Alphabetically arranged survey of 210 little-known "nations" that are not states and are not recognized by major countries as being independent political entities. Each entry is three pages in length and includes a map of the locale, a black-and-white drawing of the flag (with text description); data on population geography and the inhabitants and a longer passage on the history of the people and especially on recent attempts at independence or self-government, followed by a bibliography.
As citizens, we hold certain truths to be self-evident: that the rights to own land, marry, inherit property, and especially to assume birthright citizenship should be guaranteed by the state. The laws promoting these rights appear not only to preserve our liberty but to guarantee society remains just. Yet considering how much violence and inequality results from these legal mandates, Jacqueline Stevens asks whether we might be making the wrong assumptions. Would a world without such laws be more just? Arguing that the core laws of the nation-state are more about a fear of death than a desire for freedom, Jacqueline Stevens imagines a world in which birthright citizenship, family inheritance, state-sanctioned marriage, and private land ownership are eliminated. Would chaos be the result? Drawing on political theory and history and incorporating contemporary social and economic data, she brilliantly critiques our sentimental attachments to birthright citizenship, inheritance, and marriage and highlights their harmful outcomes, including war, global apartheid, destitution, family misery, and environmental damage. It might be hard to imagine countries without the rules of membership and ownership that have come to define them, but as Stevens shows, conjuring new ways of reconciling our laws with the condition of mortality reveals the flaws of our present institutions and inspires hope for moving beyond them.
Alphabetically arranged survey of 210 little-known "nations" that are not states and are not recognized by major countries as being independent political entities. Each entry is three pages in length and includes a map of the locale, a black-and-white drawing of the flag (with text description); data on population geography and the inhabitants and a longer passage on the history of the people and especially on recent attempts at independence or self-government, followed by a bibliography.
Underlying Julia Kristeva's latest work is the idea that otherness - whether it be ethnic, religious, social, or political - needs to be understood and accepted in order to guarantee social harmony. Nations Without Nationalism is an impassioned plea for tolerance and for commonality, aimed at a world brimming over with racism and xenophobia. Responding to the rise of neo-Nazi groups in Germany and Eastern Europe and the continued popularity of the National Front in France, Kristeva turns to the origins of the nation-state to illustrate the problematic nature of nationalism and its complex configurations in subsequent centuries. For Kristeva, the key to commonality can be found in Montesquieu's esprit general - his notion of the social body as a guaranteed hierarchy of private rights. Nations Without Nationalism also contains Kristeva's thoughts on Harlem Desir, the founder of the antiracist organization SOS Racisme; the links between psychoanalysis and nationalism; the historical nature of French national identity; the relationship between esprit general and Volksgeist; Charles de Gaulle's complex ideas involving the "nation" and his dream of a unified Europe. In the tradition of Strangers to Ourselves, her most recent nonfiction work, Nations Without Nationalism reflects a passionate commitment to enlightenment and social justice. As ethnic strife persists in Europe and the United States, Kristeva's humanistic message carries with it a special resonance and urgency.
"This volume represents the culmination of over a decade of research, planning, organization, and implementation as an updated and expanded sequel to the Encyclopedia of Stateless Nations: Ethnic and National Groups around the World, which was published in 2002. ... This encyclopedia was prepared to provide readers with an easy-to-use guide to the ethnic and national groups seeking recognition, autonomy, or independence in our complicated contemporary world. The encyclopedia is presented as a quick reference to the confusing issues of national identity, religious and ethnic relations, regional conflicts, and immigration that are important factors in all levels of national and international politics."--Preface, page xi.
What authority does international law really have for the United States? When and to what extent should the United States participate in the international legal system? This forcefully argued book by legal scholar Jeremy Rabkin provides an insightful new look at this important and much-debated question. Americans have long asked whether the United States should join forces with institutions such as the International Criminal Court and sign on to agreements like the Kyoto Protocol. Rabkin argues that the value of international agreements in such circumstances must be weighed against the threat they pose to liberties protected by strong national authority and institutions. He maintains that the protection of these liberties could be fatally weakened if we go too far in ceding authority to international institutions that might not be zealous in protecting the rights Americans deem important. Similarly, any cessation of authority might leave Americans far less attached to the resulting hybrid legal system than they now are to laws they can regard as their own. Law without Nations? traces the traditional American wariness of international law to the basic principles of American thought and the broader traditions of liberal political thought on which the American Founders drew: only a sovereign state can make and enforce law in a reliable way, so only a sovereign state can reliably protect the rights of its citizens. It then contrasts the American experience with that of the European Union, showing the difficulties that can arise from efforts to merge national legal systems with supranational schemes. In practice, international human rights law generates a cloud of rhetoric that does little to secure human rights, and in fact, is at odds with American principles, Rabkin concludes. A challenging and important contribution to the current debates about the meaning of multilateralism and international law, Law without Nations? will appeal to a broad cross-section of scholars in both the legal and political science arenas.
This work explores whether the nation-state is a useful concept under contemporary international law. It begins with an analysis of Grotius's masterpiece The Law of War and Peace, tracing the historical development of the nation-state. It then argues that due to increased interdependence among the peoples of the world, the nation-state has become dysfunctional in serving the needs of global life. Emphasizing a world without borders, the book offers the concept of the Free State that allows the free movement of goods, services, capital, information and the peoples of the world. International legal scholars, diplomats, policy makers and foreign affairs experts will find this book particularly interesting.
Ernest Renan was one of the leading lights of the Parisian intellectual scene in the second half of the nineteenth century. A philologist, historian, and biblical scholar, he was a prominent voice of French liberalism and secularism. Today most familiar in the English-speaking world for his 1882 lecture “What Is a Nation?” and its definition of a nation as an “everyday plebiscite,” Renan was a major figure in the debates surrounding the Franco-Prussian War, the Paris Commune, and the birth of the Third Republic and had a profound influence on thinkers across the political spectrum who grappled with the problem of authority and social organization in the new world wrought by the forces of modernization. What Is a Nation? and Other Political Writings is the first English-language anthology of Renan’s political thought. Offering a broad selection of Renan’s writings from several periods of his public life, most previously untranslated, it restores Renan to his place as one of France’s major liberal thinkers and gives vital critical context to his views on nationalism. The anthology illuminates the characteristics that distinguished nineteenth-century French liberalism from its English and American counterparts as well as the more controversial parts of Renan’s legacy, including his analysis of colonial expansion, his views on Islam and Judaism, and the role of race in his thought. The volume contains a critical introduction to Renan’s life and work as well as detailed annotations that assist in recovering the wealth and complexity of his thought.
A “fascinating” journey to little-known and contested lands around the globe, from Tibet to the Isle of Man to Elgaland-Vargaland (Geographical Magazine). What is a country? Acclaimed travel writer and Oxford geography don Nick Middleton brings to life the origins and histories of fifty states that, lacking international recognition and United Nations membership, exist on the margins of legitimacy in the global order. From long-contested lands like Crimea and Tibet to lesser-known territories such as Africa’s last colony and a European republic that enjoyed independence for a single day, Middleton presents fascinating stories of shifting borders, visionary leaders, and “forgotten” peoples. “Engrossing . . . You’ll not find Middle-earth, Atlantis or Lilliput inside, but you will find something just as intriguing . . . sure to prompt discussions about what makes a country a ‘real country.’” —Seattle Times
