Even though scholars have known of Neo-Babylonian legal texts almost since Assyriology's very beginnings, no comprehensive study of court procedure has been undertaken. This lack is particularly glaring in light of studies of court procedure in earlier periods of Mesopotamian history. With these studies as a model, this book begins by presenting a comprehensive classification of the text-types that made up the "tablet trail" of records of the adjudication of legal disputes in the Neo-Babylonian period. In presenting this text-typology, it considers the texts' legal function within the adjudicatory process. Based on this, the book describes the adjudicatory process as it is attested in private records as well as in records from the Eanna at Uruk.
Even though scholars have known of Neo-Babylonian legal texts almost since Assyriology's very beginnings, no comprehensive study of court procedure has been undertaken. This lack is particularly glaring in light of studies of court procedure in earlier periods of Mesopotamian history. With these studies as a model, this book begins by presenting a comprehensive classification of the text-types that made up the "tablet trail" of records of the adjudication of legal disputes in the Neo-Babylonian period. In presenting this text-typology, it considers the texts' legal function within the adjudicatory process. Based on this, the book describes the adjudicatory process as it is attested in private records as well as in records from the Eanna at Uruk. "This study of textual typologies and adjudication processes will be of immense value to Assyriologists, biblical scholars and historians of law alike. This is without mentioning the wealth of social and economic insights evident in each case, let alone the valuable identification of Neo-Babylonian formulaic legal expressions." S. Jacobs “Overall, Holtz’s work is replete with important data, insightful in its analysis and judicious in its interpretive decisions. It should serve not only as an important resource but also as a significant statement on the function of law and judicial procedure at an important time in Mesopotamian history.” Bruce Wells, Saint Joseph’s University
La 4e de couverture indique : "In this study, Joel B. Kemp reveals that by focusing on legal imagery and juridical diction in Ezekiel 1-33, additional clarity for the meaning, function, and internal logic of several passages emerges. He also shows that the authors of Ezekiel use legal elements to describe Judahite identity post-Babylonian conquest"
New translations of fifty transliterated texts for research and classroom use This collection of sixth-century B.C.E. Mesopotamian texts provides a close-up, often dramatic, view of ancient courtroom encounters shedding light on Neo-Babylonian legal culture and daily life. In addition to the legal texts, Holtz provides an introduction to Neo-Babylonian social history, archival records, and legal materials. This is an essential resource for scholars interested in the history of law. Features Fifty new English translations Transliterations for use in advanced Akkadian courses Background essays perfect for courses dealing with ancient Near Eastern history and law Explanatory essays preceding each text and its translation
New directions and fresh insight for scholars and students The single greatest catalyst and contributor to our developing understanding of priestly literature has been Jacob Milgrom (1923-2010), whose seminal articles, provocative hypotheses, and comprehensively probing books vastly expanded and significantly altered scholarship regarding priestly and related literature. Nineteen articles build on Milgrom's work and look to future directions of research. Essays cover a range of topics including the interpretation, composition and literary structure of priestly and holiness texts as well as their relationships to deuteronomic and extra-biblical texts. The book includes a bibliography of Milgrom's work published between 1994 and 2014. Features: Comparisons with Mesopotamian Hittite texts Essays from a diverse group of scholars representing a variety of backgrounds, perspectives, and methodologies Charts and tables illustrate complex relationships and structures
How was it possible that Greeks often wrote their laws on the walls of their temples, but - in contrast to other ancient societies - never transformed these written civic laws into a religious law? Did it matter whether laws were inscribed in stone, clay, or on a scroll? And above all, how did written law shape a society in which the majority population was illiterate? This volume addresses the similarities and differences in the role played by law and religion in various societies across the Eastern Mediterranean. Bringing together a collection of 14 essays from scholars of the Hebrew Bible, Ancient Greece, the Ancient Near East, Qumran, Elephantine, the Nabateans, and the early Arab world, it also approaches these subjects in an all-encompassing manner, looking in detail at the notion of law and religion in the Eastern Mediterranean as a whole in both the geographical as well as the historical space.
The King and the Land offers an innovative history of space and power in the biblical world. Stephen C. Russell shows how the monarchies in ancient Israel and Judah asserted their power over strategically important spaces such as privately-held lands, religious buildings, collectively-governed towns, and urban water systems. Among the case studies examined are Solomon's use of foreign architecture, David's dedication of land to Yahweh, Jehu's decommissioning of Baal's temple, Absalom's navigation of the collective politics of Levantine towns, and Hezekiah's reshaping of the tunnels that supplied Jerusalem with water. By treating the full range of archaeological and textual evidence available for the Iron Age Levant, this book sets Israelite and Judahite royal and tribal politics within broader patterns of ancient Near Eastern spatial power. The book's historical investigation also enables fresh literary readings of the individual texts that anchor its thesis.
