Can Christianity experience a twenty-first-century renaissance? Can it again serve as a welcoming home for authentic Truth seekers who aspire to genuine spiritual and mystical experience? Naturally Miraculous describes the path of bringing this long-sought objective into being. First, it contains a strong refutation of today’s sectarian, orthodox Christianity and argues for a return to what Christianity originally was before the rise of Roman Catholicism, when it was the more mystical, Universalist religion Jesus intended it to be. Second, it examines mysticism and cosmic consciousness from the theological, philosophical, and psychological perspectives and how it has been a part of humanity’s spiritual quest and religious cultures, particularly Christianity, throughout history. It ultimately describes a new way of being Christian, a way in which we are to follow the example of Jesus and take the path he describes to the kingdom of God, which is the attainment of Christ consciousness or mystical realization. In Naturally Miraculous, we see how achieving the consciousness of Christ has been humanity’s ultimate purpose all along.
Inspirational stories of 101 individuals who miraclulously recovered from chronic illnesses, such as cancer, diabetes, heart disease, severe depression, lupus, arthritis, and paralysis.
The first half of 'Religion and the Natural Sciences' is an introduction to the discussion of science and religion. Here the reader learns why there is any debate at all and what resources exist for responding to it. The second half deals with specific issues that arise in the individual sciences, from astronomy and physics to biology and ecology. Any project hoping to connect science and religion must supply the categories of connection, which are found primarily, although not exclusively, in philosophy. The simplicity of the arrangement and the nature of the selections are intended to make 'Religion and the Natural Sciences' available to as wide an audience as possible, including students from the sciences and technology, the professions, the humanities and liberal studies, and theology.
The time is not perhaps far distant when few will believe in miracles who do not also believe in an infallible Church; and then, such books as the present will appeal to a larger circle. But, as things are, the author would beg all those who worship a miraculous Christ without doubt and difficulty to pause here and read no further. The book is not intended for them; it is intended for those alone to whom it is dedicated, "the doubters of this generation." For there are some who feel drawn towards the worship of Christ by love and reverence, yet repelled by an apparently inextricable connection of the story of Christ with a miraculous element which, in their minds, throws a doubt over the whole of His acts, His doctrine, His character, and even His existence. Others, who worship Christ, worship Him insecurely and tremulously. They assume that their faith must rest on the basis of the Bible miracles; and at times they cannot quite suppress a thrill of doubt and terror lest some horrible discovery of fresh truth, resulting in the destruction of the miraculous element of the Bible, may impair their right to regard Christ as "anything better than a mere man." It is to these two classes—the would-be worshippers and the doubtful worshippers of Christ—that the following Letters are addressed by one who has for many years found peace and salvation in the worship of a nonmiraculous Christ.
This carefully crafted ebook: "Summa Theologica (All Complete & Unabridged 3 Parts + Supplement & Appendix + interactive links and annotations)" is formatted for your eReader with a functional and detailed table of contents. This ebook is the best-known work of Thomas Aquinas (c.1225–1274). Although unfinished, the Summa is "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as an instructional guide for moderate theologians, and a compendium of all of the main theological teachings of the Catholic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa Theologica is divided into three parts, and each of these three parts contains numerous subdivisions. Part 1 deals primarily with God and comprises discussions of 119 questions concerning the existence and nature of God, the Creation, angels, the work of the six days of Creation, the essence and nature of man, and divine government. Part 2 deals with man and includes discussions of 303 questions concerning the purpose of man, habits, types of law, vices and virtues, prudence and justice, fortitude and temperance, graces, and the religious versus the secular life. Part 3 deals with Christ and comprises discussions of 90 questions concerning the Incarnation, the Sacraments, and the Resurrection. Some editions of the Summa Theologica include a Supplement comprising discussions of an additional 99 questions concerning a wide variety of loosely related issues such as excommunication, indulgences, confession, marriage, purgatory, and the relations of the saints toward the damned. Scholars believe that Rainaldo da Piperno, a friend of Aquinas, probably gathered the material in this supplement from a work that Aquinas had completed before he began working on the Summa Theologica. It seeks to describe the relationship between God and man and to explain how man’s reconciliation with the Divine is made possible at all through Christ. To this end, Aquinas cites proofs for the existence of God and outlines the activities and nature of God. Approximately one-half of the Summa Theologica then examines the nature and purpose of man. Finally, Aquinas devotes his attention to the nature of Christ and the role of the Sacraments in effecting a bridge between God and man. Within these broad topical boundaries, though, Aquinas examines the nature of God and man in exquisite detail. His examination includes questions of how angels act on bodies, the union of body and soul, the cause and remedies of anger, cursing, and the comparison of one sin with another. Aquinas is attempting to offer a truly universal and rational view of all existence. Thomas Aquinas, O.P. (1225 – 1274), also Thomas of Aquin or Aquino, was an Italian Dominican priest, and an immensely influential philosopher and theologian in the tradition of scholasticism, within which he is also known as the "Doctor Angelicus", "Doctor Communis", and "Doctor Universalis". He was the foremost classical proponent of natural theology, and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy was conceived in development or refutation of his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory.
