This book is a call to return to our American roots; to remember our heritage and birthright. Most importantly, it is a reminder that our oaths are binding, and we have a responsibility to ourselves and our posterity to honor them. Douglas Hogan writes in a style that is both direct and candid. No words are minced; there is no “beating around the bush” or “tip-toeing through tulips”. Douglas says what he means, and his incredible passion is ample evidence that he means what he says. This book is a must read for anybody that has sworn an oath to uphold the Constitution of the United States. You are OATH TAKERS.
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
The oath was an institution of fundamental importance across a wide range of social interactions throughout the ancient Greek world, making a crucial contribution to social stability and harmony; yet there has been no comprehensive, dedicated scholarly study of the subject for over a century. This volume of a two-volume study explores how oaths functioned in the working of the Greek city-state (polis) and in relations between different states as well as between Greeks and non-Greeks.
Oaths, vows, promises, curses - all share family resemblances. They are performatives, carrying illocutionary force. Oaths have rightly been termed, "conditional self-curses", promises have been argued to be but a more developed form of vows, and oaths and vows are often used interchangeably. This book focuses on private vows and oaths including those publically proclaimed. Through analysis of legal, liturgical, mythical and literary works, it seeks to uncover a phenomenology of oaths and vows. Viewing oaths and vows as the human creative force par excellence, it surveys their role in circumscribing and directing both erotic desire and aggression; and so - in their performative function - as standing at the foundation of society and sociability. As acts of trust which establish new obligations understandings of the role of oaths and vows are compared in the Jewish and Christian contexts, in terms of the importance of intentionality in vow making and oath taking, as well as the nature of the obligations ensuing from such locutionary acts. Analysis of the comic and tragic consequences of the violation of marriage oaths as presented in European literature from the 12th to 19th centuries reveals their perception as "habituating" Eros.
What would you think if you could be thrown in jail for speaking against the government or printing material to which officials objected? If you could be kept in prison until you told your jailers everything that they wanted to know? If people could come into your home at any time and ransack it to their heart's content? If at your trial you weren't allowed to have a lawyer or subpoena witnesses in your defense? Not so long ago, that's the way that it was, and it could be that way again. We the People is about our rights, what they are, and how they got that way. Succinct and in narrative style, We the People addresses its subject at a popular level. Concentration is on three fundamental rights -- freedom of expression, the right to privacy, and the principle of fair notice and fair hearing during apprehension and trial.
2008 — British-Kuwait Friendship Prize in Middle Eastern Studies – British Society for Middle Eastern Studies A Tribal Order describes the politico-legal system of Jabal Razih, a remote massif in northern Yemen inhabited by farmers and traders. Contrary to the popular image of Middle Eastern tribes as warlike, lawless, and invariably opposed to states, the tribes of Razih have stable structures of governance and elaborate laws and procedures for maintaining order and resolving conflicts with a minimum of physical violence. Razihi leaders also historically cooperated with states, provided the latter respected their customs, ideals, and interests. Weir considers this system in the context of the rugged environment and productive agricultural economy of Razih, and of centuries of continuous rule by Zaydi Muslim regimes and (latterly) the republican governments of Yemen. The book is based on Weir's extended anthropological fieldwork on Jabal Razih, and on her detailed study of hundreds of handwritten contracts and treaties among and between the tribes and rulers of Razih. These documents provide a fascinating insight into tribal politics and law, as well as state-tribe relations, from the early seventeenth to the late twentieth century. A Tribal Order is also enriched by case histories that vividly illuminate tribal practices. Overall, this unusually wide-ranging work provides an accessible account of a remarkable Arabian society through time.
