Natural Religion insufficient; and Reveal'd necessary to man's happiness ...: or, a Rational Enquiry into the principles of the modern Deists. Wherein ... the writings of ... Lord Herbert, ... to wit, his books De Veritate, Re Religione Gentilium, and his Religio Luici ... are ... answer'd: to which treatise are annex'd several essays upon other subjects. (Oratio inauguralis habita Andreapoli ... 1710, in qua ... examinatur ... Epistola Archimedis ad Regem Gelonem. ... A. Pitcarnio, M.P. ut vulgo creditur auctore.).

Natural Religion insufficient; and Reveal'd necessary to man's happiness ...: or, a Rational Enquiry into the principles of the modern Deists. Wherein ... the writings of ... Lord Herbert, ... to wit, his books De Veritate, Re Religione Gentilium, and his Religio Luici ... are ... answer'd: to which treatise are annex'd several essays upon other subjects. (Oratio inauguralis habita Andreapoli ... 1710, in qua ... examinatur ... Epistola Archimedis ad Regem Gelonem. ... A. Pitcarnio, M.P. ut vulgo creditur auctore.).

Author: Thomas HALYBURTON

Publisher:

Published: 1714

Total Pages: 478

ISBN-13:

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Diderot and Lessing as Exemplars of a Post-Spinozist Mentality

Diderot and Lessing as Exemplars of a Post-Spinozist Mentality

Author: Louise Crowther

Publisher: MHRA

Published: 2010

Total Pages: 195

ISBN-13: 1906540888

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Renowned as the chief challenger of traditional views of morality, man's freedom, and religion from 1650-1750, Benedict de Spinoza (1632-77) spread alarm and confusion throughout Europe through his writings. Theologians and rulers desperately sought to ban the spread of Spinozist ideas, and, in the post-Spinozist climate, eighteenth- century thinkers, often exasperated and perplexed, attempted to cope with the fallout from this intellectual explosion. The philosophical radicalism of Denis Diderot (1713-84), a French philosophe, and Gotthold Ephraim Lessing (1729-81), a German philosopher, well exemplifies the post-Spinozist mentality that permeated eighteenth-century thinking. As they grapple with the loss of intellectual, moral, and theological certainties, Diderot and Lessing re-work post-Spinozist ideas and in many instances elucidate even more radical ideas than Spinoza himself had envisaged.


The History of Scottish Theology, Volume II

The History of Scottish Theology, Volume II

Author: David Fergusson

Publisher: Oxford University Press

Published: 2019-09-12

Total Pages: 463

ISBN-13: 0191077224

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This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.


The Reformed Objection to Natural Theology

The Reformed Objection to Natural Theology

Author: Michael Sudduth

Publisher: Routledge

Published: 2016-02-24

Total Pages: 250

ISBN-13: 1317018079

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Michael Sudduth examines three prominent objections to natural theology that have emerged in the Reformed streams of the Protestant theological tradition: objections from the immediacy of our knowledge of God, the noetic effects of sin, and the logic of theistic arguments. Distinguishing between the project of natural theology and particular models of natural theology, Sudduth argues that none of the main Reformed objections is successful as an objection to the project of natural theology itself. One particular model of natural theology - the dogmatic model - is best suited to handle Reformed concerns over natural theology. According to this model, rational theistic arguments represent the reflective reconstruction of the natural knowledge of God by the Christian in the context of dogmatic theology. Informed by both contemporary religious epistemology and the history of Protestant philosophical theology, Sudduth’'s examination illuminates the complex nature of the project of natural theology and its place in the Reformed tradition.


The Cambridge History of Eighteenth-century Philosophy

The Cambridge History of Eighteenth-century Philosophy

Author: Knud Haakonssen

Publisher: Cambridge University Press

Published: 2006

Total Pages: 790

ISBN-13: 9780521867436

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This two-volume set presents a comprehensive and up-to-date history of eighteenth-century philosophy. The subject is treated systematically by topic, not by individual thinker, school, or movement, thus enabling a much more historically nuanced picture of the period to be painted.


The Riddle of Hume's Treatise

The Riddle of Hume's Treatise

Author: Paul Russell

Publisher: Oxford University Press

Published: 2008-02-05

Total Pages: 444

ISBN-13: 019988045X

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Although it is widely recognized that David Hume's A Treatise of Human Nature (1729-40) belongs among the greatest works of philosophy, there is little aggreement about the correct way to interpret his fundamental intentions. The solution to this riddle depends on challenging another, closely related, point of orthodoxy: namely, that before Hume published the Treatise he removed almost all material concerned with problems of religion. Russell argues, contrary to this view, that irreligious aims and objectives are fundamental to the Treatise and account for its underlying unity and coherence. It is Hume's basic anti-Christian aims and objectives that serve to shape and direct both his skeptical and naturalistic commitments. When Hume's arguments are viewed from this perspective we can solve, not only puzzles arising from his discussion of various specific issues, we can also explain the intimate and intricate connections that hold his entire project together. This "irreligious" interpretation provides a comprehensive fresh account of the nature of Hume's fundamental aims and ambitions in the Treatise. It also presents a radically different picture of the way in which Hume's project was rooted in the debates and controversies of his own time, placing the Treatise in an irreligious or anti-Christian philosophical tradition that includes Hobbes, Spinoza and freethinking followers. Considered in these terms, Hume's Treatise constitutes the crowning achievement of the Radical Enlightenment.


Charles Areskine’s Library

Charles Areskine’s Library

Author: Karen Baston

Publisher: BRILL

Published: 2016-04-26

Total Pages: 265

ISBN-13: 9004315381

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In Charles Areskine’s Library, Karen Baston uses a detailed study of an eighteenth-century Scottish advocate’s private book collection to explore key themes in the Scottish Enlightenment including secularisation, modernisation, internationalisation, and the development of legal literature in Scotland. By exploring a surviving manuscript dated 1731that lists a Scottish lawyer’s library, Karen Baston demonstrates that the books Charles Areskine owned, used in practice, and read for pleasure embedded him in the intellectual culture that expanded in early eighteenth-century Scotland. Areskine and his fellow advocates emerged as scholarly and sociable gentlemen who led their nation. Lawyers were integral to and integrated with the Scottish society that allowed the Scottish Enlightenment to take root and flourish within Areskine’s lifetime.