Near Eastern Cities from Alexander to the Successors of Muhammad compares the evolution of several cities in the Near East from the time of Alexander the Great until the beginning of the Islamic 'Abbasid Dynasty. This volume examines both archaeological remains and literary sources to explain the diversity of imperial, cultural, and religious influences on urban life. It offers several case studies chosen from different regions of the Roman Near East, demonstrating that Greco-Roman and Islamic culture spread unevenly through these various cities, and that it is impossible to make broad generalizations. It argues instead that there were different patterns of urbanism that demonstrate a continued vitality of civic life up to the 'Abbasid revolution. Near Eastern Cities from Alexander to the Successors of Muhammad will be of particular interest to students of this period in the Ancient Near East, as well as those studying ancient cities and everyday life.
The third edition of Ancient Cities surveys the cities of the Ancient Near East, Egypt, and the Greek, Etruscan, and Roman worlds from the perspectives of archaeology and architectural history, bringing to life the physical world of ancient city dwellers by concentrating on archaeological evidence. Urban form is the focus: the physical appearance and overall plans of cities, their architecture and natural topography, and the cultural and historical contexts in which they flourished. Attention is also paid to non-urban features such as religious sanctuaries and burial grounds, places and institutions that were a familiar part of the city dweller’s experience. Objects or artifacts that furnished everyday life are discussed, such as writing systems, pottery, sculpture, wall paintings, mosaics, and coins. Ancient Cities is unusual in presenting this wide range of Old World cultures in such comprehensive detail, giving equal weight to the Preclassical and Classical periods, and in showing the links between these ancient cultures. In this new edition, in which Andrew Goldman has joined Charles Gates in updating the volume, readers and lecturers will be delighted to see a major revision of the chapters on Greek cities in South Italy and Sicily, the Etruscans, the development of the capital city, Rome, during the Republic as well as the Empire, and the end of the ancient city. This new edition includes several new and updated user-friendly features, such as: Clear and accessible language, assuming no previous background knowledge Lavishly illustrated, with almost 350 line drawings, maps, and photographs, including new contributions from Neslihan Yılmaz Tekman adding to her already acclaimed illustrations Suggestions for further reading for each chapter A companion website with images, study guides, and an interactive timeline. With its comprehensive presentation of ancient Mediterranean and Near Eastern cities, its rich collection of illustrations, and its companion website, Ancient Cities remains an essential textbook for university and high school students across a wide range of archaeology, ancient history, and ancient Near Eastern, Biblical, and Classical Studies courses.
Geography, Religion, Gods, and Saints in the Eastern Mediterranean explores the influence of geography on religion and highlights a largely unknown story of religious history in the Eastern Mediterranean. In the Levant, agricultural communities of Jews, Christians, and Muslims jointly venerated and largely shared three important saints or holy figures: Jewish Elijah, Christian St. George, and Muslim al-Khiḍr. These figures share ‘peculiar’ characteristics, such as associations with rain, greenness, fertility, and storms. Only in the Eastern Mediterranean are Elijah, St. George, and al-Khiḍr shared between religious communities, or characterized by these same agricultural attributes – attributes that also were shared by regional religious figures from earlier time periods, such as the ancient Near Eastern Storm-god Baal-Hadad, and Levantine Zeus. This book tells the story of how that came to be, and suggests that the figures share specific characteristics, over a very long period of time, because these motifs were shaped by the geography of the region. Ultimately, this book suggests that regional geography has influenced regional religion; that Judaism, Christianity, and Islam are not, historically or textually speaking, separate religious traditions (even if Jews, Christians, and Muslims are members of distinct religious communities); and that shared religious practices between members of these and other local religious communities are not unusual. Instead, shared practices arose out of a common geographical environment and an interconnected religious heritage, and are a natural historical feature of religion in the Eastern Mediterranean. This volume will be of interest to students of ancient Near Eastern religions, Judaism, Christianity, Islam, sainthood, agricultural communities in the ancient Near East, Middle Eastern religious and cultural history, and the relationships between geography and religion.
