On Aldous Huxley, Alan Watts, Thomas Merton, Teilhard de Chardin, Krishnamurti, Gurdjieff, pak Subuh, Meher Baba, Maharaj JI, Ramana Maharshi, The Maharishi, Chogyam Trungpa, Dhiravamsa, Martin Buber, Dion Fortune, Rudolf Steiner, Douglas Harding, Castaneda's "Don Juan", etc.
A mystic tradition can be considered a path or school of spirituality in which ones seeks a direct, personal experience of the Divine Presence - in whatever form that may be - without barriers or intermediaries. It could be said that while religions offer believers a system of belief, mystic traditions offer practitioners a system of experience. In Mysticism in the 21st Century (2nd edition), Monette examines eight contemporary spiritual movements: African Traditional, Buddhism, Gnosticism, Hermeticism, Sufism, Tantra, Witchcraft, and Yoga, providing the reader with an introduction to this branch of the study of religion. In additional to detailed notes, each chapter also includes a recommended reading list for further study, online sources, and review questions at the end of each chapter. Dr. Connell R. Monette is Associate Professor of Religion at Al Akhawayn University in Ifrane (Morocco), where he also serves as Mohammed VI Library Associate Director. He has a Ph.D. in Medieval Studies from University of Toronto, and his major areas of research are medieval literature and religion.
"Ignatian Humanism puts into perspective our contemporary search for a spirituality that responds both to our search for meaning and desire for God." -John W. Padberg, S.J., director, Institute of Jesuit Sources "Modras integrates fascinating history, contemporary theology, and inspiring spirituality with consistent focus on central issues for our day." -Joann Wolski Conn, associate professor of religious studies, Neumann College "A stunning book! Modras has profiled a number of Jesuit thinkers and activists as role models for our time-revitalizing humanism as a model for moderns." -Leonard Swidler, professor of Catholic thought and inter-religious dialogue, Temple University Ignatius Loyola, founder of the Jesuit order, is one of a mere handful of individuals who has permanently changed the way we understand God. In this vividly written and meticulously researched book, Ronald Modras shows how Ignatian spirituality retains extraordinary vigor and relevance nearly five centuries after Loyola's death. At its heart, Ignatian spirituality is a humanism that defends human rights, prizes learning from other cultures, seeks common ground between science and religion, struggles for justice, and honors a God who is actively at work in creation. The towering achievements of the Jesuits are made tangible by Modras's vivid portraits of Ignatius and five of his successors: Matteo Ricci, the first Westerner at the court of the Chinese emperor; Friederich Spee, who defended women accused of witchcraft; Karl Rahner, the greatest Catholic theologian of the twentieth century; Pierre Teilhard de Chardin, the scientist-mystic; and Pedro Arrupe, the charismatic leader of the Jesuits in the years following Vatican II.
Wendy Cadge and Shelly Rambo demonstrate the urgent need, highlighted by the COVID-19 pandemic, to position the long history and practice of chaplaincy within the rapidly changing landscape of American religion and spirituality. This book provides a much-needed road map for training and renewing chaplains across a professional continuum that spans major sectors of American society, including hospitals, prisons, universities, the military, and nursing homes. Written by a team of multidisciplinary experts and drawing on ongoing research at the Chaplaincy Innovation Lab at Brandeis University, Chaplaincy and Spiritual Care in the Twenty-First Century identifies three central competencies—individual, organizational, and meaning-making—that all chaplains must have, and it provides the resources for building those skills. Featuring profiles of working chaplains, the book positions intersectional issues of religious diversity, race, ethnicity, gender, sexuality, and other markers of identity as central to the future of chaplaincy as a profession.
A mystic tradition can be considered a path or school of spirituality in which ones seeks a direct, personal experience of the Divine Presence - in whatever form that may be - without barriers or intermediaries. Perhaps it could be said that while religions offer believers a system of belief, mystic traditions offer practitioners a system of experience. In Mysticism in the 21st Century, Monette examines five contemporary spiritual movements: Hermeticism, Paganism, Sufism, Tantra, and Yoga, providing the reader with an introduction to this branch of the study of religion. In additional to detailed notes, each chapter also includes recommended reading lists for further study, online sources, and review questions at the end of each chapter.
This volume offers a sample of reflections from scholars and practitioners on the theme of death and dying from scholars and practitioners, ranging from the Christian tradition to Hinduism, Lacanian psychoanalysis, while also touching on the themes of the afterlife and near-death experiences.
This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Jones's inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and what is ethical; and mystical goals and ways of life. Jones engages language, epistemology, metaphysics, science, and the philosophy of mind. Methodological issues in the study of mysticism are also addressed. Examples of mystical experience are drawn chiefly from Buddhism and Advaita Vedanta, but also from Christianity, Judaism, Islam, and Daoism.
Healing the Divide is a bold call to understand Jesus according to the earliest lineage of Christian Mystics--a call to transform our dualistic minds and heal a divided Church. This book is a must-read if you find yourself -frustrated by the fundamentalist and new age polarization of twenty-first-century Christianity; -bewildered by religious pluralism; -searching for Christianity's elusive mystic core. Twenty-first century Christianity is in crisis, careening toward fundamentalism on the one hand and a rootless new age Christianity on the other. Twenty-first century Christianity is also reeling from the maze of religious pluralism. Smith addresses and tempers these extremes by passionately and succinctly revealing Jesus as understood by the Alexandrian mystics. The Alexandrian mystics are the most long standing lineage of early Christian mystics. Their perspective on Jesus celebrates creative tensions, tempers extremes, and reveals Christian mysticism's definitive core.
The author of The End of Science chronicles the most advanced research into such experiences as prayer, fasting, and trances in this “great read” (The Washington Post). How do trances, visions, prayer, satori, and other mystical experiences “work”? What induces and defines them? Is there a scientific explanation for religious mysteries and transcendent meditation? John Horgan investigates a wide range of fields—chemistry, neuroscience, psychology, anthropology, theology, and more—to narrow the gap between reason and mystical phenomena. As both a seeker and an award-winning journalist, Horgan consulted a wide range of experts, including theologian Huston Smith, spiritual heir to Joseph Campbell; Andrew Newberg, the scientist whose quest for the “God module” was the focus of a Newsweek cover story; Ken Wilber, prominent transpersonal psychologist; Alexander Shulgin, legendary psychedelic drug chemist; and Susan Blackmore, Oxford-educated psychologist, parapsychology debunker, and Zen practitioner. Horgan explores the striking similarities between “mystical technologies” like sensory deprivation, prayer, fasting, trance, dancing, meditation, and drug trips. He participates in experiments that seek the neurological underpinnings of mystical experiences. And, finally, he recounts his own search for enlightenment—adventurous, poignant, and sometimes surprisingly comic. Horgan’s conclusions resonate with the controversial climax of The End of Science, because, as he argues, the most enlightened mystics and the most enlightened scientists end up in the same place—confronting the imponderable depth of the universe.