The Hussite Chronicle is the most important single narrative source for the events of the early Hussite movement. The author is Laurence of Březová (c.1370–c.1437), a member of the Czech lower nobility and a supporter of the Hussite creed. The movement arose as an initiative for religious and social reform in fifteenth-century Bohemia and was energized by the burning of the priest Jan Hus in 1415. Church and empire attempted to suppress the movement and raised five crusades against the dissenters. The chronicle offers to history and scholarship a nuanced understanding of what can be regarded as an essential component for a proper understanding of late medieval religion. It is also a considered account of aspects of the later crusades. This is the first English-language translation of the chronicle.
The religious reformation in fifteenth century Bohemia was also a social, political, and cultural revolution - the first of the great upheavals that transformed the medieval into the modern world. Beginning with a revival of evangelical pietism among the people of Prague, then coming under the leadership of the Czech intelligentsia of Prague's university, the reform movement reached its highest point under Master John Hus, who fused the fervor of pietism with the systematic political program developed by the English reformer John Wyclif. When Hus passed from the scene by submitting himself to the Council of Constance, leadership of the movement was taken up by the more radical Jakoubek of Stribro - pioneer of what was to become Hussitism's most characteristic practice, lay communion in both kinds (utraquism). At the same time, the propagation of the reform by Jakoubek's disciples among the townsmen and peasantry of the realm balanced the more conservative tendencies of the university masters and the Hussite feudality; by 1417 the Hussite movement was an uneasy coalition of religio-political tendencies ranging from extreme conservatism to Waldensian sectarianism. Out of the interplay among the Hussite parties and their various reactions to the pressures from Pope and Emporer there emerged two main types of reformation - one centered in Prague, the other in Tabor. Both were condemned by the Roman church, but the movement in Prague, less extreme, never ceased to hope for a reversal of that decision. Tabor, on the other hand, went all the way to heresy, schism, and revolution, ending with the form of the autonomous congregational community, organized as a city-state, in 'de facto' secession from the medieval order. Religious reformism, sectarian heresy of every sort, national passions, class hatreds, laicization, and anticlericalism - all the disturbing factors at work in late-medieval Europe came together in the Hussite revolution, which provided examples of virtually every form of change with which Europe would be concerned for the next three centuries.
The religious reformation in fifteenth century Bohemia was also a social, political, and cultural revolution - the first of the great upheavals that transformed the medieval into the modern world. Beginning with a revival of evangelical pietism among the people of Prague, then coming under the leadership of the Czech intelligentsia of Prague's university, the reform movement reached its highest point under Master John Hus, who fused the fervor of pietism with the systematic political program developed by the English reformer John Wyclif. When Hus passed from the scene by submitting himself to the Council of Constance, leadership of the movement was taken up by the more radical Jakoubek of Stribro - pioneer of what was to become Hussitism's most characteristic practice, lay communion in both kinds (utraquism). At the same time, the propagation of the reform by Jakoubek's disciples among the townsmen and peasantry of the realm balanced the more conservative tendencies of the university masters and the Hussite feudality; by 1417 the Hussite movement was an uneasy coalition of religio-political tendencies ranging from extreme conservatism to Waldensian sectarianism. Out of the interplay among the Hussite parties and their various reactions to the pressures from Pope and Emporer there emerged two main types of reformation - one centered in Prague, the other in Tabor. Both were condemned by the Roman church, but the movement in Prague, less extreme, never ceased to hope for a reversal of that decision. Tabor, on the other hand, went all the way to heresy, schism, and revolution, ending with the form of the autonomous congregational community, organized as a city-state, in 'de facto' secession from the medieval order. Religious reformism, sectarian heresy of every sort, national passions, class hatreds, laicization, and anticlericalism - all the disturbing factors at work in late-medieval Europe came together in the Hussite revolution, which provided examples of virtually every form of change with which Europe would be concerned for the next three centuries.
An illustrated study of the fighting men of the Hussite Wars in 15th-century Bohemia, a significant transition point in medieval history. In 1415, the judicial murder of the religious reformer Jan Hus sparked a major uprising in Bohemia. His death led within a few years to the 'Hussite' revolution against the monarchy, the German aristocracy and the Church establishment. In this book, Stephen Turnbull examines how the largely peasant Hussite armies successfully defied a series of international 'crusades' for two decades. He details how the Hussites owed many of their victories to the charismatic general Jan Zizka, and his novel tactical methods based on the use of 'war wagons'. Fully illustrated with archive photography and specially commissioned colour artwork, this book investigates a remarkable episode in medieval warfare, which is remembered not only as the Czech national epic, but as an important forerunner to the wars of the Reformation the following century.
