Watch the Highlights Video of the June 24 live panel discussion from Rome.??????? When Pope Francis' pontificate has passed, it's very likely that one of the nineteen cardinals featured in these pages will be elected to become the next Supreme Pontiff of the Catholic Church, the spiritual leader of over a billion Catholics and the most influential and widely respected moral and religious figure in the world. Yet outside the Vatican walls, despite the considerable roles that some of these men play in the Church and in the world, few of them are known by the public — or even by their brother cardinals. Hence this book, an engrossing and thoroughly documented instrument through which a future pope may be known in that sphere that matters most: his life and service, first as a priest, and then as a bishop. Written by the National Catholic Register's longtime Rome correspondent, Edward Pentin, in collaboration with an international team of qualified scholars, these encyclopaedic pages present you with the fruit of years of research. Each cardinal profile begins with a brief biography that sketches the major points of his ecclesiastical life. Then comes a detailed, richly footnoted report and assessment of his three fundamental roles as a successor to the apostles: his sanctifying role as a priest, his governing role as a bishop, and his prophetic role as a teacher. As an important bonus, these pages also carefully document many of the candidates' published views on moral and theological issues currently debated in the Church and in the public arena, as such views often reveal most efficiently the individual's true character and deepest held beliefs. Finally, each profile concludes with a summary, recapitulating the main points brought to light by the thorough research, giving readers and tomorrow's cardinal electors a fair and accurate picture of the man who may soon become The Next Pope.
ÊCan life really be "merry" inside a Poor Clare cloister? This happy book reveals the challenges, cares and joys of that cloistered life from an "insiders" view. The poet's cry, "O world, I cannot hold you close enough!" is the heart's cry of the enclosed contemplative. No one who has not lived in a cloister can fully understand just how intertwined are the lives of cloistered nuns. Their hearts may be wide as the universe and bottomless as eternity, but the practical details of their living are boxed up into the small area within the enclosure walls. Cloistered nuns rub souls as well as elbows all their lives, and if they do not step out of themselves to get a true perspective, they can become small-souled and petty and remain immature children all their lives long. But, as Mother Mary Francis points out, they also have "as great a right to be merry as any lady in the world." Nor is merriment all. "Hidden away from the glare and noise of worldly living," Mother Mary Francis writes, "we are enclosed in the womb of holy Church. I walk down the cloisters, and my heart moves to a single tune: Lord, it is good, so good to be here!"
Fifty years ago, nearly 200,000 religious sisters worked in Catholic schools, hospitals and other institutions throughout the United States. American Catholics honored these women of faith who founded and built these flourishing works of mercy. Then came the ideological shifts and moral upheavals of the 1960s, and ever since, most women's orders in the United States have been in a state of crisis. Now the sisters are aging, with fewer and fewer younger women to take their place. Perhaps related to this demographic shift is the continuing doctrinal confusion that has come under the scrutiny of the Vatican. Using the archival records of the Leadership Conference of Women Religious and other prominent groups of sisters, journalist and author Ann Carey shows how feminist activists unraveled American women's religious communities from their leadership positions in national organizations and large congregations. She also explains the recent and necessary interventions by the Vatican. After examining the many forces that have contributed to the crisis, Carey reports on a promising sign of renewal in American religious life: the growing number of young women attracted to older communities that have retained their identity and newly formed, yet traditional, congregations.
This exploration of Benedictine spirituality provides the perfect introduction to Saint Bendict and his Rule. Each chapter begins with the teaching of Benedict himself, understood in historical and cultural context. Columba Stewart then traces the way communities have interpreted and practiced Benedict's teaching since he first wrote his Rule in the sixth century.