The story of the leading Nazi wives and their experience of the rise and fall of Nazism, from its beginnings to its post-war twilight of denial and delusion.
This fascinating book examines the position of women under the Nazis. The National Socialist movement was essentially male-dominated, with a fixed conception of the role women should play in society; while man was the warrior and breadwinner, woman was to be the homemaker and childbearer. The Nazi obsession with questions of race led to their insisting that women should be encouraged by every means to bear children for Germany, since Germany’s declining birth rate in the 1920s was in stark contrast with the prolific rates among the 'inferior' peoples of eastern Europe, who were seen by the Nazis as Germany’s foes. Thus, women were to be relieved of the need to enter paid employment after marriage, while higher education, which could lead to ambitions for a professional career, was to be closed to girls, or, at best, available to an exceptional few. All Nazi policies concerning women ultimately stemmed from the Party’s view that the German birth rate must be dramatically raised.
The Nazis believed their mission was to 'masculinize' life in Germany. Hermann Goering told women, 'Take a pot, a dustpan and a broom, and marry a man,' but many still became active participants in murder and mayhem. From the Reich Bride Schools through the Bund Deutscher Mädel and the bizarre Lebensborn Aryan breeding programme to the brothels of the Sicherheitsdienst, this book covers the lives of women in the Third Reich, concentrating on those who sought personal power and influence amid the chaos and death.
#1 New York Times Bestseller Edith Hahn was an outspoken young woman in Vienna when the Gestapo forced her into a ghetto and then into a slave labor camp. When she returned home months later, she knew she would become a hunted woman and went underground. With the help of a Christian friend, she emerged in Munich as Grete Denner. There she met Werner Vetter, a Nazi Party member who fell in love with her. Despite Edith's protests and even her eventual confession that she was Jewish, he married her and kept her identity a secret. In wrenching detail, Edith recalls a life of constant, almost paralyzing fear. She tells how German officials casually questioned the lineage of her parents; how during childbirth she refused all painkillers, afraid that in an altered state of mind she might reveal something of her past; and how, after her husband was captured by the Soviets, she was bombed out of her house and had to hide while drunken Russian soldiers raped women on the street. Despite the risk it posed to her life, Edith created a remarkable record of survival. She saved every document, as well as photographs she took inside labor camps. Now part of the permanent collection at the Holocaust Memorial Museum in Washington, D.C., these hundreds of documents, several of which are included in this volume, form the fabric of a gripping new chapter in the history of the Holocaust—complex, troubling, and ultimately triumphant.
From extensive research, including a remarkable interview with the unrepentant chief of Hitler’s Women’s Bureau, this book traces the roles played by women – as followers, victims and resisters – in the rise of Nazism. Originally publishing in 1987, it is an important contribution to the understanding of women’s status, culpability, resistance and victimisation at all levels of German society, and a record of astonishing ironies and paradoxical morality, of compromise and courage, of submission and survival.
The Nazi’s were implacably opposed to feminism and women’s independence. Rosa Luxemburg became a symbol of all that most horrified them in German society, in particular because of her involvement in active politics. Nazi ideology saw women in the activist role of 'wives, mothers and home-makers', and their task was to support their fighting menfolk by providing food and making and mending uniforms and flags. The miscellany of women’s organisations was dissolved and reunified by Gregor Strasser in 1931, and in 1934 Gertrud Scholtz-Klink became an overall leader of the Nazi Women’s Group, after which it functioned primarily as a propaganda channel. Part of the policy of Gleichschaltung (co-ordination) meant that even to join a sewing group, women had to choose the party group or nothing. This book provides a detailed and fascinating picture of the origins, development and functions of the specifically women’s organisations associated with the NSDAP from their beginnings in the early 1920s, until their demise in 1945. It traces the history of the Nazi Women’s Group, the sources of its members and analyses their ambitions and hopes from the Frauenwerk. Its purpose is above all to make an important contribution to the study of National Socialism as a movement which attracted and held the enthusiasm of a small minority of Germans who, given the chance from 1933, attempted to impose their will on the majority.
Stoltzfus's (history, Florida State U.) 1996 book has now appeared in paper. The Rosenstrasse protest consisted almost entirely of women protesting the arrest of their Jewish husbands by the Nazis in 1943. The Nazis, surprisingly enough, gave in, and almost all of the men survived the war in their Berlin neighborhood. Using interviews with survivors and other primary resources, Stoltzfuz reconstructs the story, offering his analysis of how intermarriage with Germans was viewed by the Gestapo and by Hitler. Annotation copyrighted by Book News Inc., Portland, OR