Visionary and religious experiences are ubiquitous among human beings, but why do we experience them as coming from a hidden reality beyond the senses? Why should we believe in the existence of deities despite the mundane evidence of our own eyes? Why do we as intelligent primates ascribe any importance to these 'imaginary' realities at all? This creative and speculative thesis seeks to answer these questions in a new way, gazing into the content of visions themselves and exploring the various inner realities that gave rise to these transformative and meaningful aspects of our humanity. Focusing upon symbolic cognition as a fundamental organising principle of human experience, a diverse series of musings upon the nature of reality, consciousness, and our evolutionary origins seeks to transcend our modern artificial boundaries to arrive at a holistic, and delightfully playful, human image for the twenty-first century. An original visionary thesis illustrated with 30 beautiful drawings.
The alleged 'death' of painting has shaped the recent course of art, but the model of the human mind upon which it rests is no longer considered accurate. Cognitive science has shown that the mind is not a blank slate but content-rich, and as such humans bear an array of innate expectations of reality and non-reality, which apply to painting as well as other human behaviours such as religion or music. This creative thesis takes in a series of case studies tracing the prehistory of painting in light of these cognitive propensities, from the beginnings of human culture, to Bushman rock art and the experiences of painters today, to uncover a perennial function for painting which cannot die: the ubiquitous sensation of an 'otherworld' beyond the canvas or rock face. This approach to painting demands its rehabilitation as a humanising self-expression in a world increasingly estranged from art, abandoning artistic ideology in favour of an image-based communion with human nature.
A nameless young man finds himself wandering half-naked through the frozen wintry Bristol night, when he falls – or is he pushed…? – into the river and is washed out to sea. Arriving lost and exhausted upon a strange island enmisted, he comes to a fortress which holds a lithe, enchanted-but-broken, eternal youth in chains, who tries to kill him. It is only through sharing stories of his life that he is able to avert the youth's wrath at being disturbed, easing his traumatised heart by offering him something no other visitor to this dark place has ever given him: presence, and care. This unearthly mythical narrative becomes the poetic frame story by which Bruce, the nameless wanderer, unfolds his life story in fractured, allegorical and dreamlike ways. We move from migraines and his lived experience as a gay/queer person with ADHD, into visionary experiences that changed the course of his life, the ecstasies of true love, and expressions of his personal philosophies and spiritualities, as well as a curious catalogue of artworks he has created over the years as an artist. As this most unusual of autobiographies unfolds, we move deeper into Bruce's queer/neurodiverse, homoerotic/hyperactive inner world, gliding from one theme to another in a genre-baffling, lilting symphony of images, ultimately uncovering his one true mirror soul with all its fragilities, strengths and wonders. He must try to save his own life as well as the youth's, so they can escape this otherworldly prison together. At once melodious and magic, joyous and tragic, ‘Nine Nights Awake’ is not for the faint of heart: simultaneously riddlingly absurd, sexually graphic and brutally honest, its mythical wildness might well be the oddest and most eccentric memoir you are ever likely to read! ‘Nine Nights Awake’ is all at once, a kind of thematically arranged autobiography of an idiosyncratic inner life, with all its feelings, colours, dreams, armchair philosophies and psychological agilities; an epic poem grounded in fragments of Celtic and Germanic myth telling the story of a lost soul found; an ad-hoc set of narrative allegories from personal, gay/Queer, neurodiverse, contemporary and archetypal human life; an extensive artist’s talk enfolded into a dreaming fall and confinement; an intimate and winding conversation with the soul; a lengthy meditation upon the Medieval Welsh poem ‘Preiddeu Annwn’ attributed to Taliesin, which in turn liberates further personal musings on poetry itself; and a radically parallel series of multiple threads, sidenotes, sidetracks, circular narratives, premonitions, postmonitions and quirky references, misquotes, paraphrased song lyrics and other inspirations… all rolled into one!
The art and iconography of the Minoan civilisation of Bronze Age Crete is rightly described as having a refreshing vitality with a fortunate combination of stylisation and spontaneity in which the artist is able to transform conventional imagery into a personal expression. The dynamism, torsion and naturalism evident in Minoan art stands in stark contrast to the hieratic rigidity of other ancient civilisations, and nowhere is this more apparent than in the iconography of the Minoan Epiphany, a set of mainly glyptic (rings, seals, and seal impression) images which appear to depict religious celebrants experiencing direct and seemingly ecstatic encounters with deities. This collection of essays explores this central aspect of Minoan religion, taking a strongly archaeological focus to allow the artefacts to speak for themselves, and moving from traditional ‘representational’ interpretations into ‘embodied’ perspectives in which the ecstatic capabilities of the human body throw new light on Aegean Bronze Age ritual practices. Such ideas challenge rather passive assumptions modern Western observers hold about the nature of religious feelings and experiences, in particular the depictions of altered states of consciousness in ancient art, and the visionary potential of dance gestures. Speculative asides on the potential for a Minoan origin for Classical Greek humanism, and hints in the imagery on ancient Cretan conceptions of the cosmos, are set against sound archaeological theories to explain this lively and dynamic corpus of images. Beautifully illustrated with images and sketches of the relevant artefacts, this wide-ranging volume will stimulate audiences with archaeological, prehistorical and spiritual interests, as well as historians of religion and art. ‘The Minoan Epiphany’ also represents an influential antecendent to the Visionary Humanist philosophy which forms the majority of Bruce’s current independent research interests.
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."
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"A work of enormous breadth, likely to pleasantly surprise both general readers and experts."—New York Times Book Review This revolutionary book provides fresh answers to long-standing questions of human origins and consciousness. Drawing on his breakthrough research in comparative neuroscience, Terrence Deacon offers a wealth of insights into the significance of symbolic thinking: from the co-evolutionary exchange between language and brains over two million years of hominid evolution to the ethical repercussions that followed man's newfound access to other people's thoughts and emotions. Informing these insights is a new understanding of how Darwinian processes underlie the brain's development and function as well as its evolution. In contrast to much contemporary neuroscience that treats the brain as no more or less than a computer, Deacon provides a new clarity of vision into the mechanism of mind. It injects a renewed sense of adventure into the experience of being human.
