Naru, a Bengali by birth, was shown by destiny that the process of peopling India had happened along the Prehistoric Elevated Highway Systems of India. Adivasis came first, and then a different group followed them to get settled in the highlands. In Bengal, the members of that new group later became known as ‘Ghoti’.
Naru, a curious Bengali by birth, was influenced by the presence of large ferocious rivers around his birthplace since his childhood. It occurred to him that the rivers of his birthplace have something to say, and he needs to lend a careful ear to the message that the rivers wanted to convey. The land of the five rivers has a special place in Indian tradition. The ancient Indian scripts and texts contain references to the land of five rivers that was considered blessed and sacred. Naru grew up by listening and reading many of such texts. Nobody could identify the concerned rivers as well as the location of that region of five male rivers. That issue always eluded the Indians. It was the convergence of many aspects of his life that he could see the issue of the land of five male rivers in a new light. This book is about the establishment of a relationship between that unresolved issue and the Rarh region of Bengal and a group of Bengalis known as ‘Ghoti’.
There was nothing incomprehensible about what Naru had heard from Grandma as a child. Everything from the beginning to the end of those narrations was bound in an unbroken chain of reason. The problem started after crossing the boundaries of the primary school. Everything that was written in the textbook was known, but one of the things that were not understood was the origin of the word 'Bangal'. He heard from his father about the interpretation of the word 'Bangal'. His father referred to what he had learnt from a renowned scholar who was a former student of Naru’s school. The explanation could not satisfy Naru. That explanation is related to Bangla and its levees (‘Al’ in Bengali). For Naru, that explanation was farfetched. Everything that can be found in this regard ends up in a clue that leaves the question of where the incarnation of that clue came from unanswered. Naru could never digest unstructured knowledge. For some reason, Naru's enthusiasm has never diminished. These issues have always been active in Naru's mind, whether in academic or professional pursuits. Decades later, it seemed as if some related clues had come to light through the game of football that the life has played with him, or he has played with the life. He is blessed that he has been able to recognize the clues. This book is about Naru's unique understanding about the coining of the word ‘Bangal’.
The capital city of Bangladesh, situated in the eastern part of the geographical entity known as the Bengal Basin, is Dhaka. The word Dhaka, when used as a place name, is a noun, and it is a unique application of that word. That word has not been used anywhere else to name a place. Apart from having its use as a proper noun, the word ‘Dhaka’ finds its place in Bengali language dictionaries as an adjective, and that is the predominant use of that word. Many experts have put forward a number of explanations regarding the evolution of that place name. All those explanations are derived ones, i.e., none of those explanations can relate that name to that place in a directly meaningful manner. With the intervention of his ‘Wisp’ in his cerebral journey, Naru, the main character of this series of books, stumbled upon the idea that, deep in the past, there could have existed an island-mountain at the centre of the place that is currently known as ‘Bengal Basin’. The most famous island-mountain in history is known as 'Atlantis', as described by Greek philosopher Plato. The geological and geographical settings of the Bengal Basin can almost seamlessly fit into the description of Atlantis. The place-name ‘Dhaka’, may be explained satisfactorily and without the application of the idea of being derived, when the concept of a drowned island-mountain is introduced in that geography. In that situation, ‘sonar Bangla’, ‘the golden Bengal’, the other iconic phrase of Bengal, becomes a reflection of reality rather than a metaphor. Naru undertook a cerebral journey to find the validity of this idea in the available facts from various lines of study.
