OurCommonDwelling explores why America's first literary circle turned to nature in the 1830s and '40s. When the New England Transcendentalists spiritualized nature, they were reacting to intense class conflict in the region's industrializing cities. Their goal was to find a secular foundation for their social authority as an intellectual elite. New England Transcendentalism engages with works by William Wordsworth, Henry David Thoreau, Ralph Waldo Emerson, Margaret Fuller, Nathaniel Hawthorne, and others. The works of these great authors, interpreted in historical context, show that both environmental exploitation and conscious love of nature co-evolved as part of the historical development of American capitalism.
In July of 1875, as Arthur Evans and his brother Lewis made plans to travel through Bosnia-Herzegovina on foot, revolution came to the Balkans. By the time the two Brits arrived a month later, full insurrection was underway and they found themselves not only travelers in a remote, unexplored land, but witnesses to history. Rich in its reflections on Bosnian culture, landscape, and history, Evans' account serves also as a window into one of the country's most important social upheavals. Part travelogue, part first-person journalism, this is living, breathing history at its best. Best known for discovering and naming the Bronze Age civilization of the Minoans, British archaeologist SIR ARTHUR JOHN EVANS (1851-1941) also wrote Cretan Pictographs and Prae-Phoenician Script, The Mycenaean Tree and Pillar Cult, and The Palace of Minos.
By the early twentieth century, Chinese residents of the northern treaty-port city of Tianjin were dwelling in the world. Divided by nine foreign concessions, Tianjin was one of the world’s most colonized and cosmopolitan cities. Residents could circle the globe in an afternoon, strolling from a Chinese courtyard house through a Japanese garden past a French Beaux-Arts bank to dine at a German café and fall asleep in a British garden city-style semi-attached brick house. Dwelling in the World considers family, house, and home in Tianjin to explore how tempos and structures of everyday life changed with the fall of the Qing Empire and the rise of a colonized city. Elizabeth LaCouture argues that the intimate ideas and practices of the modern home were more important in shaping the gender and status identities of Tianjin’s urban elites than the new public ideology of the nation. Placing the Chinese home in a global context, she challenges Euro-American historical notions that the private sphere emerged from industrialization. She argues that concepts of individual property rights that emerged during the Republican era became foundational to state-society relations in early Communist housing reforms and in today’s middle-class real estate boom. Drawing on diverse sources from municipal archives, women’s magazines, and architectural field work to social surveys and colonial records, Dwelling in the World recasts Chinese social and cultural history, offering new perspectives on gender and class, colonialism and empire, visual and material culture, and technology and everyday life.
Written in 1845, just 3 years before revolutions swept Europe, The Wandering Jew is a classic French novel that became an international bestseller. Originally serialized in a French newspaper, the novel created an instant controversy with it