This book presents a reassessment of the governmental systems of the Late Babylonian period—specifically those of the Neo-Babylonian and early Persian empires—and provides evidence demonstrating that these are among the first to have developed an early form of administrative law. The present study revolves around a particular expression that, in its most common form, reads ḫīṭu ša šarri išaddad and can be translated as “he will be guilty (of an offense) against the king.” The authors analyze ninety-six documents, thirty-two of which have not been previously published, discussing each text in detail, including the syntax of this clause and its legal consequences, which involve the delegation of responsibility in an administrative context. Placing these documents in their historical and institutional contexts, and drawing from the theories of Max Weber and S. N. Eisenstadt, the authors aim to show that the administrative bureaucracy underlying these documents was a more complex, systematized, and rational system than has previously been recognized. Accompanied by extensive indexes, as well as transcriptions and translations of each text analyzed here, this book breaks new ground in the study of ancient legal systems.
The question arises whether logic was given to us by God or whether it is the result of human evolution. I believe that at least the modus ponens rule ( A and if A then B implies B) is inherent in humans, but probably many other modern systems (e.g., resource logic, non - monotonic logic etc.) are the result of humans adapating to the environment. It is therefore of interest to study and compare the way logic is used in ancient cultures as well as the way logic is going to be used in our 21st century. This welcome book studies and compares the way formation of logic in three cultures: Ancient Greek (4th century B.C.), Judaic (1st century B.C. – 1st century A.D.) and Indo-Buddhist (2nd century A.D.) The book notes that logic became especially popular during the period of late antiquity in countries covered by the international trade of the Silk Road. This study makes a valuable contribution to the history of logic and to the very understanding of the origions and nature of logical thinking. -Prof. Dov Gabbay, King's College London, UK Andrew Schumann in his book demonsrates that logic step-by-step arose in different places and cultural circles. He argues that if we apply a structural-genealogical method, as well as turn to various sources, particularly, religious, philosophical, linguistic, etc., then we can obtain a more general and more adequate picture of emengence and development of logic. This book is a new and very valuable contribution to the history of logic as a manifestation of the human mind. - Prof. Jan Wolenski, Jagiellonian University, Poland The author of the Archaeology of Logic defends the claim, calling it "logic is aftter all", which sees logical competence as a practical skill that people began to learn in antiquity, as soom as they realized that avoiding cognitive biases in their reasoning would make their daily activities more successful. The in-depth reading of the book with its diving into the comparative quotations in the long dead or hardly known to most of us languages like Sumerian-Akkadian, Aramatic, Hebrew and etc, will be rewarded by the response that the logical competence is diverse and it can be trained, despite the inevitabilitiy of the reasoning fallacies; and that critical discussions and agaonal character of the social lide are the necessary tools for that. - Prof. Elena Lisanyuk
The orthodox view of slavery in the ancient Mediterranean holds that Greece and Rome were its only 'genuine slave societies', that is, societies in which slave labour contributed significantly to the economy and underpinned the wealth of elites. Other societies, traditionally labelled 'societies with slaves', are thought to have made little use of slave labour and therefore have been largely ignored in recent scholarship. This volume presents a radically different view of the ancient Eastern Mediterranean world, showing that elite exploitation of slave labour in Greece and the Near East shared some fundamental similarities, although the degree of elite dependence on slaves varied from region to region. Whilst slavery was indeed particularly highly developed in Greece and Rome, it was also economically entrenched in Carthage, and played a not insignificant role in the affairs of elites in Israel, Assyria, Babylonia, and Persia. The differing degrees to which Eastern Mediterranean elites exploited slave labour represents the outcome of a complex interplay between cultural, economic, political, geographical, and demographic factors. Proceeding on a regional basis, this book tracks the ways in which local conditions shaped a wide variety of Greek and Near Eastern slave systems, and how the legal architecture of slavery in individual regions was altered and adapted to accommodate these needs. The result is a nuanced exploration of the economic underpinnings of Greek elite culture that sets its reliance on slavery within a broader historical context and sheds light on the complex circumstances from which it emerged.
