Dark Emu puts forward an argument for a reconsideration of the hunter-gatherer tag for pre-colonial Aboriginal Australians. The evidence insists that Aboriginal people right across the continent were using domesticated plants, sowing, harvesting, irrigating and storing - behaviors inconsistent with the hunter-gatherer tag. Gerritsen and Gammage in their latest books support this premise but Pascoe takes this further and challenges the hunter-gatherer tag as a convenient lie. Almost all the evidence comes from the records and diaries of the Australian explorers, impeccable sources.
The highly regarded history of Australia's First Nations people since colonisation, fully updated for this fifth edition. 'The vast sweeping story of Aboriginal Australia from 1788 is told in Richard Broome's typical lucid and imaginative style. This is an important work of great scholarship, passion and imagination.' - Professor Lynette Russell, Centre for Australian Indigenous Studies, Monash University In the creation of any new society, there are winners and losers. So it was with Australia as it grew from a colonial outpost to an affluent society. Richard Broome tells the history of Australia from the standpoint of the original Australians: those who lost most in the early colonial struggle for power. Surveying over two centuries of Aboriginal-European encounters, he shows how white settlers steadily supplanted the original inhabitants, from the shining coasts to inland deserts, by sheer force of numbers, disease, technology and violence. He also tells the story of Aboriginal survival through resistance and accommodation, and traces the continuing Aboriginal struggle to move from the margins of a settler society to a more central place in modern Australia. Broome's Aboriginal Australians has long been regarded as the most authoritative account of black-white relations in Australia. This fifth edition continues the story, covering the impact of the Northern Territory Intervention, the mining boom in remote Australia, the Uluru Statement, the resurgence of interest in traditional Aboriginal knowledge and culture, and the new generation of Aboriginal leaders. 'Richard Broome's historical analysis breaks the back of every theoretical argument about colonialism and establishes a clear pathway to understanding the present situation.' Sharon Meagher, Aboriginal Education Development Officer, Women's and Children's Hospital, Adelaide
*Includes pictures *Includes a bibliography and online resources for further reading "It is quite time that our children were taught a little more about their country, for shame's sake." - Henry Lawson, Australian poet A land of almost 3 million square miles has lain since time immemorial on the southern flank of the planet, so isolated that it remained almost entirely outside of European knowledge until 1770. From there, however, the subjugation of Australia would take place rapidly. Within 20 years of the first British settlements being established, the British presence in Terra Australis was secure, and no other major power was likely to mount a challenge. In 1815, Napoleon would be defeated at Waterloo, and soon afterwards would be standing on the barren cliffs of Saint Helena, staring across the limitless Atlantic. The French, without a fleet, were out of the picture, the Germans were yet to establish a unified state, let alone an overseas empire of any significance, and the Dutch were no longer counted among the top tier of European powers. Australia lay at an enormous distance from London, and its administration was barely supervised. Thus, its development was slow in the beginning, and its function remained narrowly defined, but as the 19th century progressed and peace took hold over Europe, things began to change. Immigration was steady, and the small spores of European habitation on the continent steadily grew. At the same time, the Royal Navy found itself with enormous resources of men and ships at a time when there was no war to fight. British sailors were thus employed for survey and exploration work, and the great expanses of Australia attracted particular interest. It was an exciting time, and an exciting age - the world was slowly coming under European sway, and Britain was rapidly emerging as its leader. That said, the 19th century certainly wasn't exciting for the people who already lived in Australia. The history of the indigenous inhabitants of Australia, known in contemporary anthropology as the "Aboriginal and Torres Strait Islander people of Australia," is a complex and continually evolving field of study, and it has been colored by politics. For generations after the arrival of whites in Australia, the Aboriginal people were disregarded and marginalized, largely because they offered little in the way of a labor resource, and they occupied land required for European settlement. At the same time, it is a misconception that indigenous Australians meekly accepted the invasion of their country by the British, for they did not. They certainly resisted, but as far as colonial wars during that era went, the frontier conflicts of Australia did not warrant a great deal of attention. Indigenous Australians were hardly a warlike people, and without central organization, or political cohesion beyond scattered family groups, they succumbed to the orchestrated advance of white settlement with passionate, but futile resistance. In many instances, aggressive clashes between the two groups simply gave the white colonists reasonable cause to inflict a style of genocide on the Aborigines that stood in the way of progress. In any case, their fate had largely been sealed by the first European sneeze in the Terra Australis, which preceded the importation of the two signature mediums of social destruction. The first was a collection of alien diseases, chief among smallpox, but also cholera, influenza, measles, tuberculosis, syphilis and the common cold. The second was alcohol. Smallpox alone killed more than 50% of the aboriginal population, and once the fabric of indigenous society had crumbled, alcohol provided emotional relief, but relegated huge numbers of Aborigines to the margins of a robust and emerging colonial society.
