This collection brings together contributions from a new wave of research into language, space, and place, at the intersection of various disciplines, from geography to sociolinguistics and linguistic anthropology. The authors investigate the myriad ways that people conceive of—and thereby describe—the world around them, studying the impact these ideas have on their identities, and highlighting the tension between conflicting ontologies of space. It is a timely and invaluable new resource for researchers and students in linguistics, geography, anthropology and communication.
This volume consists of revised versions of presentations given at a roundtable on “New Directions for Historical Linguistics: Impact and Synthesis, 50 Years Later” held at the 23rd International Conference on Historical Linguistics in San Antonio, Texas, in 2017, as well as an introduction by the editors. The roundtable discussed the evolution of historical linguistics since the 1966 symposium on “Directions for Historical Linguistics,” held in Austin, Texas. Six prominent scholars of historical linguistics and sociolinguistics contributed: William Labov (the only surviving author from the 1968 volume), Gillian Sankoff, Elizabeth Traugott, Brian Joseph, Sarah Thomason, and Paul Hopper (a graduate student assistant at the original symposium).
Essays in honour of Florence Abena Dolphyne, M.E. Kropp Dakubu, and Alan Stewart Duthie, the "3Ds" prominently responsible for the development of Linguistics as a discipline in the University of Ghana.
This volume brings together representative case studies and surveys that explore research into ritual language, covering theoretical and methodological approaches that reflect traditional inquiries and more recent studies. This recent literature contends that ritual language hinges on the construction of authoritative ontological models about the cosmos and its inhabitants. Ritual speech also orchestrates performances that articulate representations of collective identities, and rests on the diversity of hierarchical forms of authoritative knowledge, displayed in both oblique and direct terms. Moreover, performances, texts, and narratives associated with ritual practices are closely entwined with historical accounts that navigate current memories, recast in a diversity of ways, about ancestral beings and distant or recent pasts, or delimit a terrain in which dialectical relationships with colonial hegemony and Christian indoctrination emerge to transform the social order. Ritual narrative often offers in its structure and delivery momentous representation of the social order, social institutions, social difference, and collective identities, and may also be constituted by claims about relations among species, non-human actors, and material culture. The Oxford Handbook of Ritual Language addresses foundational questions regarding the scope, structuring, use, and consequences of ritual language. The chapters examine the relationship between speakers' consciousness and verbal ritual performances, and between ritual language, hegemony, collective authority, and the social world. As the study of ritual speech hinges on extensive analyses of linguistic choices and styles, the contributors draw on data from a wide range of language groups and societies in the Americas, the Middle East, the Pacific, South Asia, and the Indian Ocean.
This book provides a forum for theoretical, methodological and empirical contributions to research on language(s), multimodality and public space, which will advance new ways of understanding the sociocultural, ideological and historical role of communication practices and experienced lives in a globalised world. Linguistic Landscape is viewed as a metaphor and expanded to include a wide variety of discursive modalities: imagery, non-verbal communication, silence, tactile and aural communication, graffiti, smell, etc. The chapters in this book cover a range of geographical locations, and capture the history, motives, uses, causes, ideologies, communication practices and conflicts of diverse forms of languages as they may be observed in public spaces of the physical environment. The book is anchored in a variety of theories, methodologies and frameworks, from economics, politics and sociology to linguistics and applied linguistics, literacy and education, cultural geography and human rights.
Taking us from our hominid ancestors to the megacities of today, 'Human Geography' brings a new emphasis to the political and economic issues of human geography.
This book contains twenty-eight papers by participants in the NATO Advanced Study Institute (ASI) on "Cognitive and Linguistic Aspects of Geographic Space," held in Las Navas del Maxques, Spain, July 8-20, 1990. The NATO ASI marked a stage in a two-year research project at the U. S. National Center for Geographic Infonnation and Analysis (NCOIA). In 1987, the U. S. National Science Foundation issued a solicitation for proposals to establish the NCGIA-and one element of that solicitation was a call for research on a "fundamental theory of spatial relations". We felt that such a fundamental theory could be searched for in mathematics (geometry, topology) or in cognitive science, but that a simultaneous search in these two seemingly disparate research areas might produce novel results. Thus, as part of the NCGIA proposal from a consortium consisting of the University of California at Santa Barbara, the State University of New York at Buffalo, and the University of Maine, we proposed that the second major Research Initiative (two year, multidisciplinary research project) of the NCOIA would address these issues, and would be called "Languages of Spatial Relations" The grant to establish the NCOIA was awarded to our consortium late in 1988.
