This is a reprint of an edition first published in 1983. It includes a list of corrections which have come to light since then. The edition includes a Praefatio which sheds light on the relationship between the major manuscripts; there is also a full apparatus which reports the significant readings from fresh collations of the major manuscripts, and established a text based on a full account, with discussion where necessary, of all important suggestions published before 1980 or suggested privately to the editor. It also includes an appendix which lists all variant readings known to the editor but which are unlikely to be helpful in establishing a text. The edition will be the starting point for any serious work on the epic.
This is the first thematic study of Statius' Thebaid to be published in monograph form in English in the past twenty years. It examines in detail the thematic design and intent of the Thebaid and considers the question of its contemporary relevance. The book focuses on the central theme of power — how it is exercised on the supernatural and human levels and the consequences of its pursuit and abuse in terms of the human condition. An ensuing discussion explores the political undercurrents of the epic. This discussion is in four main parts: (1) 'Use and Abuse of Supernatural Power'; (2) 'Pursuit and Abuse of Monarchal Power'; (3) 'Consequences of the Abuse of Power'; and (4) 'Political Relevance to Contemporary Rome'. The views expressed represent a fundamental departure from previous studies and constitute a critical reassessment of the Thebaid. The provision of translations makes the book accessible to the Latinless reader.
This critical study of Statius' "Thebaid" focuses on the central theme of power how it is exercised on the supernatural and human levels, the consequences of its pursuit and abuse in terms of the human condition, and the question of its contemporary relevance.
This compendium (4 vols.) studies the continuity, flexibility, and variation of structural elements in epic narratives. It provides an overview of the structural patterns of epic poetry by means of a standardized, stringent terminology. Both diachronic developments and changes within individual epics are scrutinized in order to provide a comprehensive structural approach and a key to intra- and intertextual characteristics of ancient epic poetry.
Publius Papinius Statius was born in Neapolis (Naples) in about AD 50. The twelve books of his magnum opus, the Thebaid, were published in ca. 92. The Achilleid was begun in ca. 95 and left unfinished at his death in ca. 96. The present work, in three volumes, offers a revised text of the two epics with an apparatus criticus (volume I), a prose translation (volume II), and an extensive secondary apparatus accompanied by discussion of the manuscripts and previous editions (volume III).
This volume is an in-depth study of the short poetic cycle of Lygdamus, one of the authors included in Book III of the Corpus Tibullianum. The Introduction analyzes the controversial quaestio Lygdamea (identity and dating of the poet), the relationship between Lygdamus and his beloved, Neaera, the incorporation of his poems into the Corpus Tibullianum, and the manuscript tradition. This is followed by a rigorous critical edition (taking fully into account the earliest editions and conjectures). Finally, there is a detailed and exhaustive line-by-line and word-by-word commentary on each poem, paying particular attention to elegiac terms and motifs. This is the first comprehensive study of the work of Lygdamus, considered as a poet with his own literary identity.
Greece Reinvented discusses the transformation of Byzantine Hellenism as the cultural elite of Byzantium, displaced to Italy, constructed it. It explores why and how Byzantine migrants such as Cardinal Bessarion, Ianus Lascaris, and Giovanni Gemisto adopted Greek personas to replace traditional Byzantine claims to the heirship of ancient Rome. In Greece Reinvented, Han Lamers shows that being Greek in the diaspora was both blessing and burden, and explores how these migrants’ newfound ‘Greekness’ enabled them to create distinctive positions for themselves while promoting group cohesion. These Greek personas reflected Latin understandings of who the Greeks ‘really’ were but sometimes also undermined Western paradigms. Greece Reinvented reveals some of the cultural tensions that bubble under the surface of the much-studied transmission of Greek learning from Byzantium to Italy.
The epic poem the Thebaid by P. Papinius Statius, written about AD 80 to 92, deals with the fraternal strife between Oedipus' sons Eteocles and Polynices for the mastery of Thebes. Book VII describes the forced march of the Seven and their arrival at Thebes, Jocasta's vain attempt at mediation and Amphiaraus' spectacular katabasis. This book is the first which deals with Thebaid VII since Barth (1664) and Amar & Lemaire (1825-30). Apart from being a commentary in the philological sense, it examines in close detail the poet's mannered style and analyses the text as a system of intertextual references. In addition to Homer and Vergil, specific passages from Euripides, Lucan, Seneca and especially Valerius Flaccus were exploited by Statius to create his challenging imitation. The identification of these sources offers the key to interpret and evaluate the poet's artistic intentions. The Introduction discusses Statius' technique of multiple imitation. The information brought together has been made easily accessible by full indexes and an appendix listing the passages imitated by Statius.
Latin epics such as Virgil's Aeneid, Lucan's Civil War, and Statius's Thebaid addressed Roman aristocrats whose dealings in gifts, favors, and payments defined their conceptions of social order. In The Commerce of War, Neil Coffee argues that these exchanges play a central yet overlooked role in epic depictions of Roman society. Tracing the coll...
How does the treatment of women's rituals in Latin poetry and prose reveal Roman ideas of female agency? Powerful female characters pervade both Greek and Latin literature, even if their presence is largely dictated by the narratives of men. Feminist approaches to the study of women in Greek literature have helped illustrate the importance of their religious and ritual roles in public life—Latin literature, however, has not been subject to similar scrutiny. In Brides, Mourners, Bacchae, Vassiliki Panoussi takes up the challenge, exploring women's place in weddings, funerals, Bacchic rites, and women-only rituals. Panoussi probes the multifaceted ways women were able to exercise influence, even power, in ancient Rome from the days of the late Republic to Flavian times. Systematically investigating both poetry and prose, Panoussi covers a wide variety of genres, from lyric poetry (Catullus), epic (Ovid, Lucan, Valerius, Statius), elegy (Propertius, Ovid), and tragedy (Seneca) to historiography (Livy) and the novel (Petronius). The first large-scale analysis of this body of evidence from a feminist perspective, the book makes a compelling case that female ritual was an important lens through which Roman authors explored the problems of women's agency, subjectivity, civic identity, and self-expression. By focusing on the fruitful intersection of gender and religion, the book elucidates not only the importance of female religious experience in Rome but also the complexity of ideological processes affecting Roman ideas about gender, sexuality, family, and society. Brides, Mourners, Bacchae will be of value to scholars of classics and ancient religions, as well as anyone interested in the study of gender in antiquity or the connection between religion and ideology.
