A Pocket Guide to Netherlands East Indies was originally a 5.25"x4.24" pocket-size booklet released in 1943 for American GIs in World War II on their way to Indo-European countries, including Sumatra, Java, and Borneo, which were near territories occupied and controlled by the Japanese. The pamphlet outlines the role of the soldier, as well as descriptions of the different countries and peoples, their habits and cultures, and the native vegetation and wildlife. The booklet includes a map of the 3,000 countries making up the East Indies, guides to currency, time, measurements, and language, and a list of dos and don'ts when interacting with the general population. The War and Navy Departments, Washington D.C., publish pamphlets, reports, manuals, and instructions ranging on topics from countries and regions of the world, machine and weapon operation, roles of persons and positions, vehicle operation and safety, and other topics pertinent in wartime and for the military.
This examination of the formation of the Indonesian medical profession reveals the relationship between medicine and decolonisation, and its importance to understanding Asian history.
In this extraordinary new text, the contributors explore the enduring legacy of such social shocks as war, genocide, slavery, tyranny, crime, and disease. Among the cases addressed are: instances of genocide in Turkey, Cambodia, and Russia, the plight of the families of Holocaust survivors, atomic bomb survivors in Japan, and even the children of Nazis, the long-term effects associated with the Vietnam War and the war in Yugoslavia, and the psychology arising from the legacy of slavery in America.
This is the first work to systematically examine the British occupation of Indonesia after the Second World War. The occupation by British-Indian forces between 1945 and 1946 bridged the gap between the surrender of Japan and the resumption of Dutch rule, and this book is a reappraisal of the conduct on the ground of that British Occupation. Contrary to previous studies, this book demonstrates that occupation was neither exclusively pro-Dutch nor pro-Indonesian; nor was it the orderly affair portrayed in the official histories. Richard McMillan draws upon a wide range of sources previously unavailable to scholars - such as recently declassified government papers and papers in private archives; he has also carried out revealing interviews with key players. Presenting a wealth of new information, this highly original and well-written book, will appeal to scholars of European Imperialism, the Second World War, military history and the history of South and Southeast Asia. It will also be relevant to a wide range of undergraduate courses in History.
The Dutch East Indies Red Cross (NIRK) took action in 1873 when the Aceh War broke out, which lasted several decades. In this war the organization’s neutrality was tested, but it turned out not to be an issue. Neutrality was a concept for European wars between “civilized” countries, not applicable in colonial wars. As a consequence, aid was tailored to the needs of the Dutch East Indian Army. This also showed itself in a statutory change making aid not only possible during “war”’ but also in case of “uprising.” After the war ended several decades of “peace”—if peace is a proper term in colonial circumstances—followed. They were used to be prepared in case of an attack by a foreign enemy. For this “peace-work,” societal work of the Red Cross, was deemed important. This means that it was not an aim in itself, but seen as practice for the war task. It also had to avoid the Red Cross becoming invisible and lose popularity, for only with enough (wo)men active the war task could be fulfilled. When war came, preparation turned out to have been in vain. Japan quickly conquered the archipelago. It forbade the organization only making use of some local branches when this came in handy. However, it proved not to be the end of the NIRK. When after the war independence was declared by Indonesian nationalists, the Netherlands send an army “to restore law and order.” In the war that followed, Red Cross-work became part of military carrot-and-stick strategy, trying to get the population back on Dutch side, and hoping that patients would inform the doctor with military information. The Red Cross not only had a humanitarian but a national task to fulfill.
This book examines the afterlife of decolonization in the collective memory of the Netherlands. It offers a new perspective on the cultural history of representing the decolonization of the Dutch East Indies, and maps out how a contested collective memory was shaped. Taking a transdisciplinary approach and applying several theoretical frames from literary studies, sociology, cultural anthropology and film theory, the author reveals how mediated memories contributed to a process of what he calls "unremembering." He analyses in detail a broad variety of sources, including novels, films, documentaries, radio interviews, memoires and historical studies, to reveal how five decades of representing and remembering decolonization fed into an unremembering by which some key notions were silenced or ignored. The author concludes that historians, or the historical guild, bear much responsibility for the unremembering of decolonization in Dutch collective memory.
Indonesia is an archipelago of 7,500 islands. Its inhabitants speak 700 dialects and languages, with Bhasa as the national language. Travel to any island and the natives will use their local language for commerce and daily activities. Its diversity of language and culture reflects its origins as different migrations took place over millennia and settled here. The country has the largest Muslim population in the world, but the origins of its religious identity reflect Islamic traders introducing the religion and then giving preferential business opportunities to those accepting Islam. The exception to Islam is Bali, a Hindu enclave amidst a population with a very different belief. This unique subset evokes the magic of the exotic and romantic, a curious blend found nowhere else. Indonesia's early history reflects the great Mataram Empire, an empire that extended the boundaries of today's country and whose power and reach serve as the country's idealized state, even to the limits of today's boundaries. That empire ended with the arrival of the Europeans, first with the Portuguese, and then the Dutch. Dutch colonial presence extended for 350 years, broken only by a brief English presence, and later by Japanese Imperial forces during World War Two. Within days of the Japanese surrender, Indonesia declared its independence. But post-World War Two Dutch colonial presence returned and a four-year guerrilla war and diplomatic effort resulted in the Dutch capitulating and withdrawing from the Archipelago. Independence brought many challenges to the country. Five unifying concepts, known as Pancasila, are taught to every citizen from grade school onward, creating a national identity. The challenge of Pancasila is that only six religions are recognized; all others must align themselves with an approved religion, or stand beyond governmental protection. Indonesia sits astride the Ring of Fire, on some of the most powerful volcanoes in the world. Every Indonesian readily identifies with the volcanoes nearest them. Volcanic activity, evacuating for safety and realizing that volcanoes destroy and also enrich the soil marks each islander's deep respect for the destructive power and later fecundity of that eruption. To understand the natural phenomena taking place beneath our feet, I begin with a review of Earth's plate tectonics and its system of subduction. Volcanic activity is a constant in Indonesia, with different plates shifting and causing changes on the surface. This analysis and review discuss Indonesian history, its long subjugation by the Dutch, and its recent rise as an independent and self-sufficient government. The country prospers from its extensive natural resources, while the UNESCO site of Borobudur in Central Java, together with Temples Pawon and Mendut entice visitors throughout the world. I was privileged to visit Indonesia several times, appreciating its people, its distinctive Batik fabric as well the wide cultural diversity of these special people. I hope this review does justice to the country and its unique people.
Being Dutch in the Indies portrays Dutch colonial territories in Asia not as mere societies under foreign occupation but rather as a Creole empire. Most of colonial society, up to the highest levels, consisted of people of mixed Dutch and Asian descent who were born in the Indies and considered it their home, but were legally Dutch.