Composed by the great sage of Advaita Vedanta, Adi Sankara, this work gives an exposition of the symbols of puja (worship) in light of Nonduality. Written as a dialogue between a disciple and a Guru, the disciple first asks, “What manner of worship is prescribed for the One existing as undivided Being-Consciousness-Bliss with no second, without misconceptions, and of one nature?” He then asks similar questions about the details of such in the context of utmost Nonduality, and, starting with the ninth verse, the Guru replies in the light of the Knowledge of that utmost Nonduality.
A collection of thirty-three self contained articles on four subjects: - Mother Worship - Vedanta Sadhana according to Acharyas - Vedanta Sadhana according to Scriptures - Vedanta Sadhana according to Spiritual Teachers
Covering a time span of 40 years, Ever Yours in Truth is a spiritual treasure in the form of personal correspondence between Nome and other sages and seekers sharing their experience. With few exceptions, almost all of the correspondence presented was written in response to letters written to Nome. Included with the early correspondence are a few verses composed at the time, but for whom they were written and in what context cannot now be ascertained. The correspondence has been generally presented as written by the various writers to better retain the feeling of the original with only some minor editing to delete comments pertaining to some practical matters and to render some of the messages received more intelligible. Some of the correspondence is a sharing of and reveling in Brahman-Knowledge, while some is correspondence with Nome in which seekers pose various questions regarding their practice of Self-Inquiry and how to apply this practice to their lives.
The Upadesa Sarah (Upadesa Saram) by Bhagavan Sri Ramana Maharshi. Translated with Commentary by Nome. Bhagavan Sri Ramana Maharshi, abiding in the eternal Silence of the Self, composed The Essence of Spiritual Instruction for the supreme good of all in response to the supplications of the devoted Muruganar. The poet-devotee was writing in Tamil the story of the wayward rishis who dwelled in the Daruka forest and practiced rites for the attainment of powers that they desired. Their egos humbled by Siva and perceiving the error of their approach, they humbly sought spiritual instruction from Siva. Siva graciously bestowed the instruction, and it is these teachings that Muruganar requested Sri Bhagavan, Siva himself, to reveal in verse form. So, the Maharshi composed thirty verses in Tamil. Later, Sri Bhagavan translated them into Sanskrit. The Tamil version is entitled Upadesa Undiyar, and the Sanskrit version is entitled Upadesa Sarah and is also referred to as Upadesa Saram. This work is the English translation of the Sanskrit Upadesa Sarah. With each verse there is a ten-point commentary emphasizing the profound significance of the verse for those practicing Self-inquiry in the quest of nondual Self-Knowledge. An appendix that contains just the Sanskrit text with transliteration is included for ease of recitation and similar purposes.
One Self is a compilation of satsangs with Nome from May 4, 2003 to January 29, 2012. All the satsangs begin with silence, which reveals the true nature of the One Self-our true nature. Most satsangs then have a discourse on the nature of the One Self and instruction on how to practice Sri Ramana's Self-Inquiry. Each discourse is followed by questions raised by devotees regarding their own practices and Nome's response.
Sri Ramana's Inquiry, Adi Sankara's Reasoning, Ribhu's Knowledge, Dakshinamurti's Silence, The Advaita Experience: The Quintessence of True Being This new SAT Publication embodies the sum total of Advaita Vedanta as expressed by Sri Adi Sankaracarya in “The Rows of Garlands of Brahman Knowledge (Brahma-jnanavali-mala),” Verse 20, line 1: Brahman is the Truth, the universe is false, The jiva (individual self) is Brahman, indeed, not another. The quintessence of the teachings regarding the Realization of Truth as revealed in Advaita Vedanta is concisely expressed in this half verse. Nome has taken up this half verse in this small 60-page booklet igniting its core essence, kindling the flame of Knowledge in the heart of the those endowed with deep inquiry, discrimination, nonattachment, an ardent desire for Realization, and divine love for all beings.