As people become more mobile around the world, the nature of citizenship, and all its attendant rights, has become the object of intense scrutiny. And, as we know, democracies forcefully and coercively exclude those whom they believe do not belong on their territory or among their constituency. In Democracy and Exclusion, Patti Tamara Lenard looks at how and when democracies exclude both citizens and noncitizens from territory and from membership to determine if and when there are instances when such exclusion is justified. To make her case, Lenard draws on the all-subjected principle, or the idea that all those who are the subject of law--that is, those who are required to abide by the law and who are subject to coercion if they do not do so voluntarily--should have a say in what the law is. If we assess who is subjected to the power of a state at any particular moment, and especially over time, we can see who ought to be treated as a member and therefore be granted citizenship or the right to stay. With an in-depth look at instances in which democratic states have expanded or adopted policies that permit the exclusion of citizens--including denationalization, stateless peoples, labor migrants, returning foreign fighters, and LGBTQ+ refugee resettlement--Lenard argues that admission to territory and membership is either favored by, or required by, democratic justice. Democracy and Exclusion makes a powerful case that subjection to the power of a state, without proper protection from exclusion, is a violation of democratic principle.
The Battle of Plataea in 479 BCE is one of world history's unjustly neglected events. It decisively ended the threat of a Persian conquest of Greece. It involved tens of thousands of combatants, including the largest number of Greeks ever brought together in a common cause. For the Spartans, the driving force behind the Greek victory, the battle was sweet vengeance for their defeat at Thermopylae the year before. Why has this pivotal battle been so overlooked? In After Thermopylae, Paul Cartledge masterfully reopens one of the great puzzles of ancient Greece to discover, as much as possible, what happened on the field of battle and, just as important, what happened to its memory. Part of the answer to these questions, Cartledge argues, can be found in a little-known oath reputedly sworn by the leaders of Athens, Sparta, and several other Greek city-states prior to the battle-the Oath of Plataea. Through an analysis of this oath, Cartledge provides a wealth of insight into ancient Greek culture. He shows, for example, that when the Athenians and Spartans were not fighting the Persians they were fighting themselves, including a propaganda war for control of the memory of Greece's defeat of the Persians. This helps explain why today we readily remember the Athenian-led victories at Marathon and Salamis but not Sparta's victory at Plataea. Indeed, the Oath illuminates Greek anxieties over historical memory and over the Athens-Sparta rivalry, which would erupt fifty years after Plataea in the Peloponnesian War. In addition, because the Oath was ultimately a religious document, Cartledge also uses it to highlight the profound role of religion and myth in ancient Greek life. With compelling and eye-opening detective work, After Thermopylae provides a long-overdue history of the Battle of Plataea and a rich portrait of the Greek ethos during one of the most critical periods in ancient history.
During his lifetime, the Jesuit priest Robert Persons (1546–1610) was arguably the leading figure fighting for the re-establishment of Catholicism in England. Whilst his colleague Edmund Campion may now be better known it was Persons's tireless efforts that kept the Jesuit mission alive during the difficult days of Elizabeth's reign. In this new study, Person's life and phenomenal literary output are analysed and put into the broader context of recent Catholic scholarship. The book bridges the gap between historical studies, on the one hand, and literary studies on the other, by concentrating on Persons's contribution as a writer to the polemical culture of the late sixteenth and early seventeenth centuries. As well as discussing his wider achievements as leader of the English Jesuits – founding three seminaries for English priests, corresponding regularly with Catholic activists in England, writing over thirty books, holding the post of rector of the English College in Rome, and being a trusted consultant to the papacy on English affairs – this study looks in detail at what is arguably his greatest legacy, The First Booke of the Christian Exercise (more commonly known as the Book of Resolution). That book, first published in 1582, was to prove the cornerstone of Persons's missionary effort, and a popular work of Catholic devotion, running to several editions over the coming years. Although Persons was ultimately unsuccessful in his ambition to return England to the Catholic fold, the story of his life and works reveals much about the ecclesiastical struggle that gripped early modern Europe. By providing a thorough and up-to-date reassessment of Persons this study not only makes a significant contribution to our understanding of the polemical context of post-Reformation Catholicism, but also of the Jesuit notion of the 'apostolate of writing'. This book is published in conjunction with the Jesuit Historical Institute series 'Bibliotheca Instituti Historici Societatis Iesu'.