A Story of YHWH investigates the ancient Israelite expression of their deity, and tracks why variation occurred in that expression, from the early Iron Age to the Persian period. Through this text, readers will gain a better appreciation for the complexities and contexts in the development of YHWH, from its earliest origins to the Persian period. Two interpretive frameworks–cultural translation and subversive reception–are offered for filtering through the textual data and contexts. Comparative study with ancient Near Eastern deities and select biblical texts lead readers through early YHWHism, YHWH’s original outsider status, and the eventual impact of urbanization on the expression. Perceived and real pressures then challenge urbanite YHWHism and invite new directions for forming a unique expression of divinity in the ancient world. This book is intended for those interested in the study of ancient divinity broadly as well as those who study ancient Israel and the Hebrew Bible. The work provides generalists with a better appreciation for the particular challenges in working in the ancient Near East and with the bible specifically, while it provides specialists with a broad theory that can be continually tested. For both, the study provides two reading lenses to work through similar questions and an accounting of why the many contextually driven and varied constructions of YHWH may have occurred.
This book provides a comprehensive examination of the evidence for the economy of the later Roman province of Third Palestine, which roughly corresponds to southern Jordan, the Negev desert in Israel, and the Sinai Peninsula.
This book investigates the founding and building of cities in the ancient Near East. The creation of new cities was imagined as an ideological project or a divine intervention in the political narratives and mythologies of Near Eastern cultures, often masking the complex processes behind the social production of urban space. During the Early Iron Age (c.1200–850 BCE), Assyrian and Syro-Hittite rulers developed a highly performative official discourse that revolved around constructing cities, cultivating landscapes, building watercourses, erecting monuments and initiating public festivals. This volume combs through archaeological, epigraphic, visual, architectural and environmental evidence to tell the story of a region from the perspective of its spatial practices, landscape history and architectural technologies. It argues that the cultural processes of the making of urban spaces shape collective memory and identity as well as sites of political performance and state spectacle.
This book examines migration and colonialism in the ancient Near East in the late second millennium BCE, with a focus on the Levant. It explores how the area was shaped by these movements of people, especially in forming the new Iron Age societies. The book utilises recent sociological studies on group identity, violence, migration, colonialism and settler colonialism in its reconstruction of related social and political changes. Prime examples of migrations that are addressed include those involving the Sea Peoples and Philistines, ancient Israelites and ancient Arameans. The final chapter sets the developments in the ancient Near East in the context of recent world history from a typological perspective and in terms of the legacy of the ancient world for Judaism and Christianity. Altogether, the book contributes towards an enhanced understanding of migration, colonialism and violence in human history. In addition to academics, this book will be of particular interest to students of this period in the Ancient Near East, as well anyone working on migration and colonialism in the ancient world. The book is also suitable to the general public interested in world history.
This volume provides a detailed examination of nearly 1,400 years of Roman history, from the foundation of the city in the eighth century BC until the evacuation of Roman troops from Alexandria in AD 642 in the face of the Arab conquests. Drawing on a vast array of ancient texts written in Latin, Greek, Syriac, Armenian, and Arabic, and relying on a host of inscriptions, archaeological data, and the evidence from ancient art, architecture, and coinage, The Roman World from Romulus to Muhammad brings to the fore the men and women who chronicled the story of the city and its empire. Richly illustrated with 71 maps and 228 illustrations—including 20 in colour—and featuring a detailed glossary and suggestions for further reading, this volume examines a broad range of topics, including ancient climate change, literature, historiography, slavery, war and conquest, the development of Christianity, the Jewish revolts, and the role of powerful imperial women. The author also considers the development of Islam within a Roman historical context, examines the events that led to the formation of the post-Roman states in Western Europe, and contemplates aff airs on the imperial periphery in the Caucasus, Ethiopia, and the Arabian Peninsula. Emphasising the voices of antiquity throughout, The Roman World from Romulus to Muhammad is an invaluable resource for students and scholars interested in the beguiling history of the world’s most famous empire.
Can one man’s religious experience change the whole world? In the A.D. 600s, in the Arabian city of Mecca, a merchant named Muhammad began to receive and share messages from God. Muhammad attracted many followers. Eventually the revelations formed the basis for a new religion, Islam. By the time of Muhammad’s death, the Islamic religion had spread across the Arabian Peninsula. Muhammad’s successors continued to bring Islam to surrounding lands. Often, they used peaceful means to win converts. Other times, they imposed the religion through forceful conquests. Within one hundred years of Muhammad’s death, Arab Muslim armies had achieved stunning victories over two major empires, the Persians and the Byzantines. By the mid-700s, Islam was established from India to North Africa and Spain. Converts adopted the Arabic language, studied Arab poets and scholars, and built grand mosques for worship. Today more than one billion people worldwide practice Islam. The Arab conquests of the Middle East, which introduced a new world religion across geography and cultures, is one of world history’s pivotal moments.