In Masters of Warfare, Eric G. L. Pinzelli presents a selection of fifty commanders whose military achievements, skill or historical impact he believes to be underrated by modern opinion. He specifically does not include the household names (the "Gods of War" as he calls them) such as Alexander, Julius Caesar, Wellington, Napoléon, Rommel or Patton that have been covered in countless biographies. Those chosen come from every period of recorded military history from the sixth century BC to the Vietnam War. The selection rectifies the European/US bias of many such surveys with Asian entries such as Bai Qi (Chinese), Attila (Hunnic), Subotai (Mongol), Ieyasu Tokugawa (Japanese) and Võ Nguyên Giáp (Vietnamese). Naval commanders are also represented by the likes of Khayr al-Din Barbarossa, Francis Drake and Michiel de Ruyter. These 50 "Masters of War" are presented in a chronological order easy to follow, with a concise overview of their life and career. Altogether they present a fascinating survey of the developments and continuities in the art of command, but most importantly their contribution to the evolution of weaponry, tactic and strategy through the ages.
This volume describes the various movements and thinkers who wanted social change without state intervention. It covers cases in Europe, the Americas, Africa and Asia. The first part discusses early egalitarian experiments and ideologies in Asia, Europe and the Islamic world, and then moves to early socialist thinkers in Britain, France, and Germany. The second part deals with the rise of the two main currents in socialist movements after 1848: anarchism in its multiple varieties, and Marxism. It also pays attention to organisational forms, including the International Working Men's Association (later called the First International); and it then follows the further development of anarchism and its 'proletarian' sibling, revolutionary syndicalism – its rise and decline from the 1870s until the 1940s on different continents. The volume concludes with critical essays on anarchist transnationalism and the recent revival of anarchism and syndicalism in several parts of the world.
Paperback edition of the first modern biography of one of the greatest military strategists of all time. Jan Zizka (1370-1424) was a formidable figure whose life and military career was set amidst the whirlwind of monumental revolutions - military, religious, political and social - that engulfed medieval Europe in the 14th and 15th centuries. The leader of Bohemia's Hussite Revolution - the first of the religious wars during the Protestant Reformation - he was a forward-thinking military genius whose record is virtually unmatched. He fielded a peasant militia, initially untrained and unequipped, and faced down the Holy Roman Empire's huge professional army of armored knights known as 'The Men of Iron'. Among his numerous innovations was the armored wagon fitted with small cannons and muskets, presaging the modern tank. All this, despite the fact that for much of his later career he went completely blind. Yet remarkably, beyond central Europe, very little is known about him. In this original and engrossing study, historian Victor Verney combines an authoritative analysis with colorful anecdotes to reveal the incredible exploits of this forgotten military genius and the fascinating cast of characters who surrounded him.
Jan Hus was a late medieval Czech university master and popular preacher who was condemned at the Council of Constance and burned at the stake as a heretic in 1415. Thanks to his contemporary influence and his posthumous fame in the Hussite movement and beyond, Hus has become one of the best known figures of the Czech past and one of the most prominent reformers of medieval Europe as a whole. This definitive biography now available in English opposes the view of Hus that saw his importance primarily as a martyr, subsequently invoked by a variety of religious, national, and political groups eager to appropriate his legacy. Looking for Hus’s significance in his own time, this treatment tells a story of a late medieval intellectual who—through his dedicated pursuit of what he understood as his mission—generated conflict and eventually brought execution upon himself. By investigating the life and death of Jan Hus, one learns not only about the man, but about the church, state, and society in late medieval Europe. The story told in this book is original in structure and purpose. Each chapter takes a major event in Hus’s life as a starting point for a broader discussion of crucial problems connected to his career and the controversies he generated. How did these specific events contribute to Hus’s own convictions? By suggesting parallels to and departures from other late medieval figures and events in Europe, the book liberates Hus from a narrow and nationalist Czech historiography and places him squarely in a broader European context, showing a significance that transcended Czech borders. From a number of different vantage points, it raises a central question critical to understanding the later Middle Ages: why was a sincere ecclesiastical reformer condemned by a church council committed to reform itself?
The Hussites, as the Bohemian reformists have come to be called, became one of the most vocal and influential reform movements of the late Middle Ages, with significance for the reformations of the sixteenth century and later. They represented an interchange between "town and gown" that was largely unprecedented in medieval Europe. Scholarship on the Hussites has a long and distinguished tradition, and current studies must continually contend with a historiography that is implicated in the nationalism, confessionalism, and politics of the nineteenth and twentieth centuries. This volume gives students and scholars a clear sense of the historiography and current trends in Hussite studies, as well as concise statements on major emphases in Hussite theology, ecclesiology, philosophy, and religious practice. Contributors are: Eliska Baťová, Pavlína Cermanová, Dusan Coufal, Phillip Haberkern, Ota Halama, David Holeton, Stephen Lahey, Jindřich Marek, Pavel Kolář, Olivier Marin, Petra Mutlová, Pavlína Rychterová, Pavel Soukup, Michael Van Dussen, and Blanka Zilynská.
