Unification Thought is the philosophy derived from the Divine Principle of the Reverend Sun Myung Moon. It is a powerful key that is capable of solving any problem, no matter how difficult it might be. This Thought presents a new view of life, of the world, of the universe and God's work in history. It is a principle of integration that can bring different religious doctrines and philosophies into unity, while preserving their diverse characteristics.
Unification Thought is a powerful key capable of solving any problem, no matter how difficult it may be. When this thought is applied to society, various social problems can be settled. When this Thought is applied to the world, world problems can be realistically solved. And particularly, when it is applied to criticizing Communist theories and theories of evolution, all the contradictions of Communism and Darwinism are brought to light, and a counterproposal can be established. This Thought presents a new view of life, a new view of the world, a new view of the universe and a new view of God's work in history. It is also a principle of integration that can bring different religious doctrines and philosophies into unity, while preserving their diverse characteristics.
This "fresh, blunt, and highly persuasive account of how the West was won—for Jesus" (Newsweek) is now available in paperback. Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life. "Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).
Why did Einstein tirelessly study unified field theory for more than thirty years? In this book, the author argues that Einstein believed he could find a unified theory of all of nature's forces by repeating the methods he thought he had used when he formulated general relativity. The book discusses Einstein's route to the general theory of relativity, focusing on the philosophical lessons that he learnt. It then addresses his quest for a unified theory for electromagnetism and gravity, discussing in detail his efforts with Kaluza-Klein and, surprisingly, the theory of spinors. From these perspectives, Einstein's critical stance towards the quantum theory comes to stand in a new light. This book will be of interest to physicists, historians and philosophers of science.
B. Alan Wallace introduces a natural theory of human consciousness that has its roots in contemporary physics and Buddhism. Wallace's "special theory of ontological relativity" suggests that mental phenomena are conditioned by the brain, but do not emerge from it. Rather, the entire natural world of mind and matter, subjects and objects, arises from a unitary dimension of reality. Wallace employs the Buddhist meditative practice of samatha to test his hypothesis, creating a kind of telescope to examine the space of the mind. He then proposes a more general theory in which the participatory nature of reality is envisioned as a self-excited circuit.In comparing these ideas to the Buddhist theory known as the Middle Way philosophy, Wallace explores further aspects of his "general theory of ontological relativity," which can be investigated through vipasyana, or insight, meditation. He then focuses on the theme of symmetry in quantum cosmology and the "problem of frozen time," relating these issues to the theory and practices of the Great Perfection school of Tibetan Buddhism. He concludes with a discussion of complementarity as it relates to science and religion.
Concern about psychology’s fragmentation is not new, but there has for the past decade been increasing calls for psychologists to acknowledge to the costs associated with fragmentation and to search for ways to unify the discipline. A New Unified Theory of Psychology introduces a new system that addresses psychology’s current theoretical and philosophical difficulties. The new theory consists of four interlocking pieces that together provide—for the first time—a macro-level view that clarifies the nature of psychology’s problems and offers a clear way to unify the various elements of the field. The unified theory provides the field of psychology with a well-defined subject matter, allowing both academic and professional psychologists will be able to develop a shared language and conceptual foundation.
This collection of essays introduces Rev. Sun Myung Moon's contribution to the promotion of World Peace through an introduction to his thought system known as Unification Thought, and through a presentation of his numerous projects aimed at conflict transformation. It consists of a series of essays that follow a logical sequence including an introduction to Unification Thought, a survey of peace studies and essays on foundational contributors to peace studies and Reverend Moon's own enlightening contributions to the discipline including his approach to relations with Pyongyang.
In this collection of new essays, six philosophers address themselves to the question of what sort of feature this intentional content is. The topics covered in the individual papers are of great independent interest and subject to much recent discussion.