Europeans have known since time immemorial that somewhere in the east there is a country where the River Ganges flows. Ptolemy’s world map gives testimony to that. Many more, even older references, may be mentioned in that regard. Before the advent of Jesus Christ, some Europeans wrote first-hand accounts of that land. The Greek and Roman empires met the destiny that every empire meets eventually. Subsequently, Europe plunged into a chaotic phase that led to the free downfall of that society. When Europe regained itself once again and started its journey into what we call ‘modern times', at that time, unfriendly empires emerged between Europe and the land of the Ganges. For various reasons, the land of the Ganges has been something that has attracted the world towards it since time immemorial. Modern Europeans circumvented the African continent from west to east, just before the end of the fifteenth century and reached India. However, they could not reach the true ‘land of the Ganges’ until they reached the Bengal Basin. The British got the chance to start ruling a significant portion of the ‘land of the Ganges’ before they placed themselves at the helm of the affairs of the whole country, i.e., India. Ultimately, in that land, they came to know about some ancient literature that started writing a new chapter in history. The Europeans started unearthing an almost forgotten civilization. Whatever progress could be made was due to the progress in the scientific and technological fields. Like many other things, their efforts came to an abrupt end around the middle of the 20th century. From the ancient texts, it could be found that there was mention of a land called ‘Banga’ in the eastern part of India in the most distant past, in the existence of that land. Although some logical, analysis-based explanations have been put forward for the advent of the word ‘Bangla’, with respect to the word ‘Banga’, not much progress could be made. No reason-based or tangib
Naru embarked on a lifelong cerebral journey to find answers to a few questions that had appeared in his mind very early in his life. It was only in his mid-forties that he got the chance to start organising the thoughts and experiences that he had gathered thus far. A little before that time, he came into contact with the 'Wisp'. That chance encounter had a big impact on the progress of his search. Without being present in tangible format in his world, 'Wisp' guided Naru's quest in an enigmatic way for a long time. Naru crossed one hurdle after another to arrive at his own explanations of the concepts of Bangla, the origin of the term 'Bangal', the naming of 'Banga', etc. He thought that his journey was over and that he had been able to achieve what he intended to. That's when he felt the presence of a spectre in the past of the Bengal Basin. His search convinced him that all the travellers in history who dealt with the Bengal Basin felt its presence. Like all the previous travellers, he also lost his way to reach that phase of Bengal's history that precedes the presence of the spectre. There was a void. He called the simulated form of his 'Wisp' that he had successfully created in his mind to make up the emptiness that the absence of the 'Wisp' caused. The direction from the 'Wisp' was not sufficient to breach the barrier posed by the void. He took the virtual 'Wisp' to the place where they first met a long time ago. This time he tried to use the 'Wisp' as an instrument of his journey instead of an enigmatic direction giver. He achieved success in his effort. 'Wisp' broke the barrier posed by the void and took Naru to the other side of that barrier. The new light that illuminated the distant horizon of the history of the Bengal Basin had the capability to solve a great number of mysteries that are associated with that basin.
It has been observed in the previous book titled ‘Origin of Hindu √ The Name’ that the dictum of going, moving forward became the central tenet of a huge number of human beings who essentially were the residents of India. Those people were termed as Hindu. Even when the root of that concept is logically proven, then also a question crops up and remains unanswered. Why did the act of going, moving forward become so important that a large number of people needed to accept it as the guiding principle of their lives? No tangible evidence has been found of any coercive actions on the part of the propagators of that way of life, not even in the folklores or in the legends. The adherence in all probability was voluntary and self-imposed. For that happening, two broad categories of influences may be credited to: physical and/or cerebral. The physical environment of the land in reference was set by the actions and interactions of the geological forces. Cerebral input must have come from some knowledge base. Structured and recorded knowledge base that is unique to India is found in the Vedas and its annotations. The period, during which the geological timeline shows that that land was becoming ready for human inhabitation, was the time around which the trace of the oldest literature of that land may be found. A little later, the world came to know about the existence of a human settlement in that land, which was more splendorous than anything known to the Greeks, who were the most advanced ones in the known world up to that time. This book finds the relationship between the geological formation of the Ganga Plain and the propagation of a new way of life that would be known as ‘Hindu’ religion in later time. It has been established that the word ‘Arya’ is a Sanskrit word that means ‘the son of the Rishi’ and no large human movement that may be termed as invasion, migration etc. needed to be introduced to explain what have happened in that land duri
Naru was shown by destiny that the process of peopling India had happened along ancient elevated highway systems of India. Adivasis came first then a different group followed them to get settled in the highlands. In Bengal the members of this new group later became known as 'Ghoti'.
"A brilliant, witty, and altogether satisfying book." — New York Times Book Review The classic work on the development of human language by the world’s leading expert on language and the mind In The Language Instinct, the world's expert on language and mind lucidly explains everything you always wanted to know about language: how it works, how children learn it, how it changes, how the brain computes it, and how it evolved. With deft use of examples of humor and wordplay, Steven Pinker weaves our vast knowledge of language into a compelling story: language is a human instinct, wired into our brains by evolution. The Language Instinct received the William James Book Prize from the American Psychological Association and the Public Interest Award from the Linguistics Society of America. This edition includes an update on advances in the science of language since The Language Instinct was first published.
The World's Major Languages features over 50 of the world's languages and language families. This revised edition includes updated bibliographies for each chapter and up-to-date census figures. The featured languages have been chosen based on the number of speakers, their role as official languages and their cultural and historical importance. Each language is looked at in depth, and the chapters provide information on both grammatical features and on salient features of the language's history and cultural role. The World’s Major Languages is an accessible and essential reference work for linguists.