorder (PTSD), biblical appraisals of military and police, arguments on criminal punishment and retribution, and much more.
This book has two aims: to tell for the first time the story of the most significant pacifist movement of modern times - that of Britain in the era of the two World Wars - and, in doing so, to develop a means of analysis that can be applied to pacifist movements in other countries and at other times. Its theme is that, whereas the First World War encouraged British pacifists to believe that their rejection of all war was justified in political terms, the approach of the Second forced them increasingly to realise that it was an absolutist faith which did not stand or fall by its practical consequences.