This biography of the sixteenth president explores Lincoln's life and political career along with insights into his philosophy, religious views, and moral character.
One of the South's most illustrious military leaders, Wade Hampton III was for a time the commander of all Lee's cavalry and at the end of the war was the highest-ranking Confederate cavalry officer. Yet for all Hampton's military victories, he also suffered devastating losses in his family and personal life. Rod Andrew's critical biography sheds light on his central role during Reconstruction as a conservative white leader, governor, U.S. senator, and Redeemer; his heroic image in the minds of white southerners; and his positions and apparent contradictions on race and the role of African Americans in the New South. Andrew also shows that Hampton's tragic past explains how he emerged in his own day as a larger-than-life symbol--of national reconciliation as well as southern defiance.
A religious biography of Jimmy Carter, the controversial president whose political rise and fall coincided with the eclipse of Christian progressivism and the emergence of the Religious Right. Evangelical Christianity and conservative politics are today seen as inseparable. But when Jimmy Carter, a Democrat and a born-again Christian, won the presidency in 1976, he owed his victory in part to American evangelicals, who responded to his open religiosity and his rejection of the moral bankruptcy of the Nixon Administration. Carter, running as a representative of the New South, articulated a progressive strand of American Christianity that championed liberal ideals, racial equality, and social justice -- one that has almost been forgotten since. In Redeemer, acclaimed religious historian Randall Balmer reveals how the rise and fall of Jimmy Carter's political fortunes mirrored the transformation of American religious politics. From his beginnings as a humble peanut farmer to the galvanizing politician who rode a reenergized religious movement into the White House, Carter's life and career mark him as the last great figure in America's long and venerable history of progressive evangelicalism. Although he stumbled early in his career-courting segregationists during his second campaign for Georgia governor -- Carter's run for president marked a return to the progressive principles of his faith and helped reenergize the evangelical movement. Responding to his message of racial justice, women's rights, and concern for the plight of the poor, evangelicals across the country helped propel Carter to office. Yet four years later, those very same voters abandoned him for Ronald Reagan and the Republican Party. Carter's defeat signaled the eclipse of progressive evangelicalism and the rise of the Religious Right, which popularized a dramatically different understanding of the faith, one rooted in nationalism, individualism, and free-market capitalism. An illuminating biography of our 39th president, Redeemer presents Jimmy Carter as the last great standard-bearer of an important strand of American Christianity, and provides an original and riveting account of the moments that transformed our political landscape in the 1970s and 1980s.
Description Billy the Kid, Jesse James, John Dillinger, and Al Capone were all are criminals who robbed and killed, yet they were considered good outlaws, celebrated in sensational newspapers, newsreels, and dime novels of the day, and later in film and television, for their daring, courage, loyalty, and even chivalry. Our fascination with criminal heroes has a long history, extending back to legendary accounts in medieval chronicle, romance, and ballad. Although their names may not be familiar-Earl Godwin, Hereward, Eustache the Monk, Fouke Fitz Waryn, n Bow-Bender, Gamelyn, Owain Glyndwr, William of Cloudesley, and William Wallace-these outlaws, in addition to Robin Hood, were all driven to lives of crime as victims of political intrigue or legal injustice. They committed capital crimes punishable by death, but, paradoxically, they were loved, encouraged, and supported by their communities. This revised and expanded edition of Medieval Outlaws gathers twelve outlaw tales, introduced and freshly translated into Modern English by a team of specialists, including Timothy S. Jones, Michael Swanton, Thomas E. Kelly, Mica Gould, Stephen Knight, Shaun F. D. Hughes, Alexander L. Kaufman, Thomas H. Ohlgren, Thomas Hahn, and Walter Scheps. The tales range in date from the Norman Conquest to the sixteenth century. Introductions precede each selection and notes identify all of the significant names, places, and historical events mentioned in the texts. Accessible and entertaining, these tales will be of interest to the general reader and student alike. About the Editor Thomas H. Ohlgren is Professor of English and Medieval Studies at Purdue University and is the author of numerous books and articles on medieval manuscripts and literature.
Judaism, Christianity, and Islam claim to be monotheistic, but none of them actually is; none of the three has yet arrived at the true monotheism the Bible and the Qur'an mandate: that is, belief in there being but One God of All. Each often claims its concept of God is the One God despite the fact that the Bible and the Qur'an insist that the true God is indefinable and incomprehensible. Many passages of the Bible are polytheistic, and yet the Judaism that emerged out of the exile claimed to believe in One God. Critically moving from the older passages through to the later, careful readers are able to trace a process that is best called monotheizing. In effect the first commandment of the Decalogue, the first of Jesus's two great commandments, and the Qur'an's clear mandate fashion an imperative to continue the monotheizing process that is not yet complete but that enjoins adherents of each to live life in the belief that there is but One God of All.