Nicodemos (1749-1809), a monk of Saint Athos dedicated to asceticism and learning, was one of the most influential Orthodox writers of the last two centuries. His Handbook, written during the Age of Enlightenment in Europe, shares an exalted vision of human nature, but a vision that proceeds from the truths of revelation as interpreted by the Greek Fathers, not Descartes.
The Philokalia (literally "love of the beautiful") is, after the Bible, the most influential source of spiritual tradition within the Orthodox Church. First published in Greek in 1782 by St. Nicodemos of the Holy Mountain and St. Macarios of Corinth, the Philokalia includes works by thirty-six influential Orthodox authors such as Maximus the Confessor, Peter of Madascus, Symeon the New Theologian, and Gregory Palamas. Surprisingly, this important collection of theological and spiritual writings has received little scholarly attention. With the growing interest in Orthodox theology, the need for a substantive resource for Philokalic studies has become increasingly evident. The purpose of the present volume is to remedy that lack by providing an ecumenical collection of scholarly essays on the Philokalia that will introduce readers to its background, motifs, authors, and relevance for contemporary life and thought.
The Philokalia is a foundational collection of texts written between the fourth and the fifteenth centuries by spiritual masters of the Orthodox Christian tradition. First published in Greek in 1782, translated into Slavonic and later into Russian, The Philokalia has exercised an influence far greater than that of any book other than the Bible in the recent history of the Orthodox Church, and it continues to be read more and more widely. Only a selection of texts from The Philokalia has hitherto been available in English. This is the first complete translation into English from the original Greek in five volumes, the first of which was published by Faber in 1979. It is concerned with themes of universal importance: how we may develop our inner powers and awake from illusion; how we may overcome fragmentation and achieve spiritual wholeness; how we may attain the life of contemplative stillness and union with God. As in the first four volumes, the editors have provided introductory notes to each of the writers, a glossary of key terms and a detailed index.
Based on the Jesus prayer, "The Pilgrim's Tale" is the most famous example of Russian Orthodox spiritual literature. The volume is particularly important because this translation is based on the original manuscript, as opposed to many other current versions which are based on existing translations.
The writings of Pseudo-Macarius, a Syrian monk of the 4th century, bring to Western Christianity a holistic "heart" spirituality that offers a necessary complementarity to the "head" spirituality of the West. The homilies reveal the typical traits of Eastern Christian asceticism and The Great Letter instructs the monastic community.
Gregory Palamas (1296-1359)-monk, archbishop and theologian-was a major figure in 14th-century Orthodox Byzantium. This, his greatest work, presents a defense in support of the monastic groups known as the "hesychasts," the originators of the Jesus Prayer.
An important addition to the Classics of Western Spirituality(tm) series is this volume of the writings of Nil Sorsky (+1508), an influential spiritual writer whose major contribution to Eastern Christianity was his bringing to ancient Russia the spirituality of the early Fathers and Mothers of the Desert. This is called the hesychasm spirituality of the heart, which finds the perfection of the human person in union with God through continuous prayer.This first-time translation from Russian into English of Nil's complete writings includes: The Tradition, The Rule, his letters (only four of which have actually been attributed to him) and his last will and testament. The Tradition is his earliest attempt to give his disciples a written but very simplified rule of skete monasticism, which he practiced on Mt. Athos. The Rule is an extended ascetical treatise on what Nil calls "mental activity" or, in today's terms, perpetual or continuous prayer.An informative introduction examines the significance of Nil's spirituality and places it within the historical setting of 15th century Russia.
And in the days of Nimrod, the mighty man (or giant), a fire appeared which ascended from the earth, and Nimrod went down, and looked at it, and worshipped it, and he established priests to minister there, and to cast incense from it. From that day the Persians began to worship fire...-from "The Fourth Thousand Years"One of the most prolific and respected Egyptologists of the Victorian era, Budge here offers his translation of the 4th-century A.D. Syrian text commonly known as "the Cave of Treasures," a history of the world from the Creation to the crucifixion of Christ and considered by some to be an apocryphal book of the Bible. Budge's extensive notes, linking the work to other ancient writings, as well as the numerous illustrations, make this unusual work, first published in 1927, an excellent resource for students of ancient civilizations and comparative mythology.SIR E. A. WALLIS BUDGE (1857-1934) was curator of Egyptian and Assyrian antiquities at the British Museum from 1894 to 1924. Among his many works of translation and studies of ancient Egyptian religion and ritual is his best-known project, The Egyptian Book of the Dead.
