Chinese and South-East Asian White Ware Found in the Philippines
Chinese and South-East Asian White Ware Found in the Philippines

Author:

Publisher: Oxford University Press, USA

Published: 1993

Total Pages: 148

ISBN-13:

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For over a century ceramics have been found and collected from various sites in the Philippines. The presence and distribution of these wares throughout the archipelago testify to the country's strategic location on the ancient maritime trade route and to its interaction with its southern Chinese as well as Southeast Asian neighbors. Of particular interest has been the excavation of grave goods, remnants of the burial culture of the Filipinos before the arrival of the European colonizers. Among these are the much-prized white ware and qingbai ware from Jiangxi, Fujian, and Guangdong provinces in China, as well as white ware of Thai and Vietnamese provenance. Published in connection with an exhibition presented by the Oriental Ceramic Society of the Philippines in Manila in March 1993, this book shows the bulk of the exhibition. comprised of the delicate blue-tinged white qingbai porcelain from Jingdezhen in Jiangxi province and produced in large numbers during the Southern Song period (A.D. 1127-1279). The exceptionally fine craftmanship and variety of shapes are amply illustrated in this book. Included are five previously unpublished papers by Rita C. Tan, Li Zhi-yan, Rosemary E. Scott, Allison I. Diem, and Roxanna M. Broun relating to the characteristics of white ware and to their excavation in the Philippines supplement the catalogue of illustrations.

Southeast Asian Ceramics
Southeast Asian Ceramics

Author: John N. Miksic

Publisher: Editions Didier Millet

Published: 2009

Total Pages: 178

ISBN-13: 9814260134

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Southeast Asia is known to many as a region teeming with tourist destinations, economic opportunities and ex-colonies, but a lesser known facet is its colourful and myriad cultures in which ceramics form an integral part of the social fabric. Focusing primarily on the Classical Period (800-1500 CE), this book views ancient Southeast Asian culture through the lens of ceramic production and trade, influenced but not completely overshadowed by its powerful neighbour, China. In this landmark publication, noted archaeologist and scholar John N. Miksic constructs a vivid picture of the development of Southeast Asia's unique ceramics. Along with three contributing authors - Pamela M. Watkins, Dawn F. Rooney and Michael Flecker - he summarizes the fruits of their research over the last forty years, beginning in Singapore with the founding of the Southeast Asian Ceramic Society in 1969. The result is a comprehensive and insightful overview of the technology, aesthetics and organization, both economic and political, of seemingly diverse territories in pre-colonial Southeast Asia. It is essential reading for all those with an interest in the economic history of the region, and also for anyone who seeks a better understanding of the brilliant but too often underestimated material culture of Southeast Asia.

Zhangzhou Ware Found in the Philippines : "Swatow" Export Ceramics from Fujian 16th-17th Century
Zhangzhou Ware Found in the Philippines :

Author: Rita C. Tan

Publisher: Artpostasia

Published: 2007

Total Pages: 200

ISBN-13:

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Zhangzhou Ware was produced during the 16th and 17th centuries in Fujian, China. They were meant to meet the trading demands of neighboring countries in Asia. This catalog substantiates historical accounts of the Philippines as one of the thriving markets of China's ceramic trade in the late Ming period. This collection, featured in hundreds of full color photographs, clearly shows to the world the great range and variety of Zhangzhou ware shipped to the Philippines during the 16th and 17th centuries of the Ming dynasty. Today, Zhangzhou ware continues to attract collectors because of its rustic charm.

China Among Equals
China Among Equals

Author: Morris Rossabi

Publisher: Univ of California Press

Published: 2023-11-10

Total Pages: 435

ISBN-13: 0520341724

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Scholars have long accepted China's own view of its traditional foreign relations: that China devised its own world order and maintained it from the second century B.C. to the nineteenth century. China ruled out equality with any nation: foreign rulers and their envoys were treated as subordinates or inferiors, required to send periodic tribute embassies to the Chinese emperor. The Chinese court was otherwise uninterested in foreign lands. Its principal interests were to maintain peace with what it perceived to be barbarian neighbors and to coax or coerce them into admitting China's superiority and accepting the Chinese emperor as the Son of Heaven. But Chinese foreign policy was not monolithic. Court officials in traditional times were much more realistic and pragmatic than is commonly assumed. They did not scorn foreign trade, nor were ignorant of foreign lands. Challenging the accepted view of Chinese foreign relations, the authors of China among Equals contribute to a clearer assessment of Chinese foreign relations and policy. From the tenth to the thirteenth centuries, China did not dogmatically enforce its own world order. Chinese were eager for foreign trade and knowledgeable about their neighbors. The Sung (960-1279), the principal dynasty during that era, was flexible in its dealings with foreigners. Its officials recognized the military and political weakness of the dynasty, and in general they adopted a realistic and pragmatic foreign policy. They were compelled to accept foreign states as equals, and the relations between China and other states were defined by diplomatic parity.

Counterheritage
Counterheritage

Author: Denis Byrne

Publisher: Routledge

Published: 2014-04-16

Total Pages: 283

ISBN-13: 131780077X

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The claim that heritage practice in Asia is Eurocentric may be well-founded, but the view that local people in Asia need to be educated by heritage practitioners and governments to properly conserve their heritage distracts from the responsibility of educating oneself about the local-popular beliefs and practices which constitute the bedrock of most people’s engagement with the material past. Written by an archaeologist who has long had one foot in the field of heritage practice and another in the academic camp of archaeology and heritage studies, Counterheritage is at once a forthright critique of current heritage practice in the Asian arena and a contribution to this project of self-education. Popular religion in Asia – including popular Buddhism and Islam, folk Catholicism, and Chinese deity cults – has a constituency that accounts for a majority of Asia’s population, making its exclusion from heritage processes an issue of social justice, but more pragmatically it explains why many heritage conservation programs fail to gain local traction. This book describes how the tenets of popular religion affect building and renovation practices and describes how modernist attempts to suppress popular religion in Asia in the early and mid-twentieth century impacted religious ‘heritage.’ Author Denis Byrne argues that the campaign by archaeologists and heritage professionals against the private collecting and ‘looting’ of antiquities in Asia largely ignores the regimes of value which heritage discourse has helped erect and into which collectors and local diggers play. Focussing on the Philippines, Thailand, and Taiwan but also referencing China and other parts of Southeast Asia, richly detailed portraits are provided of the way people live with ‘old things’ and are affected by them. Narratives of the author’s fieldwork are woven into arguments built upon an extensive and penetrating reading of the historical and anthropological literature. The critical stance embodied in the title ‘counterheritage’ is balanced by the optimism of the book’s vision of a different practice of heritage, advocating a view of heritage objects as vibrant, agentic things enfolded in social practice rather than as inert and passive surfaces subject to conservation.