*Includes pictures *Includes contemporary accounts A land of almost 3 million square miles has lain since time immemorial on the southern flank of the planet, so isolated that it remained almost entirely outside of European knowledge until 1770. From there, however, the subjugation of Australia would take place rapidly. Within 20 years of the first British settlements being established, the British presence in Terra Australis was secure, and no other major power was likely to mount a challenge. In 1815, Napoleon would be defeated at Waterloo, and soon afterwards would be standing on the barren cliffs of Saint Helena, staring across the limitless Atlantic. The French, without a fleet, were out of the picture, the Germans were yet to establish a unified state, let alone an overseas empire of any significance, and the Dutch were no longer counted among the top tier of European powers. In 1769, Captain James Cook's historic expedition in the region would lead to an English claim on Australia, but before he reached Australia, he sailed near New Zealand and spent weeks mapping part of New Zealand's coast. Thus, he was also one of the first to observe and take note of the indigenous peoples of the two islands. His instructions from the Admiralty were to endeavor at all costs to cultivate friendly relations with tribes and peoples he might encounter, and to regard any native people as the natural and legal possessors of any land they were found to occupy. Cook, of course, was not engaged on an expedition of colonization, so when he encountered for the first time a war party of Maori, he certainly had no intention of challenging their overlordship of Aotearoa, although he certainly was interested in discovering more about them. Taking into account similarities of appearance, customs and languages spread across a vast region of scattered islands, it was obvious that the Polynesian race emerged from a single origin, and that origin Cook speculated was somewhere in the Malay Peninsula or the "East Indies." In this regard, he was not too far from the truth. The origins of the Polynesian race have been fiercely debated since then, and it was only relatively recently, through genetic and linguistic research, that it can now be stated with certainty that the Polynesian race originated on the Chinese mainland and the islands of Taiwan, the Philippines, Malaysia and Indonesia. Oceania was, indeed, the last major region of the Earth to be penetrated and settled by people, and Polynesia was the last region of Oceania to be inhabited. The vehicle of this expansion was the outrigger canoe, and aided by tides and wind patterns, a migration along the Malay Archipelago, and across the wide expanses of the South Pacific, began sometime between 3000 and 1000 BCE, reaching the western Polynesian Islands in about 900 BCE. That said, the 19th century certainly wasn't exciting for the people who already lived in Australia. The history of the indigenous inhabitants of Australia, known in contemporary anthropology as the "Aboriginal and Torres Strait Islander people of Australia," is a complex and continually evolving field of study, and it has been colored by politics. For generations after the arrival of whites in Australia, the Aboriginal people were disregarded and marginalized, largely because they offered little in the way of a labor resource, and they occupied land required for European settlement. At the same time, it is a misconception that indigenous Australians meekly accepted the invasion of their country by the British, for they did not. They certainly resisted, but as far as colonial wars during that era went, the frontier conflicts of Australia did not warrant a great deal of attention.
The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet. ‘This book explores the context of this moment that captured the world’s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action.’ (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)
During the nineteenth century, British and American settlers acquired a vast amount of land from indigenous people throughout the Pacific, but in no two places did they acquire it the same way. Stuart Banner tells the story of colonial settlement in Australia, New Zealand, Fiji, Tonga, Hawaii, California, Oregon, Washington, British Columbia, and Alaska. Today, indigenous people own much more land in some of these places than in others. And certain indigenous peoples benefit from treaty rights, while others do not. These variations are traceable to choices made more than a century ago--choices about whether indigenous people were the owners of their land and how that land was to be transferred to whites. Banner argues that these differences were not due to any deliberate land policy created in London or Washington. Rather, the decisions were made locally by settlers and colonial officials and were based on factors peculiar to each colony, such as whether the local indigenous people were agriculturalists and what level of political organization they had attained. These differences loom very large now, perhaps even larger than they did in the nineteenth century, because they continue to influence the course of litigation and political struggle between indigenous people and whites over claims to land and other resources. "Possessing the Pacific" is an original and broadly conceived study of how colonial struggles over land still shape the relations between whites and indigenous people throughout much of the world.
Living with the Locals comprises the stories of 13 white people who were taken in by Indigenous communities of the Torres Strait islands and eastern Australia between the 1790s and the 1870s, for periods from a few months to over 30 years. The shipwreck survivors, convicts and ex-convicts survived only through the Indigenous people's generosity. They assimilated to varying degrees into an Indigenous way of life and, for the most part, both parties mourned the white people's return to European life. The authors bring fresh insight to the stories and re-evaluate the encounters between Indigenous people and the white people who became part of their families.
The highly popular AIATSIS map of Indigenous Australia is now available in a compact, portable A3 size. Available flat or folded (packaged in a handy cellophane bag ) it s the perfect take-home product for tourists and anyone interested in the diversity of our first nations peoples. The handy desk size also makes it an ideal resource for individual student use. For tens of thousands of years, the First Australians have occupied this continent as many different nations with diverse cultural relationships linking them to their own particular lands. The ancestral creative beings left languages on country, along with the first peoples and their cultures. More than 200 distinct languages, and countless dialects of them, were in use when European colonization began. While people in some communities continue to speak their own languages, many others are seeking to record and revive threatened ones. Aboriginal and Torres Strait Islander peoples retain their connection to their traditional lands regardless of where they live. Using published resources available from 1988-1994, the map represents the remarkable diversity of language or nation groups of the Aboriginal and Torres Strait Islander peoples of Australia. The map was produced before native title legislation and is not suitable for use in native title or other land claims."
In this work the author explores issues of the origin of agriculture in Australia such as the "failure" of agriculture to develop indigenously, and its "failure" to diffuse into Australia, despite contact with Indonesian (Macassan) agriculturalists or New Guinean horticulturalists. Although not always explicitly stated or recognised, significant differences probably exist in the factors and dynamics that led to the pristine development of agriculture, as opposed to agriculture that arose as a result of outside influences, as a result of cultural transfers. In addition, a further question is investigated relating to the concept of Complex Hunter-Gatherers and the validity of some of the frameworks, key arguments, and critical evidence, that have been put forward concerning the development of agriculture, animal husbandry and Complex Hunter-Gatherer economies. A corollary of certain additional factors also explored, such as British colonisation, is the recognition that particular geographic, environmental, climatic, demographic and cultural factors, either singly or in concert, must have affected development in this continent.
