NEW YORK TIMES BESTSELLER “A smart, wise, often side-splittingly funny master class in seeking God. Any spiritual seeker—from atheist to professional religious—will cherish this bravura tome from one of our great spiritual guides, in the lineage of C. S. Lewis, Henri Nouwen, Thomas Merton, Gandhi, and Mother Teresa. Hallelujah & amen!”—Mary Karr, author of Lit and The Liar’s Club One of America’s most beloved spiritual leaders and the New York Times bestselling author of The Jesuit Guide to (Almost) Everything and Jesus: A Pilgrimage teaches anyone to converse with God in this comprehensive guide to prayer. In The Jesuit Guide to (Almost) Everything, Father James Martin included a chapter on communicating with God. Now, he expands those thoughts in this profound and practical handbook. Learning to Pray explains what prayer is, what to expect from praying, how to do it, and how it can transform us when we make it a regular practice in our lives. A trusted guide walking beside us as we navigate our unique spiritual paths, Martin lays out the different styles and traditions of prayer throughout Christian history and invites us to experiment and discover which works best to feed our soul and build intimacy with our Creator. Father Martin makes clear there is not one secret formula for praying. But like any relationship, each person can discover the best style for building an intimate relationship with God, regardless of religion or denomination. Prayer, he teaches us, is open and accessible to anyone willing to open their heart.
This wonderful book by a Rabbi and a Catholic shows how to experience directly the healing force in the universe known variously as: God, the ineffable, that-which-is, life force, ch'i, etc.
Bloesch asserts that true prayer is not humanity rising to God in order to become one with him (the mystical ideal), but God reaching out to humanity and calling for a response of obedience.
Now in a fully corrected edition, one of the true spiritual classics of the twentieth century. Published for the first time with an index and Cardinal Hans Urs von Balthasar’s afterword, this new English publication of Meditations on the Tarot is the landmark edition of one of the most important works of esoteric Christianity. Written anonymously and published posthumously, as was the author’s wish, the intention of this work is for the reader to find a relationship with the author in the spiritual dimensions of existence. The author wanted not to be thought of as a personality who lived from 1900 to 1973, but as a friend who is communicating with us from beyond the boundaries of ordinary life. Using the 22 major arcana of the tarot deck as a means to explore some of humanity’s most penetrating spiritual questions, Meditations on the Tarot has attracted an unprecedented range of praise from across the spiritual spectrum.
Written by the best selling author of Where the Hell Is God?, this accessible volume is for everyone who wonders how to pray, everyone who wonders what happens when you pray, and everyone who wonders if God hears our prayers.
People from all faiths and none at all find in the prayers of the mystical traditions expressions that speak to their deepest needs. Whether appealing for knowledge, seeking a sense of the love of God, or about asceticism, questions and doubts, or contemplation and action, each of these prayers (from Christian and other religious tradition sources) are vibrantly alive. Rooted in classic sources, each prayer in Essential Mystic Prayers is important, especially now, in the 21st century. This book collects some of the most beautiful of these prayers. In flame of sunrise bathe my mind, that when I wake, clear-eyed may be my soul’s desire. —Fiona Macleod, Scotland, 19th century How should the God who made heaven and earth come into me? Is there any room in me for you, my Lord, my God? —St. Augustine, Africa, 5th century Praise be to Thee, Most Supreme God, Thy Beauty do we worship, to Thee do we give willing surrender. — from Sufi morning prayers
In this book, Charles Murphy explores the still unfolding rediscovery of Emily Dickinson (1830–1886), our foremost American poet, as a mystic of profound depth and ambition. She declined publication of almost all of her hundreds of poems during her lifetime, describing them as a record of her wrestling with God, who, in the Puritan religious tradition she received, she found cold and remote. Murphy places Dickinson's writings within the Christian mystical tradition exemplified by St. Teresa of Avila and identifies her poems as expressions of what he terms theologically as "believing unbelief.” Dickinson's experiences of love and her confrontation with human mortality drove her poetic insights and led to her discovery of God in the beauty and mystery of the natural world.