Women have engaged in healing from the beginning of history, often within the context of the home. This book studies the role, contributions and challenges faced by women healers in France, Spain, Italy and England, including medical practice among women in the Jewish and Muslim communities, from the later Middle Ages to approximately 1800.
A princess thinks she was a bird, a coconut that cost a thousand rupees, and a shepherd with a bag of words...Kings and misers, princes and paupers, wise men and foolish boys, the funniest and oddest men and women come alive in this sparkling new collection of stories. The clever princess will only marry the man who can ask her a question she cannot answer; the orphan boy outwits his greedy uncles with a bag of ash; and an old couple in distress is saved by a magic drum. Sudha Murty's grandparents told her some of these stories when she was a child; others she heard from her friends from around the world. These delightful and timeless folktales have been her favourites for years, and she has recounted them many times over to the young people in her life. With this collection, they will be enjoyed by many more readers, of all ages. Age group of target audience is 8+.
This volume is a critical edition of the 1587 treatise by Oliva Sabuco, New Philosophy of Human Nature, written during the Spanish Inquisition. Puzzled by medicine’s abject failure to find a cure for the plague, Sabuco developed a new theory of human nature as the foundation for her remarkably modern holistic philosophy of medicine. Fifty years before Descartes, Sabuco posited a dualism that accounted for mind/body interaction. She was first among the moderns to argue that the brain--not the heart--controls the body. Her account also anticipates the role of cerebrospinal fluid, the relationship between mental and physical health, and the absorption of nutrients through digestion. This extensively annotated translation features an ample introduction demonstrating the work’s importance to the history of science, philosophy of medicine, and women’s studies.
Each chapter features a controversy that raged during a specific period, such as the professionalization of science and the exclusion of women that began in the twelfth century; the querelle des femmes, the debate over the role and value of women that raged in France for 300 years; and the debate over women in medicine that continued into the late nineteenth century."--Jacket.
Leonard Sowerby's self-healing manual for women, TheLadies' Dispensatory, emerged in England in 1652 amidst an abundance of medical self-help books for the lay citizen. Written for both the common patient and the amateur health provider, these manuals of home remedies provided their readers with a variety of potential solutions to common ailments or disease. Sowerby's Dispensatory was written primarily for curing women's health problems, and in that regard, focuses heavily on gynecologic problems (the Dispensatory includes numerous preparations for inducing abortion), breast complaints, personal hygiene and cosmetic applications. Balaban, Erlen and Siderits have resurrected Sowerby's original manuscript and have provided both historical and medical explanation of its uses and usefulness. From a common garlic remedy to 'fortify the brain' to 'a hog's heel, burned to powder' for easing colic, The Ladies' Dispensatory is a delightfully unique look at health and hygiene in the seventeenth century. Also inlcludes nine maps.
The Trotula was the most influential compendium on women's medicine in medieval Europe. Scholarly debate has long focused on the traditional attribution of the work to the mysterious Trotula, said to have been the first female professor of medicine in eleventh- or twelfth-century Salerno, just south of Naples, then the leading center of medical learning in Europe. Yet as Monica H. Green reveals in her introduction to this first edition of the Latin text since the sixteenth century, and the first English translation of the book ever based upon a medieval form of the text, the Trotula is not a single treatise but an ensemble of three independent works, each by a different author. To varying degrees, these three works reflect the synthesis of indigenous practices of southern Italians with the new theories, practices, and medicinal substances coming out of the Arabic world. Arguing that these texts can be understood only within the intellectual and social context that produced them, Green analyzes them against the background of historical gynecological literature as well as current knowledge about women's lives in twelfth-century southern Italy. She examines the history and composition of the three works and introduces the reader to the medical culture of medieval Salerno from which they emerged. Among her findings is that the second of the three texts, "On the Treatments for Women," does derive from the work of a Salernitan woman healer named Trota. However, the other two texts—"On the Conditions of Women" and "On Women's Cosmetics"—are probably of male authorship, a fact indicating the complex gender relations surrounding the production and use of knowledge about the female body. Through an exhaustive study of the extant manuscripts of the Trotula, Green presents a critical edition of the so-called standardized Trotula ensemble, a composite form of the texts that was produced in the mid-thirteenth century and circulated widely in learned circles. The facing-page complete English translation makes the work accessible to a broad audience of readers interested in medieval history, women's studies, and premodern systems of medical thought and practice.
