On Aristotle on the Heavens 1.10-12
On Aristotle on the Heavens 1.10-12

Author: Simplicius (of Cilicia.)

Publisher: Bristol Classical Press

Published: 2006

Total Pages: 152

ISBN-13:

DOWNLOAD EBOOK

In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian, Alexander, whose lost commentary on On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin on which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning.

On Aristotle's "On the Heavens 1.10-12"
On Aristotle's

Author: Simplicius

Publisher:

Published: 2006

Total Pages: 154

ISBN-13:

DOWNLOAD EBOOK

In the three chapters of "On the Heavens" dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian, Alexander, whose lost commentary on "On the Heavens" Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his "Against Proclus" but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin on which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning.

Simplicius: On Aristotle On the Heavens 1.1-4
Simplicius: On Aristotle On the Heavens 1.1-4

Author: Simplicius,

Publisher: A&C Black

Published: 2014-04-10

Total Pages: 177

ISBN-13: 178093906X

DOWNLOAD EBOOK

In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry. Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics. Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's.

Simplicius: On Aristotle On the Heavens 1.2-3
Simplicius: On Aristotle On the Heavens 1.2-3

Author: Simplicius,

Publisher: A&C Black

Published: 2014-04-22

Total Pages: 209

ISBN-13: 1472501667

DOWNLOAD EBOOK

One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses. This is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography.

Simplicius: On Aristotle On the Heavens 1.3-4
Simplicius: On Aristotle On the Heavens 1.3-4

Author: Simplicius,

Publisher: A&C Black

Published: 2014-04-22

Total Pages: 232

ISBN-13: 1472501705

DOWNLOAD EBOOK

This is the first English translation of Simplicius' responses to Philoponus' Against Aristotle on the Eternity of the World. The commentary is published in two volumes: Ian Mueller's previous book in the series, Simplicius: On Aristotle On the Heavens 1.2-3, and this book on 1.3-4. Philoponus, the Christian, had argued that Aristotle's arguments do not succeed. For all they show to the contrary, Christianity may be right that the heavens were brought into existence by the only divine being and one moment in time, and will cease to exist at some future moment. Simplicius upholds the pagan view that the heavens are eternal and divine, and argues that their eternity is shown by their astronomical movements coupled with certain principles of Aristotle. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography.

Simplicius: On Aristotle On the Heavens 1.5-9
Simplicius: On Aristotle On the Heavens 1.5-9

Author: Simplicius,

Publisher: Bloomsbury Publishing

Published: 2014-04-22

Total Pages: 192

ISBN-13: 147250111X

DOWNLOAD EBOOK

Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy.

Three Ancient Geographical Treatises in Translation
Three Ancient Geographical Treatises in Translation

Author: Duane W. Roller

Publisher: Routledge

Published: 2021-11-09

Total Pages: 195

ISBN-13: 1000461661

DOWNLOAD EBOOK

This volume is a translation and commentary on the works of three geographers from Greco-Roman antiquity: Hanno of Carthage, from around 500 BC; the author of the Periodos Dedicated to King Nikomedes, from the last half of the second century BC; and Avienus, from the fourth century AD. The modern translations of texts in this book represent 1,000 years of Greco-Roman geographical scholarship, and thus provide an overview of the discipline from its beginnings to late antiquity. Readers will learn about the development of Greek geography, and the earliest adventures outside the Mediterranean into the Atlantic, as far south as the tropics and north toward the Arctic. These explorations make for fascinating stories about early human endeavors into an unknown world. Three Ancient Geographical Treatises in Translation offers specialists new information about Greek exploration and a modern translation of significant ancient texts, while non-specialist scholars and undergraduate students with an interest in Greco-Roman literature and ancient geography will also find the volume useful and accessible.

Philoponus: On Aristotle on the Soul 1.3-5
Philoponus: On Aristotle on the Soul 1.3-5

Author: Philoponus,

Publisher: A&C Black

Published: 2014-04-22

Total Pages: 231

ISBN-13: 147250139X

DOWNLOAD EBOOK

Until the launch of this series over fifteen years ago, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. This text by Philoponus rejects accounts of soul, or as we would say of mind, which define it as moving, as cognitive, or in physical terms. Chapter 3 considers Aristotle's attack on the idea that the soul is in motion. This was an attack partly on his teacher, Plato, since Plato defines the soul as self-moving. Philoponus agrees with Aristotle's attack on the idea that a thing must be in motion in order to cause motion. But he offers what may be Ammonius' interpretation of Plato's apparently physicalistic account of the soul in the Timaeus as symbolic. What we would call the mind-body relation is the subject of Chapter 4. Plato and Aristotle attacked a physicalistic theory of soul, which suggested it was the blend, ratio, or harmonious proportion of ingredients in the body.Philoponus attacked the theory too, but we learn from him that Epicurus had defended it. In Chapter 5, Philoponus endorses Aristotle's rejection of the idea that the soul is particles and of Empedocles' idea that the soul must be made of all four elements in order to know what is made of the same elements. He also rejects, with Aristotle, definitions of the soul as moving or cognitive as ignoring lower forms of life. He finally discusses Aristotle's rejection of Plato's localisation of parts of the soul in parts of the body, but asks if new knowledge of the brain and the nerves do not require some kind of localisation.