Jack the Ripper. Jeffrey Dahmer. John Wayne Gacy. Locusta of Gaul. If that last name doesn’t seem to fit with the others, it’s likely because our modern society largely believes that serial killers are a recent phenomenon. Not so, argues Debbie Felton—in fact, there’s ample evidence to show that serial killers stalked the ancient world just as they do the modern one. Felton brings this evidence to light in Monsters and Monarchs, and in doing so, forces us to rethink the assumption that serial killers arise from problems unique to modern society. Exploring a trove of stories from classical antiquity, she uncovers mythological monsters and human criminals that fit many serial killer profiles: the highway killers confronted by the Greek hero Theseus, such as Procrustes, who tortured and mutilated their victims; the Sphinx, or “strangler,” from the story of Oedipus; child-killing demons and witches, which could explain abnormal infant deaths; and historical figures such as Locusta of Gaul, the most notorious poisoner in the early Roman Empire. Redefining our understanding of serial killers and their origins, Monsters and Monarchs changes how we view both ancient Greek and Roman society and the modern-day killers whose stories still captivate the public today.
First published in 1994, this book investigates the social construction of serial homicide and assesses the concern that popular fears and stereotypes have exaggerated: the actual scale of multiple homcide. Jenkins has produced an innovative synthesis of approaches to social problem construction that includes an historical and social-scientific estimate of the objective scale of serial murder; a rhetorical analysis of the contruction of the phenomenom in public debate; a cultural studies-oriented analysis of the portrayal of serial murder in contemorary media. Chapters include: "The Construction of Problems and Panic," which covers areas such as comprehending murder, dangerous outsiders, and the rhetoric of perscution; "The Reality of Serial Murder," which discusses statistics, stereotype examination, and media patterns;"Popular Culture: Images of the Serial Killer"; "The Racial Dimension: Serial Murder as Bias Crime"; and "Darker than We Imagine"; "Cults and Conspiracies."
Jack the Ripper. Jeffrey Dahmer. John Wayne Gacy. Locusta of Gaul. If that last name doesn’t seem to fit with the others, it’s likely because our modern society largely believes that serial killers are a recent phenomenon. Not so, argues Debbie Felton—in fact, there’s ample evidence to show that serial killers stalked the ancient world just as they do the modern one. Felton brings this evidence to light in Monsters and Monarchs, and in doing so, forces us to rethink assumptions about serial killers arising from the decadence of modern society. Exploring a trove of stories from classical antiquity, she uncovers mythological monsters and human criminals that fit many serial killer profiles: the highway killers confronted by the Greek hero Theseus, such as Procrustes, who torture and mutilate their victims; the Sphinx, or “strangler,” from the story of Oedipus; child-killing demons and witches that could explain abnormal infant deaths; and historical figures such as Locusta of Gaul, the most notorious poisoner in the early Roman Empire. Redefining our understanding of serial killers and their origins, Monsters and Monarchs changes how we view both ancient Greek and Roman society and the modern-day killers whose stories still captivate the public today.
A fresh cultural analysis of female monsters from Greek mythology, and an invitation for all women to reclaim these stories as inspiration for a more wild, more “monstrous” version of feminism The folklore that has shaped our dominant culture teems with frightening female creatures. In our language, in our stories (many written by men), we underline the idea that women who step out of bounds—who are angry or greedy or ambitious, who are overtly sexual or not sexy enough—aren’t just outside the norm. They’re unnatural. Monstrous. But maybe, the traits we’ve been told make us dangerous and undesirable are actually our greatest strengths. Through fresh analysis of 11 female monsters, including Medusa, the Harpies, the Furies, and the Sphinx, Jess Zimmerman takes us on an illuminating feminist journey through mythology. She guides women (and others) to reexamine their relationships with traits like hunger, anger, ugliness, and ambition, teaching readers to embrace a new image of the female hero: one that looks a lot like a monster, with the agency and power to match. Often, women try to avoid the feeling of monstrousness, of being grotesquely alien, by tamping down those qualities that we’re told fall outside the bounds of natural femininity. But monsters also get to do what other female characters—damsels, love interests, and even most heroines—do not. Monsters get to be complete, unrestrained, and larger than life. Today, women are becoming increasingly aware of the ways rules and socially constructed expectations have diminished us. After seeing where compliance gets us—harassed, shut out, and ruled by predators—women have never been more ready to become repellent, fearsome, and ravenous.
The relationship between traditional myths, fairytales and current fiction novels featuring women as crime-solvers is examined in this critical study. Using theories from Joseph Campbell, C.G. Jung and others, the author asserts that plots and imagery in these novels conform to quest narratives outlined in classical myths and traditional fairytales. Narcissus, Medusa, Orpheus and Orestes are a few of the figures emerging in today's mystery fiction. Among the mystery authors discussed are Patricia Cornwell, Amanda Cross, Sue Grafton, P.D. James, Sara Paretsky and Julie Smith. After establishing the anatomy of a mystery, the text discusses many myths, rituals and rites associated with mysteries, including myths of identity, religion and rites of initiation.
"Here there be dragons"--this notation was often made on ancient maps to indicate the edges of the known world and what lay beyond. Heroes who ventured there were only as great as the beasts they encountered. This encyclopedia contains more than 2,200 monsters of myth and folklore, who both made life difficult for humans and fought by their side. Entries describe the appearance, behavior, and cultural origin of mythic creatures well-known and obscure, collected from traditions around the world.
The sexualized serial murder of women by men is the subject of this provocative book. Jane Caputi argues that the sensationalized murders by men such as Jack the Ripper, Son of Sam, Hillside Strangler, and the Yorkshire Ripper represent a contemporary genre of sexually political crimes. The awful deeds function as a form of patriarchal terrorism, "disappearing" women at a rate of some four thousand annually in the United States alone. Caputi asks us not only to name the phenomenon of sexually political murder, but to recognize sex crime in all of its various interconnecting manifestations.
He should never have been allowed to walk the streets of Melbourne. He was out on parole, a serial rapist. Jill Meagher was a professional woman in media. She stood out from the crowd; a cut above the rest. She was educated, beautiful, accomplished: a respected Irish Australian. She was also a young married woman who deserved to let her hair down a bit on Friday night at the end of the working week. She also had the right to walk the short distance home at night - a bit tiddly in the good old Irish way - without being preyed upon by the likes of Adrian Ernest Bayley. He saw his chance, and dragged her into a filthy side alley where he raped and strangled her. Not only Jill Meagher's life ended that day. The happiness and peace of mind of her young husband Tom was destroyed, along with that of Jill's parents and everyone on both sides of the family. This is a forensic numerological criminal profile and analysis of both the violently depraved perpetrator and his tragic victim.