Sekalipun sering dianggap sebagai karya pertama sastera klasik Melayu oleh kaum sarjana yang meminati ilmu pengajian Melayu, dan tela’ah demi tela’ah telah dilakukan terhadapnya sejak pertengahan abad ke-19, namun Hikayat Raja Pasai, belum pernah dikaji secara mendalam oleh sejarawan. Penerbitan edisi terbaru karya yang melakar zaman awal kedatangan Islam di Sumatera Utara oleh Prof. Emeritus Datuk Dr. Ahmat Adam ini adalah percubaan terkini beliau untuk mengetengahkan beberapa tafsiran baru mengenai karya klasik Melayu yang belum pernah diungkapkan oleh mana-mana kajian; satu daripadanya ialah aspek tasawuf di dalam karya itu.
Traditional literature, or 'the deed of the reed pen' as it was called by its creators, is not only the most valuable part of the cultural heritage of the Malay people, but also a shared legacy of Malaysia, Indonesia, Singapore and Brunei. Malay culture during its heyday saw the entire Universe as a piece of literature written by the Creator with the Sublime Pen on the Guarded Tablet. Literature was not just the creation of a scribe, but a scribe himself, imprinting words on the 'sheet of memory' and thus shaping human personality. This book, the first comprehensive survey of traditional Malay literature in English since 1939, embraces more than a millennium of Malay letters from the vague data of the seventh century up to the early beginnings of the modern literatures in the late nineteenth century. The long path trodden by traditional Malay literature is viewed in historical and theoretical perspectives as a development of integral system, caused by cultural and religious changes, primarily by gradual Islamization. This changing system considered in the entirety of its genres and works, is seen both externally and internally: from the point of view of modern scholarship and through the examination of indigenous concepts of literary creativity, poetics and aesthetics. The book not only repesents an original study based on a specific historico-theoretical approach, but it is also a complete reference-work and an indispensable manual for students.
This wide-ranging book re-evaluates in detail the early history and historiography of Brunei Darussalam, the origins of the sultanate, its genealogical foundations and the structure and administration of Brunei society. Contributors draw on the seminal work of Donald E. Brown whose major monograph on the sultanate was published in 1970 and marked the beginnings of advanced sociological, anthropological and historical research on Brunei. Among the key issues addressed are status systems, titles and social stratification, Chinese sources for the study of Brunei, Malay oral and written histories and traditions, the symbolism, meanings and origins of coronation rituals, previously unknown sources for the study of Brunei history and the processes of incorporation of minority populations into the sultanate. Contributions by leading scholars of Brunei, Borneo and the wider Indonesian-Malay world, both from within Brunei Darussalam and beyond, address some central preoccupations which Brown raised and which have been the subject of continued debate in Austronesian and Southeast Asian studies. A novel contribution to the study of the history of Brunei Darussalam, this book will be of interest to scholars of Southeast Asian history, Asian history, Colonial and Imperial history and anthropology.
Everyone knows Singapore as the Lion City and the story behind of a Palembang prince, Sang Nila Utama, sighting a lion on this island that was first published 200 years ago in John Leyden's translation of the Malay classic Sejarah Melayu. But few people have actually read the Sejarah Melayu to realise the fairytale-like claims of Singapore's supposed medieval founder as a descendant of Alexander the Great, and the son of an Indian king who tried to conquer China and a princess from underwater; or that the creature he purportedly saw was not described as a lion, but a chimera with a red body, black head, white breast, and was a little larger than a he-goat. And barely anyone remembers the days when respectable residents of Singapore scoffed at suggestions that Singapore's name has anything to do with the Felis Leo. Decoding Sejarah Melayu daringly challenges the assumption that the Sejarah Melayu records Singapore's pre-modern past, which has been held since Sir Stamford Raffles arrived in 1819 and declared himself at the "ancient Capital of the Malay kings". It seeks to grasp what is the Sejarah Melayu and how its accounts of Singapore as Temasek and Singapura were written, critically re-examines key historical text such as the Malay epic Hikayat Hang Tuah, Tomé Pires' Suma Oriental and 14th century Chinese travelogue Daoyi Zhilue, and makes an expansive study into other sources in Malay, Javanese, Chinese, Vietnamese, Siamese, Arabic, Portuguese, Dutch, French, and the English language to discover clues to ancient Singapore's long hidden past. This is a book that will profoundly change understandings of Singapore's history and identity.
This book, Abdullah bin Abdul Kadir Munshi, is the most comprehensive, multi-disciplinary studies on Abdullah bin Abdul Kadir, widely known as Munshi Abdullah (1796-1854). He was a prominent literary figure and thinker in the Malay world in the 19th century and was also an early 'pioneer' of Singapore.The author, Professor Hadijah Rahmat, has spent more than 25 years studying Munshi Abdullah since her PhD studies in the School of Oriental and African Studies (SOAS), University of London, in 1992 to date. This book is covered in two volumes and is based on her research conducted using unexplored primary sources at several missionaries' archives at SOAS, London, Houghton Library, University Harvard, Library of Congress, Leiden University, KITVL, Holland, and the Perpustakaan Nasional Indonesia, Jakarta.The book consists of numerous academic papers presented at the regional and international seminars, and also published in international journals and as chapters of books. Besides academic papers, the excerpt of play titled Munsyi, sketches, poetry, and song, and interviews by the national media are also included.This book provides new insight into Abdullah's life, backgrounds, writings, his influences and legacies and the reactions and thought provoking views of the western and eastern scholars on Abdullah. The book is indeed the key reference for studies on Munshi Abdullah, Malay literature, and the history of Singapore, Malaysia, and colonialism in Southeast Asia.
This book offers an integrated study of the texts and images of illustrated Malay manuscripts on magic and divination from private and public collections in Malaysia, the UK and Indonesia. Containing some of the rare examples of Malay painting, these manuscripts provide direct evidence for the intercultural connections between the Malay region, other parts of Southeast Asia and the rest of the world. In this richly illustrated volume many images and texts are gathered for the first time, making this book essential reading for all those interested in the practice of magic and divination, and the history of Malay, Southeast Asian and Islamic manuscript art.
First published in 1998. Including a wide range of information and recommended for academic libraries, this encyclopedia covers historiography and historians from around the world and will be a useful reference to students, researchers, scholars, librarians and the general public who are interested in the writing of history. Volume II covers entries from K to Z.
“In a period where no native scholars of equal repute existed, where no one possessed similar levels of extensiveness and depth in terms of understanding Malay culture and literature, it must be admitted that the Orientalist stand taken by scholars like Winstedt was unavoidable. As a matter of fact, even today one can still find Malay scholars echoing his and other European Orientalists’ opinions...” Ahmat Adam * The Sejarah Melayu has been known by many names, and its text has changed too. Interpolations, recensions and revisions over the centuries have resulted in dozens of variants, which brings up many questions. Was Tun Seri Lanang the author of the text? Can the manuscript be regarded as an authoritative historical source? How entrenched are Orientalist views in contemporary scholarship of the Sejarah Melayu? The answers, as well as digressions into mystic letters and Portuguese loan words, can be found in this new collection of essays.