A compendium of Sanskrit texts and verses with translation and English verses that express the union of devotion and nondual knowledge, in which God and the Self are realized as One. Includes verses and texts pertaining to Siva, Nataraja, Dakshinamurti, Ardhanarisvara, the Lingodbhava, the Guru, Sri Ramana Maharshi, Arunachala, Ganesha, Skanda, and others, from the Vedas and other scriptures, Sri Ramana Maharshi, Adi Sankara, Nome, Dr. H. Ramamoorthy, and Ganesh Sadasivan. Includes detailed explanations of the murtis found at the SAT temple. A truely unique book.
These writings, by Nome, are an offering to Lord Siva, to Sadguru Ramana, and to all sages of the lineage of Advaita Vedanta. Upon reading this little book, the reader immediately will recognize that he or she is reading writings of both a devotional nature and writings expressive of jnana—Knowledge. This is Parabhakti—supreme devotion. The first part of this book is in seven chapters. The reader will note subtle differences among the chapters. The first and second chapters describe bhakti (devotion), while the third chapter describes the experience of the bhakta (devotee). The fourth chapter takes the bhakta deeper into jnana through the relationship with the Guru, while the fifth chapter speaks of continuous, absorbing devotion to God and Guru. The sixth describes the practice of the bhakta and the spiritual activities and attitudes with which a bhakta infuses his or her life, and the seventh describes absorption, through bhakti, in jnana. The second part of this book is in six chapters consisting of a collection of poetry: Chapter I, Namah Sivaya, presents short verses praising Lord Siva, while simultaneously expressing Knowledge of the Lord.Chapter II, In Praise of the One Like Space, is a poem that is descriptive of Absolute Being and praising that Absolute.Chapter III, Realize the One Like Space, is composed of verses that pose questions that, if asked, guide the bhakta to realize the One like space.Chapter IV, Space of Grace, is a set of verses descriptive of the One like space—a description of Grace.Chapter V, Within the One Like Space, features verses describing the experience of the space that is the One Absolute.Chapter VI, Gracious Inquiry, appears as both a solicitation for Grace and also Knowledge of the ever-presence of Grace through inquiry. If a person practices pure, ego-less jnana, bhakti is unavoidable. On the other hand, if a person practices pure, ego-less bhakti, jnana is surely inevitable. The glorious, lofty heights of devotion and Knowledge are expressed here in this little book, and the sages assure us that the identical experience is available to all. It is sincerely hoped that the reader experiences the vastness of parabhakti while deeply meditating on these writings and remains absorbed therein. To abide unmoving, without giving rise to illusion, free of attachment to the transient unreality, desireless and fearless, absorbed by the power of devotion that gives birth to Knowledge, in That, as That, is bhakti. ~ from the book Parabhakti
A publication on the Arya Dharma (Noble Dharma) – A better way by a unique combination of our heritage, spirituality and current affairs by going back to the future and restoring the glory of Bharat(India) by returning to its ideals of Dharma and Seva. My book applies not only to Bharat, but to the entire world. Reader reviews regarding my book is given here : https://aryadharma.world/index/feedback-from-readers/. Bharata has the greatest history, heritage and culture ever possessed by any civilization in the history of the Universe. It is a real shame of what we have become today because we blindly try to ape and emulate the fraud FUKUS (France, UK, USA) systems of “casino capitalism” and “paid democracy” which are totally unsuitable not only to us, but to any country on this planet, and especially harmful to Nature, the supreme embodiment of Brahman (God). It really makes you wonder about the state of this world, when the priceless Amazon rain forest is valued at only $20 million, and the Amazon online shopping website is valued at almost a trillion dollars. It really makes you wonder about the state of this world, when the top 1% possesses more than 47% percent of the global wealth, while the bottom half still worries about scrounging for their next meal. If Bharat must have any hope of restoring its past glory, it must abandon the fraud FUKUS systems which place only money and self-interest as their guiding principle, and return to Dharma and SEVA (Selfless Sacrifice) which were our eternal guiding principles that were laid down ever since Ram Rajya. Dharma and SEVA were the guiding principles of the Golden Era of Bharat, when we surpassed even the Roman, Greek and Persian empires and even made a world conqueror like Alexander retreat in fearful haste without even daring to fight us. If the systems mentioned in this publication are adopted in the world, it would surely lead to a Utopian Society where there is no king, religion, greed and selfishness and all the subjects would be governing themselves following the highest order of Dharma called Arya Dharma (The Noble Dharma).
