The author shows the different paths taken by Nkrumah and Nyerere in the quest for African unity, the obstacles they faced, why African countries did not unite in the 1960s and why the dream remains elusive even today.
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For most of its history, the African continent has witnessed momentous political change, remarkable philosophical innovation, and the complex cross-fertilization of ideologies and belief systems. This definitive study surveys the concepts, values, and historical upheavals that have shaped African political systems from the ancient period to the postcolonial era and beyond. Beginning with the emergence of indigenous political institutions, it traces the most important developments in African history, including the Africanization of Islam, liberal democratic movements, socialism, Pan-Africanism, and Africanist-Populist resistance to the neoliberal world order. The result is an invaluable resource on a region too often ignored in the history of political thought.
In African politics, Kenya's Jomo Kenyatta, Tanzania's Julius Nyerere, and Ghana's Kwame Nkrumah were known for their early radical ideas, and in the case of Nkrumah and Nyerere, for their socialistic political stance. Kenyatta was well known for his suspected leadership in the Mau-Mau revolt against British colonial rule; Nyerere for his "Ujamaa", a cooperative/socialist enterprise; and Kwame Nkrumah as the indigenous African leader who, in 1957, lit the torch of modern African political independence. This book analyzes their nationalistic-cum-Pan-Africanist and overall political contributions to African history.
This work focuses on the early years of independence and the problems African countries faced soon after the end of colonial rule. Many of those problems still exist today. They include poverty and underdevelopment; adoption of alien ideologies and economic and political systems; structural flaws of the modern African state and its institutions inherited at independence; nation-building, democratization, national integration, and ethnoregional rivalries among others. It is also a historical study of the continent since the partition of Africa by the imperial powers and of the struggle for independence. It also focuses on the continent's demographic composition, shedding some light on the complexity and diversity of the world's second largest continent. The history of Africa's indigenous peoples and their earliest contact with foreigners provides a background to this telescopic survey. The sixties was one of the most important decades in the history of Africa and this work provides a balanced perspective on those years when Africans celebrated the end of colonial rule on their continent. It is a compact study covering a vast expanse of territory from the advent of imperial rule to the attainment of sovereign status for African countries during the sixties and the problems they faced in those years. As a demographic portrait, it excels in depicting the continent as a tapestry that reflects the racial diversity and multiethnic composition of this vast land mass, the second largest after Asia. And as a historical and political analysis, it addresses some of the most important issues in the post-colonial era including the Cold War, with the Congo figuring prominently in the analysis as thefirst theatre of combat and super-power rivalry in the early sixties on the African continent. The dawn of freedom provided opportunities and challenges for the young African nations as they tried to modernize and consolidate their independence in a world dominated by major powers and contending ideologies. It was a rude awakening to the harsh realities of nationhood. One of these was the desire by the major powers to turn African countries into client states as the two ideological camps, East and West, competed for world domination. As Julius Nyerere warned, "We are not going to allow our friends to choose our enemies for us." One of the most contentious grounds for this hegemonic control was, of course, the Congo, right in the middle of the continent. It became the bleeding heart of Africa as the country was turned into a combat theatre mainly between the surrogate forces of the West and the Congolese nationalist forces supported by a number of African countries and by the Soviet Union and the People's Republic of China. The Congo imbroglio since the turbulent sixties mainly as a result of foreign intrigue and intervention is one of the most important subjects addressed in this book. And it raises serious questions that have profound implications even today for a continent mired in conflict; this time ignited by the Africans themselves in many - but not in all - cases. Yet, prospects for the world's poorest and most embattled continent are not bleak if Africans seek their own solutions to their own problems in this post-Cold War era of globalization dominated by the industrialized nations. The book includes many photos from the early sixties, the dawn of a new era when Africancountries won independence, which Oginga Odinga described as "Not Yet Uhuru."
Near Fine; see scans and description. New York: Monthly Review Press, 1970. Consciencism: Philosophy and Ideology for Decolonization, by Kwame Nkrumah. ISBN 0853451362. Octavo, printed perfect-bound wraps, 122 pp. Near Fine, with no salient flaws whatsoever; some light cover rubbing and touch edgewear. Sharp, handsome. Nkrumah's effort to translate parts of traditional European socialist philosophy into terms relevant to circumstances in Africa at the time. LT18
A substantial work on the question of unity of African states, containing essays from twenty-four scholars from universities throughout Africa. The papers revolve around four main subjects. The first examines the colonial origins of the African state, neo-colonial constraints on post-colonial regimes, and the nature of the post-colonial political elite. The second subject under discussion is regional integration as a vehicle for the realisation of the African Union. Dani Wadaba Nabudere contributes an overview chapter on African unity in historical perspective; and many contributors consider the complicating phenomenon of globalisation alongside regional integration. The next part examines the extent to which problems of peace and security impact upon the integration project; and the effectiveness of existing regional and continental conflict prevention and resolution mechanisms. Xavier Renou analyses the present roles of France and America on the continent as an obstacle to peace and unity in a chapter entitled 'The New Franco-American Cold-War'. Finally, three contributors address the need for an approach to African unity for development better grounded in civil society and to a lesser extent centred around the role of the state.
First Published in 2003. This study analyzes contributions made by Kwame Nkrumah (1909-1972) to the development of Pan-African agency from the 1945 Pan-African Congress in Manchester to the military coup d'etat of Nkrumah's government in February 1966.
Decolonization revolutionized the international order during the twentieth century. Yet standard histories that present the end of colonialism as an inevitable transition from a world of empires to one of nations—a world in which self-determination was synonymous with nation-building—obscure just how radical this change was. Drawing on the political thought of anticolonial intellectuals and statesmen such as Nnamdi Azikiwe, W.E.B Du Bois, George Padmore, Kwame Nkrumah, Eric Williams, Michael Manley, and Julius Nyerere, this important new account of decolonization reveals the full extent of their unprecedented ambition to remake not only nations but the world. Adom Getachew shows that African, African American, and Caribbean anticolonial nationalists were not solely or even primarily nation-builders. Responding to the experience of racialized sovereign inequality, dramatized by interwar Ethiopia and Liberia, Black Atlantic thinkers and politicians challenged international racial hierarchy and articulated alternative visions of worldmaking. Seeking to create an egalitarian postimperial world, they attempted to transcend legal, political, and economic hierarchies by securing a right to self-determination within the newly founded United Nations, constituting regional federations in Africa and the Caribbean, and creating the New International Economic Order. Using archival sources from Barbados, Trinidad, Ghana, Switzerland, and the United Kingdom, Worldmaking after Empire recasts the history of decolonization, reconsiders the failure of anticolonial nationalism, and offers a new perspective on debates about today’s international order.